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BAD FEELINGS Roy
 
 Schafer
 
 BAD FEELINGS 
 
 By the same author: The
 
 C l i n i c a l A p p l i c a t i o n of P s y c h o l o g i c a l
 
 Psychoanalytic Interpretation Projective Testing and A s p e c t s of A New
 
 Tests
 
 in R o r s c h a c h
 
 Testing
 
 Psychoanalysis
 
 Internalization
 
 Language for
 
 Psychoanalysis
 
 Language and Insight: The Sigmund
 
 Freud Memorial
 
 Lectures
 
 1975-1976 The A n a l y t i c
 
 Attitude
 
 N a r r a t i v e A c t i o n s in P s y c h o a n a l y s i s : N a r r a t i v e s of S p a c e a n d N a r r a t i v e s of T i m e R e t e l l i n g a L i f e : N a r r a t i o n a n d D i a l o g u e in P s y c h o a n a l y s i s Tradition The
 
 a n d C h a n g e in P s y c h o a n a l y s i s
 
 Contemporary
 
 K l e i n i a n s of L o n d o n
 
 (Editor)
 
 BAD FEELINGS SELECTED PSYCHOANALYTIC ESSAYS
 
 Roy Schafer
 
 K A R N A C LONDON
 
 NEW YORK
 
 Copyright © 2003 by Roy Schafer, except: Chapter 2 "Disappointment and Disappointedness" copyright © 1999 Institute of Psychoanalysis; Chapter 5 "The Psychotherapist's Absence" copyright © 2002 Educational Publishing Foundation, reprinted with permission; Chapter 6 "Defences against Goodness" copyright © 2002 The Psychoanalytic Quarterly; Chapter 7 "Experiencing Termination: Authentic and False Depressive Positions" copyright © 2002 Educational Publishing Foundation, reprinted with per mission. Production Editor: Robert D. Hack This book was set in 10.5 pt Bookman by Alpha Graphics of Pittsfield, NH. Published in U K 2003 by H. K a r n a c (Books) L t d , 1 1 8 Finchley Road, London N W 3 5 H T ISBN: 9 7 8 1 8 5 5 7 5 9 1 9 0 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published in US by Other Press L L C Printed and bound in Great Britain by Biddies Ltd www.biddies .co .uk
 
 www.karnacbooks. com
 
 To Rita
 
 CONTENTS
 
 ACKNOWLEDGMENTS
 
 ix
 
 INTRODUCTION
 
 xi
 
 CHAPTER
 
 1
 
 A J o y l e s s Life CHAPTER
 
 2
 
 Disappointment and Disappointedness CHAPTER
 
 55
 
 5
 
 T h e Psychotherapist's Absence CHAPTER
 
 37
 
 4
 
 E n v y : Revisiting Melanie Klein's " E n v y a n d Gratitude" CHAPTER
 
 13
 
 3
 
 F o r m s of E x t r e m e S h a m e : H u m i l i a t i o n a n d Mortification CHAPTER
 
 1
 
 69
 
 6
 
 Defenses against Goodness
 
 91
 
 CHAPTER 7 Experiencing Termination: Authentic and False Depressive Positions CHAPTER 8 Painful Progress: T h e Negative T h e r a p e u t i c R e a c t i o n Reconceived
 
 109
 
 133
 
 AFTERWORD
 
 149
 
 REFERENCES
 
 151
 
 INDEX
 
 157
 
 vii
 
 ACKNOWLEDGMENTS 
 
 M y greatest debt I owe to m y wife, D r . R i t a V . F r a n k i e l , a n d m
 
 Y
 
 good friend, D r . W i l l i a m I. G r o s s m a n , from b o t h of
 
 w h o m I have received the i n v a l u a b l e gifts of e n c o u r a g e  ment, s u s t a i n e d interest, h e l p f u l c r i t i c i s m , eager expecta tion, a n d appreciative response. I a m also i n d e b t e d to the m a n y d i s c u s s a n t s a n d reviewers of earlier drafts of m u c h of the m a t e r i a l i n c l u d e d i n these pages; their r e s p o n s e s to m y j o u r n a l s u b m i s s i o n s a n d presentations at p s y c h o a n a  lytic meetings gave m e m u c h to r e t h i n k a n d good r e a s o n to revise m y p r e l i m i n a r y efforts. I have u s e d m a n y of their suggestions.
 
 W h i l e p r e p a r i n g this book, I benefited from
 
 the editorial c o n t r i b u t i o n s of E r i c a J o h a n s o n a n d
 
 Bob
 
 H a c k . M a n y t h a n k s to V i c t o r i a W r i g h t a n d B a r b a r a B . F r a n k for their help i n p r e p a r i n g the v a r i o u s drafts that went into the m a k i n g of t h i s book, a n d s p e c i a l t h a n k s to L a n i l e i g h T i n g who p r e p a r e d m e t e c h n i c a l l y a n d b r a c e d me emotionally for b e g i n n i n g to develop word
 
 processor;
 
 without
 
 her
 
 manuscripts
 
 cheerful
 
 help,
 
 this
 
 on
 
 a
 
 book
 
 w o u l d still be far s h o r t of c o m p l e t i o n . I a m grateful to the following copyright h o l d e r s for p e r  m i s s i o n to r e p r i n t here, as C h a p t e r s 2, 5, 6, a n d 7 of this ix
 
 ACKNOWLEDGMENTS
 
 book, material that first appeared i n their j o u r n a l s : the In ternational and
 
 Journal
 
 of Psychoanalysis
 
 Disappointedness";
 
 the
 
 "Defenses against G o o d n e s s " ;
 
 for
 
 "Disappointment
 
 Psychoanalytic
 
 Quarterly
 
 for
 
 a n d the A m e r i c a n P s y c h o 
 
 logical A s s o c i a t i o n for " T h e Psychotherapist's A b s e n c e " a n d " E x p e r i e n c i n g T e r m i n a t i o n : A u t h e n t i c a n d False Depressive P o s i t i o n s , " b o t h of w h i c h first a p p e a r e d i n Psychology.
 
 Psychoanalytic
 
 A l t h o u g h I have i n t r o d u c e d m i n o r c h a n g e s of
 
 content a n d organization i n the interest of e n h a n c e d c l a r  ity, c o n s i s t e n c y of style, c o n t i n u i t y of content, a n d r e d u c  t i o n of repetition, the a r g u m e n t s of these p a p e r s h a s n o t b e e n c h a n g e d i n a n y significant way.
 
 x
 
 INTRODUCTION 
 
 T r o u b l e d p e r s o n s entering p s y c h o a n a l y s i s d e p e n d o n their analysts to m a i n t a i n their analytic p o s i t i o n t h r o u g h t h i c k and thin.
 
 For unconsciously,
 
 a n d to some extent c o n 
 
 sciously, a n a l y s a n d s are beset b y p a i n f u l feelings, one of w h i c h is h o p e l e s s n e s s a b o u t b e i n g able to get r i d of their emotional p a i n . Neither o n their o w n n o r w i t h the help of significant others have they b e e n able to c h a n g e . A l t h o u g h a n a l y s a n d s often s e e m to throw obstacles
 
 i n the way of
 
 a n a l y s i s , they do hope that their a n a l y s t s will s t a n d fast. O n their part, a l t h o u g h they do have general guidelines that h e l p t h e m be consistent, a n a l y s t s also try to l e a r n i n e a c h case w h a t constitutes leaving the a n a l y t i c position, a b a n d o n i n g the a n a l y t i c attitude, or, as it is s a i d , b r e a k i n g the frame. It m a y be offering r e a s s u r a n c e , advice, or p e r  s o n a l d i s c l o s u r e s ; it m a y be engaging i n extensive
 
 ques
 
 t i o n i n g i n s t e a d of l i s t e n i n g to the drift of a s s o c i a t i o n s ; m a y be some or a l l of these a n d m o r e . In the
 
 it
 
 analysand's
 
 p s y c h i c reality, these deviations are likely to be experi e n c e d i n one way or a n o t h e r as t h r e a t e n i n g . A n attentive analyst c a n p i c k u p the resulting signs of b a d feeling even w h e n , overtly, the a n a l y s a n d s seem to fall i n line a n d w e l  xi
 
 INTRODUCTION
 
 come the b r e a k i n g of the frame: signs of loss of confidence i n the analyst's security, strength, or clarity of v i s i o n ; m i s  t r u s t ; a n d feelings of rejection, a b a n d o n m e n t , a n g e r , a n d d e s p a i r . T h e a n a l y s a n d m a y never have f o r m u l a t e d t h a t n e e d for a n a n a l y s t w h o r e m a i n s r e l i a b l y i n p l a c e . H o w  ever, the a n a l y s t m u s t be careful never to u n d e r e s t i m a t e the u r g e n c y of that n e e d . " B a d feeling'* c a n refer to every k i n d of p a i n f u l feeling. It n e e d not have a n y of the m o r a l — m o r e exactly, m o r a l i s  t i c — c o n n o t a t i o n s t h a t " b a d " t a k e s o n i n other contexts; for example, " b a d manners'* or " b a d character." However, unconsciously
 
 or
 
 even
 
 consciously,
 
 "bad
 
 feelings"
 
 can
 
 i m p l y m o r a l i s t i c c o n d e m n a t i o n , F o r example, "It is b a d of y o u to feel that w a y ! " or " Y o u ' r e b e i n g a n u i s a n c e to worry a b o u t t h a t ! " T h e r e are those w h o , h a v i n g b e e n s c r u p u  l o u s l y b r o u g h t u p i n families that have elevated m e n t a l h e a l t h to the status of the E l e v e n t h C o m m a n d m e n t ,
 
 be
 
 lieve that they are b e i n g b a d w h e n they have or express negative feelings. W h e n they b e g i n to feel a n x i o u s , g l u m , or a s h a m e d , they are s t r i c k e n w i t h guilt or fears of p u n i s h  m e n t . In these i n s t a n c e s , the analyst is witness to severe superego p r e s s u r e for perfect a d j u s t m e n t . W e m i g h t say, t h e n , t h a t m e n t a l h e a l t h h a s become the cleanliness that is next to godliness. M o r a l i z e d m e n t a l h e a l t h is only one s o u r c e of the b a d feeling of guilt
 
 or
 
 anticipated
 
 punishment
 
 and
 
 these
 
 are
 
 o n l y two of the m a n y b a d feelings that a n a l y s t s e n c o u n t e r i n their daily w o r k . In t h i s b o o k I will highlight a n u m b e r of b a d feelings that are p a r t i c u l a r l y p a i n f u l . B e c a u s e anxiety, guilt, a n d s h a m e are so pervasive, b o t h i n h u m a n experi ence a n d i n the c l i n i c a l m a t e r i a l to be covered i n these pages, I will not devote entire c h a p t e r s to t h e m . I will e m  phasize
 
 h u m i l i a t i o n a n d mortification (the
 
 extremes
 
 of
 
 shame); d i s a p p o i n t m e n t a n d , w i t h it, d i s a p p o i n t e d n e s s as xii
 
 INTRODUCTION
 
 a
 
 stance
 
 toward
 
 life;
 
 envy;
 
 abandonment;
 
 rejection;
 
 m o u r n f u l loss; a n d the sense of d a n g e r o u s v u l n e r a b i l i t y a s s o c i a t e d w i t h e x p e r i e n c i n g one's o w n goodness or t h a t of others a n d of m a k i n g g e n u i n e progress t o w a r d m a t u r i t y w h e n that step h a s b e e n a n x i o u s l y or guiltily avoided for y e a r s . Despite its brevity, t h i s list of b a d feelings is l o n g e n o u g h a n d the feelings it i n c l u d e s are sufficiently c o m  m o n a n d c o m p l e x that, t a k e n together, the c h a p t e r s of this b o o k have i m p l i c a t i o n s for the p s y c h o a n a l y s i s of b a d feel ings i n general. O n e h i g h l i g h t of m a t u r a t i o n is, of c o u r s e , the develop ment
 
 of defenses against p a i n f u l — h e r e
 
 "bad"—feelings.
 
 C o n s e q u e n t l y , the analyst's efforts consistently e n c o u n t e r not the b a d feelings themselves b u t the defenses against t h e m . S o m e of these defenses m a y be s t r u c t u r e d w i t h i n p a t h o l o g i c a l organizations designed to b l o c k feelings
 
 to
 
 tally. In that case, the a n a l y s a n d m a y be u n d e r s t o o d as act i n g o n the firm belief that sooner or later a n y feeling, even good feeling—happiness, confidence, e n t h u s i a s m , a r o u s a l , a n d so o n — w i l l b r i n g o n suffering. C h a p t e r 1, " A J o y l e s s Life," presents a c l i n i c a l i l l u s t r a t i o n of this extreme s t a n d against feelings. Necessarily, t h e n , t h i s b o o k h a s as m u c h to do w i t h defenses against feelings as w i t h feelings t h e m  selves. M o s t likely the c l i n i c a l a n a l y s t w i l l be r e q u i r e d to deal w i t h c o m p r o m i s e formations i n w h i c h e a c h constituent of the a n a l y s a n d ' s conflicts seems to have f o u n d limited ex p r e s s i o n , a n d that e a c h of these c o n s t i t u e n t s — i n c l u d i n g w h a t a p p e a r s to be s i m p l y defense—is l o a d e d w i t h p l e a  s u r a b l e as well as p a i n f u l feelings. F o r the a n a l y s a n d to achieve g e n u i n e , stable, a n d a d a p  tive e m o t i o n a l freedom, the a n a l y s t m u s t m a i n t a i n a n e m  p a t h i c , respectful attitude toward the n e e d for
 
 defense.
 
 Defense is n o t the enemy. It is e s s e n t i a l a n a l y t i c m a t e r i a l as well as a n e c e s s a r y aspect of adaptive living. B u t b e 
 
 xiii
 
 INTRODUCTION
 
 c a u s e it m a y i m p e d e u n d e r s t a n d i n g of whatever it is that m u s t b e w a r d e d off, its strength or rigidity m u s t be r e  d u c e d , i f extreme, before the analytic process c a n achieve c o m p r e h e n s i v e n e s s a n d stable, beneficial r e s u l t s . T h u s , it is a major p a r t of the analyst's j o b to attempt to w o r k t h r o u g h that need for defense as m u c h as p o s s i b l e — " a s m u c h a s p o s s i b l e " b e c a u s e a n a l y s i s c a n n o t change every t h i n g . U n d e r these conditions, the analyst h a d best beware the temptation to feel omnipotent a n d t h e n h u m i l i a t e d or otherwise guilty for not b e i n g helpful e n o u g h . M a n i f e s t a  tions of that countertransference inevitably a d d to the a n a l y s a n d ' s difficulties. T h e reader will find what seems to be another set of c o m  p r o m i s e formations i n b o t h m y m o d e of c o n c e p t u a l i z i n g a n d m y c l i n i c a l a p p r o a c h to a n a l y s a n d s . M y d i s c u s s i o n s reflect m y m u l t i p l e g r o u n d i n g i n F r e u d ' s writings, m i d  twentieth
 
 century
 
 psychoanalytic
 
 ego psychology, a n d
 
 c o n t e m p o r a r y F r e u d i a n a n a l y s i s , a l l of t h e m modified b y m y k e e n interest i n , a n d a p p r e c i a t i o n of the clinical a p  p r o a c h of the c o n t e m p o r a r y K l e i n i a n s of L o n d o n . I believe that,
 
 despite s o m e w h a t different terminology a n d t e c h 
 
 n i q u e , t h e c o n t e m p o r a r y F r e u d i a n a n d K l e i n i a n s c h o o l s of t h o u g h t are closely related, like b r a n c h e s of the s a m e t r e e — F r e u d — t h a t are growing i n s o m e w h a t different d i  r e c t i o n s . I do n o t believe that m y d r a w i n g o n these v a r i e d s o u r c e s i s a k i n d of o p p o r t u n i s t i c eclecticism. A s I will try to d e m o n s t r a t e , I view m y s e l f a s r e s p o n d i n g to a deep h a r  m o n y that h a s n o t yet b e e n fully theorized. T h i s b o o k i s p r i m a r i l y c l i n i c a l . I have tried to keep m y r e m a r k s a s d o w n - t o - e a r t h as possible. M y a i m h a s b e e n to h e l p t h e reader f i n d u s e f u l m e t h o d a n d r i c h m e a n i n g i n the a n a l y s i s of b a d feelings. T o top things off, I have n o t
 
 neglected the analyst's bad feelings while at work. F o r ex a m p l e , i n t h e f i n a l c h a p t e r , " P a i n f u l P r o g r e s s , " I develop a xiv
 
 INTRODUCTION
 
 critique of one common and usually unquestioned concept that I believe expresses bad feelings on the analyst's part. Specifically, I challenge Freud's use of "negative thera peutic reaction" to characterize analysands' tendencies to back away from their analytic gains. Feeling bad can in fluence not only the analyst's interventions but his or her conceptualizations as well. I believe that the conceptual ization of "negative therapeutic reaction" expresses nega tive countertransference. "Negative" casts a dark shadow over the analysis of inevitable shifts in the transference, a shadow that indicates that the analyst's preference or ex pectation matters more at that moment than understanding the analytic phenomenon at hand. Before that concluding chapter, I, too, will have used that well-established con cept in various places, for instance, in Chapter 4 on envy. I do believe, however, that it is best to view the reactions in question in another way. When in a neutral position, the analyst does best to consider these phenomena to be signs that analysands are trying to regulate the kinds and rates of change that they are undertaking. Sometimes analy sands believe it necessary to back away from what they unconsciously experience as too risky for them at that moment. Too much of their psychic equilibrium is at stake. When they do back away, they show the analyst that something more remains to be analyzed or that more time is required before an insight can be consolidated or a change in mental organization can be implemented and stabilized. I ask, what is negative about that?
 
 xv
 
 CHAPTER 1 
 
 A JOYLESS LIFE
 
 One of Freud's great contributions to psychoanalytic theory and technique was his constantly calling attention to the gain of pleasure concealed within the chronic psy chical suffering that analysands present for treatment. It is now one of the chief aims of psychoanalytic work to in terpret this gain in pleasure. To mention only a few ex amples of these unconscious pleasures: some analysands unconsciously maintain gratifying attachments to figures in their lives who, superficially, are presented as incontro vertibly "bad objects"; some, suffering from low self-esteem and complaining that they feel alone and helpless in a bar ren, persecutory world, get to be understood as satisfying their envious intentions to spoil actual or potential "good objects"; still others contrive to be punished as a way of assuaging their unconscious guilt feelings, in that way both enjoying relief from guilt and confirming their reas suring and pleasurable unconscious fantasies of omnipo tent control. It is well known that it is usually difficult to discern, bring to the analysand's conscious awareness, and work through these pleasure gains. Much of the difficulty stems
 
 1
 
 BAD
 
 FEELINGS
 
 from the defenses
 
 that have b e e n integrated into p a t h o 
 
 logical organizations secret
 
 pleasures.
 
 designed
 
 i n part to
 
 A d d i t i o n a l l y , the
 
 protect
 
 defenses
 
 c a n be interpreted as also p r o v i d i n g u n c o n s c i o u s of gratification. F o r example, ings of loss,
 
 as a defense
 
 these
 
 themselves sources
 
 against
 
 identification w i t h the lost object
 
 feel
 
 relieves
 
 p a i n f u l grief while, i n u n c o n s c i o u s fantasy, it denies the loss b y k e e p i n g that object w i t h o n e — a s oneself; also, de fensive regression from oedipal-level entanglements to a n a l  sadistic
 
 modes
 
 of relationship s i m u l t a n e o u s l y
 
 provides
 
 u n c o n s c i o u s opportunities to gratify s a d o m a s o c h i s t i c i n  c l i n a t i o n s a n d allows one to c o n t i n u e oedipal engagements i n other terms, as w h e n a son's t o r m e n t i n g o b s t i n a c y c a n be interpreted as h i s c a r r y i n g o n a sexualized r e l a t i o n s h i p w i t h h i s mother. F r e u d ' s c o n t r i b u t i o n is i m m e a s u r a b l y h e l p f u l i n a n a  lyzing those
 
 analysands
 
 present themselves
 
 (there are m a n y of them)
 
 who
 
 for a n a l y s i s w i t h the c o m p l a i n t that
 
 they have b e e n leading joyless lives. T h o u g h not hopeful a b o u t change for the better, they do express the w i s h to improve the quality of their lives. Often, they present a life h i s t o r y c h a r a c t e r i z e d b y a p a i n f u l a n d emotionally
 
 de
 
 p r i v e d c h i l d h o o d ; i n h i b i t i o n s of initiative, creativity, a n d self-advancement;
 
 low self-esteem;
 
 a n d difficulty i n f o r m 
 
 i n g a n d m a i n t a i n i n g emotionally intimate a n d
 
 sexually
 
 gratifying relations w i t h others. A p a r t from low m o o d a n d o c c a s i o n a l irritability, these a n a l y s a n d s u s u a l l y s h o w little affect. In t h i s c h a p t e r , I w i l l p r e s e n t some fragments
 
 of the
 
 a n a l y s i s of one s u c h joyless m a n . T h e a n a l y s a n d , T e d , is m e n t i o n e d i n several places i n t h i s book,
 
 e a c h time i n
 
 another context a n d therefore e a c h time differently t h e m a  tized. F o r example, d i s a p p o i n t m e n t , h u m i l i a t i o n , a n d de fenses against goodness,
 
 2
 
 e a c h of w h i c h figured i n T e d ' s
 
 A JOYLESS LIFE
 
 a n a l y s i s , are e m p h a s i z e d T a k e n together,
 
 i n one place b u t not
 
 these interrelated examples
 
 another.
 
 c a n be
 
 garded as i l l u s t r a t i n g the major t e c h n i c a l concept of ing through.
 
 re
 
 work
 
 A n d as i n w o r k i n g t h r o u g h , some repetition of
 
 life h i s t o r i c a l a n d descriptive m a t e r i a l is u n a v o i d a b l e .
 
 TED T e d c a m e to a n a l y s i s c o m p l a i n i n g that h i s life was d r a b , h i s m o o d low, a n d h i s capacity for social a n d s e x u a l r e l a  t i o n s h i p s m a r k e d l y l i m i t e d . No longer a y o u n g m a n ,
 
 he
 
 was u n h a p p y a b o u t b e i n g u n m a r r i e d a n d childless. H i s self-presentation was notably devoid of affect. T e d ' s p a r  ents,
 
 now deceased,
 
 h a d fled political p e r s e c u t i o n i n a
 
 M e d i t e r r a n e a n c o u n t r y after m e m b e r s of their family h a d b e e n i m p r i s o n e d or k i l l e d . S u b s e q u e n t l y ,
 
 they a p p e a r to
 
 have lived frightened, s e c l u d e d , depressed lives. Over the c o u r s e of T e d ' s a n a l y s i s , it b e c a m e possible to interpret u n c o n s c i o u s pleasures he gained t h r o u g h h i s os tensibly empty e m o t i o n a l life. F o r example, it was possible to interpret to good effect a s t r o n g involvement i n s a d o  m a s o c h i s t i c m a n i p u l a t i o n of others. H e showed this i n  volvement women.
 
 especially
 
 Repeatedly,
 
 clearly he
 
 in
 
 his
 
 disappointed
 
 relationships them.
 
 He
 
 with
 
 accom
 
 p l i s h e d these d i s a p p o i n t m e n t s b y setting u p battles w i t h t h e m over c o m m i t m e n t that he c o u l d be s u r e of w i n n i n g . M o r e t h a n w i n n i n g , T e d was also p r o v i n g to h i m s e l f that he needed n o t h i n g from t h e m . H i s sense of s e c u r i t y a n d u n  conscious
 
 omnipotence
 
 depended
 
 o n h i s projecting
 
 his
 
 own needfulness into these w o m e n a n d t h e n viewing t h e m as g r a s p i n g , predatory, a n d d e v o u r i n g . T o i n s u r e h i s v i c  tory, he was q u i c k to find fault w i t h e a c h w o m a n ,
 
 espe
 
 cially if he f o u n d h e r interesting or p h y s i c a l l y attractive. 3
 
 BAD FEELINGS
 
 T h u s , T e d h a d become a m a s t e r of c o n t e m p t u o u s
 
 invul
 
 nerability a n d i m p l i e d self-satisfaction. R e m a i n i n g oblivi o u s to the p a i n he c a u s e d b y h i s aggressive, d e m e a n i n g , even t o r t u r i n g strategies,
 
 he never showed
 
 a
 
 flicker
 
 of
 
 guilt. In h i s c o n s c i o u s self-concept, he was blameless.
 
 It
 
 was j u s t that, as he saw it, there was n o t h i n g a n d n o b o d y o u t there for h i m . After several y e a r s of a n a l y s i s , T e d w a s
 
 able to
 
 ac
 
 knowledge that he played a game with others: he saw " h o w close to the edge" he c o u l d m a n e u v e r t h e m before m a k i n g p r o p i t i a t o r y gestures
 
 t h a t drew t h e m b a c k to h i m a n d
 
 l e d t h e m to expose themselves to f u r t h e r d i s a p p o i n t m e n t at h i s h a n d s . Sometimes, i n telling a b o u t this game, T e d w o u l d smile w i t h satisfaction; occasionally he even
 
 felt
 
 gleeful, as w h e n he told how he c o u l d j u s t w a l k away from a n y involvement w i t h another p e r s o n . M u c h of this u n d e r s t a n d i n g developed from the a n a l y s i s of the transference. B e c a u s e it was o n h i s o w n that he h a d come to a n a l y s i s for h e l p — a n d he d i d come faithfully—I c o u l d a s s u m e that genuinely, t h o u g h secretly, T e d h o p e d to give u p at least some of this manifestly lonely, u n h a p p y , a n d u n c o n s c i o u s l y c r u e l controlling life. In the c o n s u l t i n g r o o m , however, repetition was the order of the day. F o r y e a r s I was treated as j u s t another d e m a n d i n g i n v a d e r to be w a r d e d off, another w o u l d - b e s e d u c e r he c o u l d thwart a n d p o s s i b l y lure into d i s a p p o i n t m e n t . F o r example,
 
 he
 
 c o u l d lead me to feel hopeful a b o u t change for the better (in h i s terms) only to t h e n s h u t h i s steel doors a b r u p t l y i n m y face. H e d i d this b y forgetting, m i n i m i z i n g , or b e c o m i n g even more toneless after a n y brief period of
 
 engagement
 
 d u r i n g w h i c h he showed that he felt i m p r e s s e d b y m e or d r a w n to o u r w o r k or to me. F o r h i m , feeling those ways i m p l i e d that I might be a good p e r s o n who w o u l d t h e n have the power to d i s a p p o i n t h i m . A l l the more r e a s o n t h e n to
 
 4
 
 A JOYLESS LIFE
 
 repel me. In h i s defensive mode, T e d needed m e so that he c o u l d p l a y the game of d i s a p p o i n t i n g me a n d rejecting me i n h i s a l m o s t i n c r e d i b l y b l a n d a n d oblivious m a n n e r . A t the s a m e time, T e d was careful to pacify m e . H e d i d not w a n t m e to give u p o n h i m altogether. F r o m early o n , as t h o u g h r e a s s u r i n g me, he w o u l d report how m u c h the analysis was benefiting h i m . H e w o u l d give examples d r a w n from h i s extra-analytic life of increased involvement, inner reactivity, a n d overt e x p r e s s i v e n e s s . T h e s e " p r o g r e s s r e  p o r t s " d i d not seem fabricated; however, b e c a u s e for a l o n g time they led to n o c h a n g e i n h i s t r a n s f e r e n c e or i n the k i n d of " d e a d " m a t e r i a l he typically kept m u l l i n g over d u r  i n g h i s sessions, they seemed to be still too m u c h i n the service of d u l l i n g me a n d s e d u c i n g me into d i s a p p o i n t m e n t . Later i n Ted's analysis, I realized that the way he be h a v e d — h i s emotionless,
 
 omnipotent
 
 sadomasochism—was
 
 far from the whole story. F o r example, it was h i s way of d e m o n s t r a t i n g fanatical loyalty to idealized v e r s i o n s of h i s p a r e n t s . Indeed, he was b e h a v i n g as t h o u g h they were still alive, still overly a t t a c h e d to h i m , a n d still v u l n e r a b l e to a n y emotional shifts away from t h e m ; u n c o n s c i o u s l y , he i m a g i n e d that if he were to form a s u s t a i n e d , gratifying e m o t i o n a l r e l a t i o n s h i p w i t h s o m e o n e else, it w o u l d k i l l t h e m . It was not only that h e w a s identified w i t h their life lessness;
 
 i n their roles
 
 as
 
 introjects,
 
 they were
 
 living,
 
 c l i n g i n g figures, always present i n the c o n s u l t i n g r o o m , j u s t as they always c a m e a l o n g o n h i s dates. A l t h o u g h T e d w a s not d e l u s i o n a l i n a n y u s u a l sense of t h a t w o r d , h i s loyalty to these imagoes seemed to be one of those private, n o n m a l i g n a n t , e n c a p s u l a t e d d e l u s i o n s that are developed b y so m a n y of those w h o have suffered severe early n a r c i s  sistic damage a n d whose f u n c t i o n i n g h a s r e m a i n e d split between the concreteness well-developed
 
 of u n c o n s c i o u s fantasy a n d a
 
 c a p a c i t y for
 
 abstract,
 
 rational
 
 thought. 5
 
 BAD FEELINGS
 
 T h e i r good sense of reality r e m a i n s intact so long as they avoid i n t i m a t e relations w i t h others. T e d lived o u t this role by a d o p t i n g the lifestyle of a n e a r r e c l u s e , mostly k e e p i n g to h i s own h o m e , r e m a i n i n g iso lated at s c h o o l a n d later at work. He c o u l d not a s k for r e c  ognition
 
 and
 
 so
 
 was
 
 usually just
 
 taken
 
 for
 
 granted.
 
 A l t h o u g h he performed o n a h i g h level w i t h what a p p e a r e d to be
 
 commendable
 
 organization, he
 
 c o u l d do
 
 so
 
 only
 
 u n d e r the c o n d i t i o n that he was meeting a specific a s s i g n  m e n t , never w h e n he was r e q u i r e d to p i c k a topic of h i s o w n a n d develop it i n h i s o w n way. D o i n g things i n h i s o w n w a y i m p l i e d selfishness, w h a t others w o u l d call l e a d i n g a n i n d e p e n d e n t , affirmative life i n w h i c h he w o u l d be l o o k i n g o u t for h i s own interests, too. H e was r e q u i r e d to live q u i  etly a n d u n n o t i c e d with a n d a s h i s dead p a r e n t s . T a k i n g T e d ' s fanatical loyalty into a c c o u n t , I b e g a n to view h i m as desperately seeking to avoid c o n s c i o u s l y ex p e r i e n c i n g p r o f o u n d guilt feelings. T h a t he was in
 
 this regard was
 
 evident i n h i s
 
 apparently
 
 successful guilt-free
 
 m a n i p u l a t i o n a n d persecution of others. T h e potentially p a i n f u l layer of guilt was, I thought, c o n n e c t e d w i t h the possibility, m e n t i o n e d forming
 
 good
 
 earlier, of k i l l i n g h i s p a r e n t s
 
 r e l a t i o n s h i p s w i t h others.
 
 Even
 
 by
 
 showing
 
 clear desire was forbidden. He h a d l e a r n e d early i n life that,
 
 along with bearing disappointment
 
 without
 
 com
 
 p l a i n t , he w a s to see n o evil, h e a r n o evil, a n d s p e a k n o evil. H e was to " m a k e no waves" b y w a n t i n g t h i n g s , b y feel i n g e n t h u s i a s t i c or frustrated, or b y asserting self-interest as a n o r m a l c h i l d might. E x c e p t for critical reactions, a n y  t h i n g felt s p o n t a n e o u s l y was excessive a n d u n w o r t h y . A l s o , guilt was associated w i t h h i s fantasy that he h a d already killed h i s p a r e n t s . He h a d killed t h e m l o n g ago b y a d o p t i n g a w i t h d r a w n p o s i t i o n at h o m e . H e h a d m i n i m i z e d h i s dealings w i t h h i s p a r e n t s a n d allowed h i m s e l f little
 
 6
 
 A JOYLESS
 
 LIFE
 
 c o n s c i o u s feeling for t h e m . T h u s , h i s transference was e n  acted i n h i s s h u t t i n g out a n y s i g n of feeling a b o u t m e . In t h i s way, T e d was repeating h i s deadly attack o n t h e m at the s a m e time as he w a s b e i n g true to t h e m . T h i s c o m b i n i n g of seemingly opposite a i m s also served as a defensive way of s a y i n g s i m u l t a n e o u s l y , T m
 
 sorry
 
 a n d I'm p u n i s h i n g myself* a n d "I don't c a r e ! " "I don't c a r e ! " was one of h i s frequently repeated r e s p o n s e s
 
 i n words,
 
 s h r u g s of the shoulder, or s m i r k i n g responses to the efforts m a d e b y others, i n c l u d i n g me, to help h i m confront the damage he was doing to h i m s e l f a n d to t h e m . In one a n d the s a m e gesture he c o u l d be sadistic a n d pay the price for it. T e d ' s case h a d n o w t a k e n o n the tragic cast t h a t a n a l y  ses do once they have m a d e s u b s t a n t i a l progress. Its tragic n a t u r e was o b s c u r e d b y h i s self-concept as a
 
 blameless
 
 p e r s o n a n d h i s s o c i a l p r e s e n t a t i o n as a soulless p e r s o n . E s p e c i a l l y noteworthy i n this respect w a s T e d ' s general u n r e s p o n s i v e n e s s to the d r a m a of language. H e d r a i n e d h i s language of color. H e leveled it to the p o i n t of flatness. G e n e r a l l y , he was u n r e s p o n s i v e to m y v a r i a t i o n s of e m  p h a s i s t h r o u g h m y s p o n t a n e o u s u s e of m e t a p h o r , simile, or m i l d exclamations. Later i n analysis, after T e d h a d b e g u n relaxing h i s controls a n d defenses a bit, he was able to c o m  p l a i n about m y not h a v i n g colluded w i t h h i s p u r g i n g l a n  guage of all feeling. H e c l a i m e d that m y u s e of language h a d b e e n "too exciting, too d e m a n d i n g of emotional response." T e d c o u l d not convey t h i s c o m p l a i n t all at once. F i r s t there w a s only a d r e a m of s o m e o n e b r e a k i n g t h r o u g h a w a l l i n a d i s t r e s s i n g way. After I d e c i p h e r e d the transfer ence c o m p l a i n t i n the d r e a m , T e d c o u l d agree i n h i s flat w a y t h a t he h a d resented m y expressive language, w h i c h , I s h o u l d m e n t i o n , rarely d r a m a t i z e s i s s u e s t h a t come
 
 up
 
 d u r i n g analytic s e s s i o n s . Yet, b y letting m e k n o w t h a t m y limited s p o n t a n e o u s expressiveness was too m u c h for h i m ,
 
 7
 
 BAD FEELINGS
 
 he was conveying that w h e n he is exposed to
 
 excitement
 
 a n d s u r p r i s e , he feels o n the verge of " a riot of e m o t i o n . " In t h i s context, he d r e a m e d that he was endangered b y a n i m m i n e n t a v a l a n c h e . C o n s e q u e n t l y , he h a d to live " i n a c o c o o n " i n the a n a l y s i s , as elsewhere; the alternative, he felt, was
 
 "catastrophe."
 
 T e d also h a d m a n y ways of m a i n t a i n i n g h i s strong b a r r i  ers against d e p e n d i n g o n others. Not only was d e p e n d e n c y a h u m i l i a t i n g c o n t r a d i c t i o n of the omnipotence i m p l i e d i n h i s ascetic
 
 self-sufficiency,
 
 it overexposed
 
 h i m to
 
 emo
 
 t i o n a l s t i m u l a t i o n . He showed this defense i n the transfer ence by the way he h a n d l e d m y b i l l s . He always p a i d t h e m the day after he received t h e m . H e h a n d e d me h i s c h e c k w i t h o u t l o o k i n g at me. W h e n he c o u l d , he j u s t d r o p p e d h i s c h e c k o n m y d e s k as he p a s s e d it o n the way to the c o u c h . In t h i s way he avoided the " t o u c h " aspect of m o n e y p a s s i n g between u s . I
 
 understood
 
 this
 
 behavior
 
 to
 
 be
 
 expressing
 
 anal
 
 sadistic a n d anal-erotic tendencies. A m o n g other things, he was a p p a r e n t l y influenced by intense b u t
 
 secondary
 
 anxiety a b o u t h o m o s e x u a l tendencies that paralleled h i s m i s t r u s t of w o m e n . Primarily, however, I inferred that T e d w a s d e t e r m i n e d to prevent h i s developing a n y i n d e b t e d  n e s s to me. H e was to leave no trace of h i s h a v i n g received services o n w h i c h he c o u n t e d . H e was to give n o h i n t of desire to h o l d onto h i s m o n e y or to h o l d onto m e b y delay i n g p a y m e n t . H e was to show n o p l e a s u r e i n p a y i n g m e lest it be t a k e n as felt gratitude, adequate restitution for h i s a r r a y of attacks o n me, or expressions of i n t i m a c y that m i g h t also i m p l y s e x u a l feelings. In short, I was not to be come a good, exciting p e r s o n i n h i s life. A s is regularly the case i n analytic work, m u c h of this m a t e r i a l c o u l d be interpreted only after T e d h a d b e g u n to c h a n g e . H e d i d change, typically w i t h m u c h b a c k i n g away
 
 8
 
 A JOYLESS L I F E
 
 from a n y new development. T h i s defensive b a c k i n g away expressed more t h a n anxiety; it s h o w e d h i m to be c o n t i n u  i n g h i s efforts to d i s a p p o i n t m e so that I, too, w o u l d expe rience the d e s p a i r that he seemed to have b e e n feeling ever since c h i l d h o o d . Nevertheless, the more c o n s c i o u s he be c a m e of h i s set of strategies a n d the beliefs a n d feelings o n w h i c h it w a s b a s e d , the m o r e he b e g a n to feel faint traces of i n c i p i e n t affection, e n t h u s i a s m , remorse, a n d c o n s t r u c  tive c o m m i t m e n t . T h e s e feelings a p p e a r e d last of a l l a n d least of a l l i n the transference b e c a u s e , u p to the e n d , he c o u l d not participate actively or openly i n direct w o r k o n h i s " u n r e l a t e d " r e l a t i o n s h i p w i t h m e . M o s t l y he e x p l o r e d fragments
 
 of t r a n s f e r e n c e
 
 i n cooled-down,
 
 intellectual
 
 terms. A s I m e n t i o n e d , the c h a n g e s for the better that d i d take place were m o r e evident a n d openly gratifying to h i m i n h i s extra-analytic life. Despite these limitations, I b e g a n to be lieve that T e d was g e n u i n e l y a c k n o w l e d g i n g m y i m p o r  tance to h i m a n d h i s belief i n the t r u t h of m y transference interpretations. A l t h o u g h there seemed to be signs every where of the power of h i s o m n i p o t e n c e , h i s s a d o m a s o c h  i s m , h i s n e e d to reject d e p e n d e n c y a n d avoid guilt, they h a d d i m i n i s h e d i n n u m b e r a n d m a g n i t u d e to a noteworthy degree. H e n o longer h a d to lead me o n to the extent that he h a d earlier. W i t h these c h a n g e s , T e d was allowing p l e a s u r e to enter h i s p e r s o n a l a n d o c c u p a t i o n a l life. H e c o u l d s u c c e s s f u l l y a n d i n d e p e n d e n t l y analyze h i s o w n a s s a u l t s o n h i s new f o u n d m o m e n t s of h a p p i n e s s . H i s sense of reality h a v i n g b e e n cleared of m a n y of h i s projective identifications a n d other primitive defenses, he c o u l d perceive a n d r e m e m b e r the good side of others a n d h i s n e e d for t h e m ; he c o u l d be good to t h e m o n n u m e r o u s o c c a s i o n s , a n d he c o u l d i m a g  ine a p l e a s u r a b l e future w i t h o u t immediately or lastingly 9
 
 BAD FEELINGS
 
 filling it i n w i t h fear of i m p e n d i n g disasters or f i n d i n g — more exactly, creating—flaws
 
 that spoiled a n y c h a n c e of
 
 gratification. T h i s was as m u c h as he c o u l d offer h i m s e l f a n d me, a n d for h i m it was a lot.
 
 DISCUSSION O n e m i g h t a s k whether or to what extent it was borrowed guilt (Freud 1923)
 
 that was exerting a major influence o n
 
 T e d ' s retreat from overt, socialized forms of pleasure. A l  t h o u g h it c o u l d be a s s u m e d to b e g i n w i t h that he, like the rest of u s , c o u l d not emerge from c h i l d h o o d free from re s i d u a l guilt feelings, it d i d seem that T e d was c a r r y i n g a n u n u s u a l l y heavy b u r d e n of guilt a n d was striving mightily to keep it out of c o n s c i o u s n e s s . T h e r e were m a n y
 
 reasons
 
 for t h i s outcome, b u t it is reasonable to s u p p o s e that one of t h e m was h i s parents' suffering greatly from their o w n s u r v i v o r s ' guilt a n d their h a v i n g atoned b y living s u b d u e d , " d e a d " lives. If so, T e d w o u l d have g r o w n u p believing, a m o n g other t h i n g s , t h a t love a n d loyalty to h i s p a r e n t s r e q u i r e d h i m to lead their k i n d of life. He w o u l d have done so out of c o m p l i a n c e , identification, defense against r e t a l  iatory rage, a n d a w i s h to protect h i s miserable p a r e n t s . It seemed, however, that the p a i n of this guilt was too heavy a b u r d e n for h i m to bear c o n s c i o u s l y , structed
 
 a pathological
 
 reparation,
 
 and need
 
 so that he
 
 organization of desire,
 
 for p u n i s h m e n t
 
 that
 
 tively c a n c e l out c o n s c i o u s guilt feelings. h e c o u l d t h e n view h i s p l e a s u r e - g i v i n g
 
 con
 
 defense,
 
 could
 
 effec
 
 Unconsciously, sadomasochistic
 
 m a n i p u l a t i o n of others, his isolation, a n d h i s
 
 manifestly
 
 j o y l e s s life as b e i n g " i n a good c a u s e . " C h a n g e from this p o s i t i o n c o u l d be contemplated only w i t h d r e a d .
 
 10
 
 A JOYLES S L I F E
 
 T h e l i f e - h i s t o r i c a l a c c o u n t of T e d ' s life a n d present p o s i  t i o n that we c o - c o n s t r u c t e d t h r o u g h i n t e r p r e t a t i o n further suggested that T e d ' s p a r e n t s not o n l y needed h i m to stick w i t h t h e m ; they also expected h i m to seek their advice a n d h e l p a n d to receive these p a r e n t a l gestures gratefully. H e p l a y e d h i s p a r t d u t i f u l l y b u t u n e m o t i o n a l l y . It w a s a l l a matter of going t h r o u g h the m o t i o n s of aliveness a n d relat edness, a n d h e d i d the s a m e i n h i s transference. A c c e s s to t h i s strategy w a s g a i n e d t h r o u g h h i s b e c o m  i n g able to a c k n o w l e d g e t h a t , m o s t l y secretly, a n d j u s t as he h a d occasionally derived pleasure by tormenting his m o t h e r over petty details, he w a s t r y i n g to get at me. F o r example, there were m a n y times w h e n he m a d e it difficult to be u n d e r s t o o d even superficially, a n d other times w h e n he steadily negated or modified m y c o m m e n t s .
 
 Also,
 
 he
 
 w o u l d often i n t r o d u c e c o m p l i c a t i o n s i n h i s s c h e d u l e
 
 of
 
 a p p o i n t m e n t s . In part, he was i n t e n d i n g to be at least a n u i s a n c e , if not severely f r u s t r a t i n g a n d e n r a g i n g . E x p e c t  ably, these devices e n a b l e d h i m to stir u p negative c o u n  tertransference,
 
 the
 
 self-analysis
 
 of
 
 which
 
 helped
 
 me
 
 u n d e r s t a n d better the carefully d i s g u i s e d o e d i p a l aspects of the t o r m e n t i n g games he p l a y e d w i t h h i s m o t h e r . T h a t borrowed guilt p l a y e d a significant p a r t i n T e d ' s pathological o r g a n i z a t i o n seems to be a n interpretation w i t h some merit. If so, it c o u l d be h e l p f u l i n u n d e r s t a n d i n g other a n h e d o n i c lifestyles. A n d , as will become evident i n the c h a p t e r s that follow, d i s a p p o i n t m e n t , h u m i l i a t i o n , a n d defenses
 
 against
 
 goodness
 
 can
 
 play
 
 equally
 
 important
 
 p a r t s i n c o n s t r u c t i n g j o y l e s s lives.
 
 11
 
 CHAPTER 2 
 
 DISAPPOINTMENT AND DISAPPOINTEDNESS
 
 Disappointment is a n inevitable, pervasive, more or less p a i n  ful, a n d perhaps traumatic experience i n almost every phase of life. A s a central feature of the O e d i p u s complex, its influ ence is powerful, far-reaching, a n d lasting. H i d d e n pockets of profound disappointment insidiously limit significant as pects of development, sometimes b l o c k i n g t h e m severely. B e y o n d i n f l u e n t i a l i n d i v i d u a l experiences of d i s a p p o i n t  m e n t , a n a l y t i c interest m u s t extend to
 
 disappointedness
 
 as a fixed, h a r d e n e d attitude toward life i n general. T h a t attitude expresses itself i n a g r i m view of w h a t life h a s of fered a n d a b l e a k expectation of w h a t the future h o l d s . It i n c l u d e s the d e t e r m i n a t i o n that life m u s t not be allowed to be a n y t h i n g b u t d i s a p p o i n t i n g . T h e n ,
 
 disappointedness
 
 h a s b e c o m e a goal i n life—one m i g h t s a y a career. U p o n analysis,
 
 hardened
 
 and
 
 insistent
 
 disappointedness
 
 often u n d e r s t o o d to serve a i m s t h a t are defensive,
 
 aggressive,
 
 is
 
 simultaneously
 
 a n d , as i n m o r a l m a s o c h i s m p a r 
 
 t i c u l a r l y , l i b i d i n a l . A l s o to be t a k e n into a c c o u n t is the overlay of defenses that m a y have b e e n erected against ex p o s i n g oneself b o t h to feeling one's d i s a p p o i n t e d n e s s a n d , w h a t is worse, s h o w i n g it.
 
 13
 
 BAD FEELINGS
 
 C e r t a i n l y , references to d i s a p p o i n t m e n t pervade c l i n i  c a l c a s e r e p o r t s ; however, w h e n a n a l y s t s have a d d r e s s e d disappointment
 
 itself,
 
 they have t a k e n u p t h i s
 
 impor
 
 t a n t topic u n d e r other h e a d i n g s . T h e s e h e a d i n g s i n c l u d e depression, mistrust, frustration, a n d masochism. sequently, papers, and
 
 disappointment
 
 Con
 
 does n o t a p p e a r i n titles of
 
 a n d it is n o t i n d e x e d
 
 o t h e r s . T h r e e exceptions
 
 i n the w o r k
 
 of F r e u d
 
 to t h i s t r e n d s h o u l d be
 
 n o t e d . F i r s t , J a c o b s o n (1946) c o n t r i b u t e d a n early a n d excellent p a p e r o n d i s a p p o i n t m e n t . A l t h o u g h s h e m e n  tioned d i s a p p o i n t m e n t frequently i n h e r s u b s e q u e n t (1964, 1971), s h e t e n d e d to s u b s u m e it u n d e r Bergler
 
 (1948)
 
 took
 
 u p disappointedness
 
 k n o w n work o n "injustice scribed he
 
 as
 
 eagerly
 
 collectors,"
 
 seeking
 
 s i t u a t e d this e m p h a s i s
 
 work
 
 depression.
 
 i n his well
 
 a group he de
 
 disappointment;
 
 however,
 
 w i t h i n h i s general s t u d y of
 
 superego pathology. F i n a l l y , J o s e p h (e.g., 1989, p p . 1 1 7  120,
 
 127-128,
 
 174-178)
 
 usually discusses
 
 m e n t u n d e r the more general h e a d i n g despair.
 
 disappoint T h e present
 
 c h a p t e r is offered a s a s u p p l e m e n t to these three c o n t r i b u  t i o n s . It focuses o n detailed manifestations of the experi ences a n d activities i n q u e s t i o n , i n c l u d i n g rigid defenses against t h e m . I will d i s c u s s disappointment u n d e r several conventional a n a l y t i c h e a d i n g s : d i s a p p o i n t m e n t as a reactive feeling, a s a defense, a s a w e a p o n , a n d as a sought-after f o r m of suf fering that m a y y i e l d secret p l e a s u r e . I w i l l also c o n s i d e r d i s a p p o i n t m e n t i n relation to a d a p t a t i o n , i n t h i s regard e m p h a s i z i n g its u s e f u l potential u n d e r extreme
 
 circum
 
 s t a n c e s . Later o n , I will present a c l i n i c a l example t h a t i l  l u s t r a t e s some of the ways i n w h i c h these aspects of d i s a p  p o i n t m e n t entered into the treatment r e l a t i o n s h i p between one a n a l y s a n d a n d one analyst. B e c a u s e I have n o t u n d e r  t a k e n to present a complete case a n a l y s i s , o n l y s o m e of the
 
 14
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 sexual a n d aggressive trends i n the analytic w o r k will enter into the d i s c u s s i o n .
 
 FEELING
 
 DISAPPOINTED
 
 O r d i n a r i l y , people feel d i s a p p o i n t e d w h e n experience fails to be i n line w i t h s t r o n g w i s h e s or confident expectations. T h i s r e s p o n s e is so r e g u l a r a n d c o n s i d e r e d so n a t u r a l that it u s u a l l y does not come u p for direct a n d intensive s c r u  tiny i n a n a l y t i c s e s s i o n s or reports. O f greater a n a l y t i c i n  terest are a l l those i n s t a n c e s i n w h i c h a c c o u n t s of h a v i n g h a d s o m e w i s h gratified or h a v i n g r e a c h e d s o m e goal are followed b y ,
 
 "It d i d n ' t live u p to m y
 
 expectations,"
 
 "It
 
 w a s n ' t as good as I t h o u g h t it w o u l d b e , " or "I h a d h o p e d for m o r e . " Reflective writers of e s s a y s a n d fiction have u r g e d u s to realize t h a t the excitement m i g h t lie more i n the c h a s e t h a n i n the c a p t u r e or t h a t the j o y i n the creative p r o c e s s lies m o r e i n w o r k i n g creatively t h a n i n the work's e n d result. A n d r e G i d e wrote somewhere that the first t o u c h of a h a n d c o u l d be more exciting t h a n the later full-fledged sexual encounter. Some have even c o u n s e l e d that if we do not get o u r hopes u p , we will never be d i s a p p o i n t e d . Here, the analyst m u s t ask, " W h a t is this all a b o u t ? "
 
 IDEALIZATION T o a significant extent, it s e e m s to be a b o u t i d e a l i z a t i o n as a b u i l t - i n c o m p o n e n t of every s t r o n g desire. A l t h o u g h i d e  alization c a n serve a u s e f u l f u n c t i o n b y a r o u s i n g a n d s u s  t a i n i n g interest a n d b y i n c r e a s i n g one's tolerance for delay of gratification, i n the e n d it will i m p o s e a price o n those s a m e advantages. T h a t is, it w i l l have led u s u n r e a l i s t i c a l l y
 
 15
 
 BAD
 
 FEELINGS
 
 to expect some bliss that is fully u n i n h i b i t e d , unambivalent, a n d u n t o u c h e d b y elements of d i s p l e a s u r e . W e d i s c o v e r t h e n that we have b e e n d r e a m i n g the d r e a m of p u r e fulfill m e n t , t r a n s c e n d i n g ourselves, a n d s o a r i n g into that r e a l m of p u r e p l e a s u r e that we seem destined never to enter ex cept p e r h a p s i n the first f l u s h of fulfillment o r expectation. O n l y later m i g h t we realize the extent to w h i c h o u r i d e a l i  zations have entailed d e n i a l of complexity a n d also h o w o m n i p o t e n t fantasies
 
 have p l a y e d significant s u p p o r t i n g
 
 roles i n o u r initial, seemingly u n a l l o y e d thrills.
 
 Infatua
 
 tions have these complex features (Freud 1921). In o u r analytic w o r k , we might c o n s t r u e these i d e a l i z a  tions as s p r i n g i n g from infantile layers of o u r b e i n g that c o n t i n u e to foster fantasies of total, u n c o m p r o m i s e d fulfill ment.
 
 O r d i n a r i l y , F r e u d ' s (1915c) omnipotent
 
 "pleasure
 
 ego" h a s b e e n more or less m a s t e r e d i n the course of devel opment; the reality p r i n c i p l e a n d s e c o n d a r y process have u s u a l l y come to h o l d sway over this i n e r a d i c a b l e infantile state. F r e u d ' s (1905, 1937) recognition of these features of development never deterred h i m from e m p h a s i z i n g the i m  p e r i s h a b i l i t y of the infantile u n c o n s c i o u s . However well p r e p a r e d we m a y b e for the miseries of everyday life (Freud 1893-1895), we c o n t i n u e to be subject to the e n d u r i n g i n  fluence of these primitive imperatives. O n this b a s i s , ide alizations, denials, a n d omnipotent fantasies will have b e e n c o n s t r u c t e d a n d s u s t a i n e d with the help of m a n y projective i d e n t i f i c a t i o n s : specifically, projections of one's o w n n a r  c i s s i s t i c fantasies of the m a g i c a l self a n d c o r r e s p o n d i n g grandiose images of the "good objects" a n d " b a d objects" of one's i n f a n c y (Freud 1914a, 1915c). T h e d i s a p p o i n t m e n t that so often throws its s h a d o w a c r o s s p l e a s u r a b l e experience seems to rest o n still more factors t h a n those already m e n t i o n e d . L o o k e d at i n terms of life history, t h i s s h a d o w i n g m i g h t s p r e a d from negative
 
 16
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 aspects of childhood. These aspects would include painful memories of frequent disappointment, loss, the forbidden ness of certain forms of pleasure-seeking, or the avoidance of pleasure owing to conflictual, threatening circumstances that involve expectations of painful consequences, such as fear of the envy or collapse of a depressed parent. Looked at in terms of the present, the shadow might also spread from the looming threat of feeling destructively greedy or envious of the goodness of others to the point of wanting to rob them or spoil the very objects on whom one depends (see Chapters 4 and 6). Difficulties are increased by competitiveness, an ambivalent stance toward stirred up dependency feelings, and excessive projection of bad parts of the self into potentially good objects. One ex ample would be the defensive analysand who cannot ac cept the analyst's goodness wholeheartedly, if at all; projects "bad" feelings into the analyst; and then experi ences the analyst's empathy as contempt, contemptible weakness, or seduction. In reaction to these developments, the analysand may regress to some crudely narcissistic, perhaps manic en clave of fantasized omnipotence from within which he or she can safely deny totally the worth and the joy of any good experience. One might deny these pleasures because acknowledging them would conflict with well-established guilt-ridden feelings of undeservingness, with other high priority defenses, or with old, treasured, and nursed griev ances toward the person who now seems to have become a good object. The developmental gain through psychoanalysis in this context of disappointment is acquiring and valuing a per spective on the inevitability of imperfection in that which one holds dear. Analyses that have gone well help develop a potential for making allowance for imperfection in plea 17
 
 BAD
 
 FEELINGS
 
 s u r e w i t h o u t r a d i c a l l y d i m i n i s h i n g one's capacity for love, hopefulness,
 
 e n t h u s i a s m , a n d dedicated effort. T h a t po
 
 tential to m a k e allowances rests o n decreased reliance o n splitting a n d projective identification, more reliable reality testing, greater differentiation a n d stability of object r e l a  tions,
 
 a n i n c r e a s e d steadiness
 
 of goal-directed activity,
 
 a n d a tolerance of h i g h spirits. A t the s a m e time, that po tential for tolerance contributes to the further
 
 develop
 
 m e n t of these ego strengths themselves. T h u s , this process of development feeds o n its successes. It seems that m a k i n g allowances is a n essential i n g r e d i  ent i n the capacity to e n d u r e the ambivalence that K l e i n (1940) highlighted as a m a r k e r of entry into the depressive p o s i t i o n . In K l e i n i a n a n a l y s i s , this tolerance is recognized to be one of the a c h i e v e m e n t s s c h i z o i d p o s i t i o n (Klein 1946)
 
 of l e a v i n g the p a r a n o i d  sufficiently to be able
 
 to
 
 b e g i n to w o r k t h r o u g h a n d m a i n t a i n some a p p r o x i m a t i o n of the depressive p o s i t i o n . W o r k i n g toward that p o s i t i o n does not m e a n the e n d of conflict b u t rather a flexible a n d resilient integration of one's o w n m i x of p s y c h o l o g i c a l m a  turity a n d immaturity.
 
 T h o s e a n a l y s a n d s who develop fixed, h a r d e n e d attitudes of d i s a p p o i n t m e n t have u s u a l l y suffered prolonged, severe d e p r i v a t i o n a n d p a i n i n their early object r e l a t i o n s h i p s . T h e d e p r i v a t i o n a n d p a i n might have b e e n inflicted b y v i o  lence a n d extreme poverty; however, they m i g h t be attrib utable to c o n t i n u o u s neglect or a b u s e of e m o t i o n a l needs s t e m m i n g from p a r e n t a l i n h i b i t i o n , d e p r e s s i o n , p s y c h o s i s , p h y s i c a l illness, or h a r s h c h i l d - r e a r i n g practices that pre s u m a b l y favored total self-reliance a n d self-control b u t p r o 
 
 18
 
 DISAPPOINTMENT
 
 AND
 
 DISAPPOINTEDNESS
 
 d u c e d the opposite results. Alternatively this d i s a p p o i n t e d  ness might have b e e n constantly reinforced b y a steady diet of h u m i l i a t i o n ostensibly designed to m a k e s u r e that one never b r i n g s s h a m e o n the family. A s will be d i s c u s s e d i n C h a p t e r 3 o n extremes of s h a m e , the key p h r a s e i n this context tends to be " k n o w i n g one's p l a c e . " A n a l y s i s often strongly suggests that t h i s diet of h u m i l i a t i o n is a i m e d to r e d u c e the c h a n c e s that one will t h r e a t e n the brittle de fenses a n d s h a b b y
 
 self-esteem
 
 of others
 
 i n the
 
 family
 
 whose envy h a s b e e n a r o u s e d b y one's significant achieve m e n t a n d self-confidence. A n a l y t i c s t u d i e s of reactions to violence, d e p r i v a t i o n , a n d h u m i l i a t i o n are not, however, controlled b y s i m p l i s t i c a n d totalistic theories of inevitable a n d u n i f o r m reactions to these t r a u m a t i c i m p i n g e m e n t s . A n a l y s t s investigate as closely as possible h o w e a c h c h i l d internalizes these expe riences a n d t r a n s f o r m s their m e a n i n g s a n d s t a t u s i n a c  c o r d w i t h e a c h successive stage of development.
 
 Experi
 
 ence i n the w o r l d c o u n t s for a great deal, of c o u r s e , b u t so does the fantastic n a t u r e of the c h i l d ' s i m m a t u r e a n d often u n c o m p r e h e n d i n g p s y c h i c reality, a worldview that r e g u  larly persists into a d u l t y e a r s . It is a n essential p a r t of the analytic t a s k to try to e s t a b l i s h h o w the affected c h i l d h a s b o t h a c c o m m o d a t e d to a n d come to use these p a i n f u l ex periences for l i b i d i n a l ,
 
 sadomasochistic,
 
 defensive,
 
 and
 
 m o r a l i s t i c p u r p o s e s . O f e q u a l interest is how, over time, e a c h c h i l d h a s m a d e c o r r e s p o n d i n g alterations i n the ego functions of reality testing, anticipation, a n d frustration tol erance. F o r analysts m u s t presuppose that these changes c o n t i n u o u s l y s h a p e a n d r e s h a p e fantasies a b o u t
 
 oneself,
 
 others, a n d the possibilities of h u m a n relations. A l s o , the c h a n g e s intensify or d i m i n i s h the influence of these f a n t a  sies a n d enlarge or n a r r o w their scope. B e i n g t h u s p r e p a r e d to give d u e weight to layered u n  19
 
 BAD
 
 FEELINGS
 
 c o n s c i o u s m e n t a l processes that mediate " r e a l experience i n the w o r l d , " analysts m a k e few s u p p o s i t i o n s a b o u t the o b v i o u s n e s s a n d severity of those events that have h e l p e d produce disappointedness.
 
 Instead,
 
 they recognize
 
 that
 
 c h i l d r e n i n s u c h contexts as p a r e n t a l favoritism, serious illness, u n a v o i d a b l e separations, p h y s i c a l i n j u r i e s , or p a  r e n t a l loss will c o n s t r u c t u n c o n s c i o u s fantasies a p p r o p r i  ate to their total s i t u a t i o n , a n d these fantasies m a y t h e n play powerful roles i n e a c h i n d i v i d u a l ' s p s y c h i c history. C o n s e q u e n t l y , a n a l y s t s further a s s u m e that i n m o s t cases it is difficult if not i m p o s s i b l e to e s t a b l i s h i n great h i s t o r i  c a l detail "what really h a p p e n e d " a n d "what really m a t  tered." T h e y m u s t work with life history not decisively b u t i n a provisional m a n n e r . F o r analytic purposes, what matters is the analysand's h a r d e n e d attitude a n d fixed a n d embit tered modes of constructing experience. Influential access to these c r u c i a l factors is gained principally t h r o u g h inter pretation of the transference a n d the countertransference. References
 
 to l i b i d i n a l a n d aggressive aspects
 
 of d i s 
 
 a p p o i n t e d n e s s a n d to modified ego f u n c t i o n s will pervade the following d i s c u s s i o n ; their defensive a n d m o r a l i s t i c as pects have b e e n singled out for s p e c i a l m e n t i o n . In e a c h respect, I will present extreme i n s t a n c e s that highlight the important
 
 variables;
 
 however,
 
 one
 
 should
 
 not
 
 forget
 
 F r e u d ' s repeated r e m i n d e r that i n practice one is always d e a l i n g w i t h considerable flux, c o m p r o m i s e s , a n d r e s i d u a l ambiguities.
 
 EIIIIFEKISIVIE [MS&[F>[?§OTESMIgS In its defensive aspect,
 
 c h r o n i c d i s a p p o i n t e d n e s s is d i 
 
 rected against h o p e f u l expectations of a world i n h a b i t e d b y good Objects. T h e s e objects are n o w d a n g e r o u s
 
 20
 
 because
 
 DISAPPOINTMENT AND
 
 they
 
 expose one
 
 to new
 
 DISAPPOINTEDNESS
 
 disappointments
 
 and
 
 ensuing
 
 fruitless rage a l o n g w i t h a p a i n f u l sense of b e t r a y a l or of h a v i n g b e e n cheated. T h e defensiveness is often expressed c o n s c i o u s l y as a p r o f o u n d fear of a n d a v e r s i o n to d e p e n  dency. In these i n s t a n c e s ,
 
 dependency
 
 is b e i n g u s e d to
 
 derogate a t t a c h m e n t to others of a n y sort. T h e
 
 goodness
 
 of o t h e r s — t h e i r generosity, forbearance, forgiveness, love—is
 
 mistrusted,
 
 minimized,
 
 dismissed,
 
 or
 
 and
 
 reinter
 
 preted as a n a r c i s s i s t i c form of g a i n i n g c o n t r o l a n d gratifi c a t i o n . O n e fears t h a t recognizing even the possibility of gratification will intensify rage at d i s a p p o i n t i n g i n t e r n a l objects, u s u a l l y the p a r e n t s . A l l the more is this the case w h e n , i n u n c o n s c i o u s fantasy, it is believed that these o b  jects m u s t be viewed as b e n i g n i n order to protect t h e m . C o n s e q u e n t l y , a n a l y s t s get to u n d e r s t a n d that they are e n c o u n t e r i n g fixed c o n s t r u c t i o n s of a w o r l d w i t h o u t true goodness, t h o u g h it m a y c o n t a i n a c e r t a i n a m o u n t of " p r o  tective" a t t r i b u t i o n s of goodness. T o further this the
 
 disappointment-prone
 
 a n a l y s a n d intensifies
 
 defense, attach
 
 m e n t s to b a d objects, thereby v a l i d a t i n g h e r or h i s b l e a k strategy. Moreover, that a n a l y s a n d m i g h t also be c o n s i s  tently provocative i n ways that are c e r t a i n to b r i n g o u t "the worst" i n others. A n a l y s t s ' a n a l y s i s of their o w n c o u n t e r  transferences repeatedly lends s u p p o r t to the i n t e r p r e t a  tion that they are b e i n g subjected to more or less veiled a s s a u l t s o n their analytic goodness.
 
 MORALISTIC
 
 DISAPPOINTEDNESS
 
 H a r d e n e d d i s a p p o i n t m e n t also h a s its m o r a l i s t i c potential. It c a n be u s e d to point a n a c c u s i n g finger at the p r e s u m  ably good objects n o w viewed as u n r e l i a b l e . T h e s e objects are t h e n m a d e to seem betrayers of hope a n d s e d u c e r s of 21
 
 BAD
 
 FEELINGS
 
 the u n w a r y . T h e y create expectations that are c e r t a i n to c a u s e f r u s t r a t i o n . In this s t i m u l a t i o n of guilt, or at least d o u b t , i n others, there is m u c h projective identification. S t u d i e s of m a s o c h i s m have e m p h a s i z e d its u s e s for t h i s k i n d of m o r a l c e n s u r e of these " b a d " others. T h e s e c o n d moralistic aspect of h a r d e n e d d i s a p p o i n t  m e n t is its e x p r e s s i o n i n attacks o n oneself, r e s u l t i n g i n abject feelings of u n d e s e r v i n g n e s s a n d h a r s h c r i t i c i s m for b e i n g too d e m a n d i n g , too greedy, too dependent, too v a i n , too u n a p p r e c i a t i v e . O n e b e c o m e s d i s a p p o i n t e d i n oneself i n r e s p o n s e b o t h to h a v i n g b e e n failed by others a n d to h a v i n g projectively r e d u c e d t h e m to b a d objects o n
 
 the
 
 strength of one's own fear a n d h a t r e d . We see this i n the a n a l y s a n d w h o is sure that he h a s come to h i s a p p o i n t  m e n t at the w r o n g time, w h e n i n fact it is the a n a l y s t who is k e e p i n g h i m waiting; false protectiveness is likely to be p a r t of t h i s r e a c t i o n . T h e a n a l y s a n d who feels u n d e s e r v i n g of the analyst's
 
 attentiveness,
 
 appreciation, and under
 
 s t a n d i n g m a y be u s i n g this s a m e strategy. U n c o n s c i o u s l y , b o t h moralistic forms of defense t e n d to i n c l u d e a p l e a s u r a b l e aspect: the pleasure (mixed w i t h re lief)
 
 i n suffering itself,
 
 supplemented
 
 by a
 
 triumphant
 
 sense of v i c t o r y — v i c t o r y achieved triply b y implicitly p l a y  i n g three p a r t s : a h a r s h j u d g e of others, a b e n i g n protec tor, a n d a p r o f o u n d d i s a p p o i n t m e n t to t h e m . In
 
 Masoch
 
 ism in Modern Man (1941), R e i k wrote of m a s o c h i s m as a w a y of a c h i e v i n g victory t h r o u g h defeat.
 
 ADAPTIVE ASPECTS T h e r e c a n be a n adaptive aspect to fixed d i s a p p o i n t e d n e s s . F o r example, w h e n a c h i l d is forced to e n d u r e a h a r s h , p u n i t i v e , f r u s t r a t i n g life, it c o u l d be adaptive for h i m or
 
 22
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 h e r to c o n c l u d e that, u n d e r the c i r c u m s t a n c e s , h o p i n g for a n y t h i n g better will lead only to repeated b o u t s of rageful depression a n d painful demoralization. T h a t child might c o n c l u d e that it is better to adopt d i s a p p o i n t e d n e s s as a protective w a l l of r e s i g n a t i o n or d e s p a i r . T h i s strategy for s u r v i v a l leads to the m a l a d a p t i v e c o n  sequence that it c a n l o n g outlive the awful c i r c u m s t a n c e s i n w h i c h it seems to have originated. M a n y
 
 analysands
 
 come to realize d u r i n g their treatment that, i n their a d u l t years, t h i s strategy h a s become p r i m a r i l y , if not e x c l u  sively, a self-fulfilling p r o p h e c y . T h e d e s p a i r i n g orientation d i d help t h e m survive the emotionally h o r r i b l e years of c h i l d h o o d s p e n t i n extremely d y s f u n c t i o n a l families; y o n d that, it c o u l d even have sheltered the flickering
 
 be flame
 
 of a c a n d l e of h o p e f u l n e s s from the h a r s h w i n d s b l o w i n g a b o u t it. A n a l y s a n d s l e a r n that they have shielded t h e m  selves against reality testing a n d p u t c o n s t r a i n t s o n object relations i n order to m a i n t a i n this d e s p a i r i n g stance; fur ther, they have b u t t r e s s e d this defense w i t h a pathetic idealization of the p a s t a n d w i t h other tendencies already mentioned,
 
 such
 
 as
 
 s e l f - i n c r i m i n a t i o n , self-denial,
 
 and
 
 self-defeating relations w i t h others.
 
 TRANSFERENCE T h e a n a l y s a n d s d e s c r i b e d here enter a n a l y s i s deeply c o m  m i t t e d to d i s a p p o i n t e d n e s s i n the a n a l y s i s itself. T y p i c a l l y , they a p p r o a c h the a n a l y s i s a n d the a n a l y s t well a r m o r e d against a transference of a n y k i n d — m o r e exactly, of a n y other k i n d — f o r t h i s a r m o r e d n e s s is, i n fact, their i n i t i a l transference. L a t e r o n , one w a y i n w h i c h to defend against a n y other transference feelings is b y idealizing p a s t times in
 
 their a n a l y s e s — f o r
 
 instance,
 
 the
 
 initial
 
 interviews— 23
 
 BAD F E E L I N G S
 
 w h e n their n o w - d i s a p p o i n t i n g analysts h a d b e e n " w a r m e r , " k i n d e r , " " m o r e i n v o l v e d , " or " s m a r t e r a b o u t t h i n g s . " In a different defensive mode, they might idealize their a n a l y s t s i n the present as "different" from others, a n d therefore no p r o o f of a better w o r l d outside the analytic r e l a t i o n s h i p . However,
 
 this
 
 limited expression
 
 of a p p r e c i a t i o n
 
 proves to be brittle, for sooner or later, after
 
 often
 
 seemingly
 
 slight p r o v o c a t i o n , these a n a l y s a n d s will t u r n o n their a n a l y s t s as cheats a n d betrayers of hope, a c t i n g t h e n as if u n m a s k i n g a long-suspected
 
 enemy.
 
 F r e u d ' s c o n t i n u i n g e m p h a s i s o n the fragility of the n e u  rotic positive transference h a s b e e n a m p l y b o r n e out over the y e a r s . H e r e , I a m a d d i n g that a r e a d i n e s s for, or a need for,
 
 disappointment is a likely contributor to this
 
 fragility.
 
 Also, as mentioned, these analysands are likely to try to i n  duce a variety of disruptive countertransferences, thus bring ing out "the worst" i n their analysts a n d validating their own grim expectations.
 
 Because projective identification seems
 
 to play s u c h a large role i n this effort, it is warranted for u s to pause here to consider i n some detail its role.
 
 [PMJtEEYITME
 
 n®SM¥I(FK(g^TI®M
 
 Projective identification is u s e d d u r i n g a n a l y s i s to validate fixed attitudes. B a d i n t e r n a l objects a n d b a d aspects of the self are a t t r i b u t e d to the analyst's self. S o m u c h m a y t h i s be so that the a n a l y s t will be tempted to c o n c l u d e , "I'm d a m n e d if I do a n d d a m n e d if I d o n ' t . " T h e a n a l y s t m i g h t even be r e n d e r e d u n a b l e to get out of this b i n d , at least for a while, b u t sometimes p e r m a n e n t l y . In a n o t h e r tactic, projective identification m a y be u s e d to get r i d of feelings of d i s a p p o i n t m e n t , i n w h i c h case the a n a l y s t will be expe r i e n c e d as d i s a p p o i n t e d i n the a n a l y s a n d if not also i n h i s
 
 24
 
 DISAPPOINTMENT AND DISAPPOINTEDNESS
 
 or h e r life as a n a n a l y s t or life i n g e n e r a l — a r e a d i n g of the s i t u a t i o n that m i g h t t o u c h o n s o m e of the a n a l y s t ' s
 
 sen
 
 sitive p e r s o n a l i s s u e s . In a f u r t h e r move, the a n a l y s a n d m i g h t b u t t r e s s this projective p o s i t i o n b y self-denigration a n d ideas of b e i n g a n u n r e w a r d i n g patient, thereby " j u s t i  fying" the a n a l y s t ' s p r e s u m e d negative attitude. O n their part, a n a l y s t s do at times t e n d to project one or a n o t h e r m a n i f e s t a t i o n of their o w n c o u n t e r t r a n s f e r e n t i a l d i s a p p o i n t m e n t into their a n a l y s a n d s . T h e y m i g h t
 
 then
 
 m a n i p u l a t e t h e m into c o r r e s p o n d i n g e n a c t m e n t s . It w i l l all be m u c h the s a m e as i n c e r t a i n p a r e n t - c h i l d r e l a t i o n s h i p s i n w h i c h the c h i l d r e n have b e e n s a t u r a t e d w i t h the projec tions of their p a r e n t s ' o w n m e n t s w i t h themselves,
 
 disappointments—disappoint
 
 their o w n i n t e r n a l p a r e n t s , their
 
 s p o u s e s , or their careers. T h e a n a l y s a n d w i l l have b e c o m e the "designated
 
 disappointee" i n the family, a n d ,
 
 subse
 
 quently, the "designated disappointee" i n the a n a l y s i s . A n a  lysts often discover t h r o u g h countertransference
 
 analysis
 
 that these v i c t i m s of p a r e n t a l projective identification have gone o n to better t h e i r i n s t r u c t i o n . W h e n F r e u d (1923) referred to b o r r o w e d guilt, he m e n  t i o n e d only the c h i l d ' s u n c o n s c i o u s identification w i t h the father's g u i l t i n e s s . I w o u l d v e n t u r e to suggest,
 
 however,
 
 t h a t a s e r i o u s l y guilty p a r e n t of either sex is likely to have a l r e a d y projected m u c h guilt into the c h i l d , thereby c o n  tributing
 
 significantly to the
 
 appearance
 
 of the
 
 child's
 
 " b o r r o w i n g " (see also C h a p t e r 8 o n the s o - c a l l e d negative t h e r a p e u t i c reaction). T h a t is to say, the g e n u i n e l y b o r  rowed elements c a n s o m e t i m e s be seen a s s t e m m i n g from the parent's projective identifications h a v i n g p l a y e d into the s p o n t a n e o u s guilt feelings generated b y the c h i l d ' s i m  m a t u r e fantasies of desire a n d destructiveness. V i e w e d i n this light, this guilt is n o t so m u c h b o r r o w e d as it is a j o i n t a c h i e v e m e n t w i t h i n the family. B y b e c o m i n g the " d i s a p 
 
 25
 
 BAD
 
 FEELINGS
 
 p o i n t i n g " one i n the analytic transference, the a n a l y s a n d repeats the s a m e p a t t e r n t h a t F r e u d d e s c r i b e d i n c o n n e c  t i o n w i t h superego a n a l y s i s .
 
 IDEALIZED
 
 MEMORIES
 
 Idealized memories were mentioned earlier i n this c h a p t e r i n a passage o n transference defense. Idealized memories have often b e e n t a k e n u p i n c u l t u r a l studies, for example, w i t h reference to past times as "golden ages." In the present context, the a n a l y s a n d might set u p fantasies of powerful nostalgia to contrast with p a i n f u l feelings of d i s a p p o i n t  m e n t i n h i s or h e r c u r r e n t life. In this way, idealizing the p a s t might also serve a n adaptive f u n c t i o n , that is, it might help to s u s t a i n hopefulness a n d determined efforts to m a k e things better " a g a i n . " A p a r t from providing relief from c u r  rent p a i n f u l experience, one's t u r n i n g to comedies, love sto ries, a n d r o m a n t i c adventures might also serve a u x i l i a r y functions of keeping alive hopes for the future. M o r e often, however, a n a l y s i s suggests that these i d e a l  ized m e m o r i e s a n d fantasies are b e i n g u s e d defensively to j u s t i f y intense d i s a p p o i n t m e n t i n the present. T h e strategy is t h a t of c o n t r a s t i n g w h a t is present a n d expected w i t h a glorious edenic past: a p a s t free of a m b i v a l e n c e , p a i n , a n d u n c e r t a i n t y ; a p a s t i n w h i c h people felt s e c u r e a n d a u  t h e n t i c w i t h i n themselves a n d i n their families a n d c o m  m u n i t y ; a p a s t w h e n everything w a s s i m p l e r a n d better.
 
 CLINICAL
 
 EXAMPLE
 
 In this example, we r e t u r n to T e d , the a n a l y s a n d d i s c u s s e d i n C h a p t e r 1 as leading a joyless life. M u c h of Ted's analysis 26
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 lends itself to being retold i n terms of disappointment: dis appointment in others a n d himself, h i s b e i n g disappointing to
 
 others,
 
 and
 
 particularly h i s
 
 guarding
 
 against
 
 feel
 
 i n g desire or t a k i n g initiative lest he expose h i m s e l f to the p a i n of disappointed expectations. T h i s thematic material was implied i n a pathological organization or p s y c h i c re treat (Steiner 1993)
 
 c o m p r i s i n g defenses, secret gratifica
 
 tions, aggression, self-punishment, a n d partial adaptations to m a n y
 
 painful circumstances
 
 i n his present
 
 life
 
 that
 
 seemed, t h r o u g h analysis of transference, to be of h i s own m a k i n g . T h i s pathological organization seemed to be lay ered, e a c h layer defending
 
 against
 
 the dangerous
 
 layer
 
 below it. F o r instance, the repression of desire a n d initiative served to w a r d off his consciously experiencing h i s d i s  appointedness.
 
 So far as it worked, this defensive
 
 layer
 
 allowed h i m to be relatively emotionless. He l a c k e d s p o n t a  neity a n d was ready at the first sign of conflict or dissatis faction to retreat from b u d d i n g attachments
 
 or even the
 
 possibility of forming attachments. A s already described, T e d lived a relatively withdrawn life. In his work, he was conscientious a n d competent. H i s s u r  face layer of virtual apathy was buttressed by, o n the one h a n d , heavy reliance o n projective identification of feelings a n d desires into others a n d , o n the other, idealization of his extraordinarily disappointing parents. H e found it painful a n d guilt provoking to say anything at all about his parents. E v e n to describe t h e m was regarded as criticizing them. T h e least h i n t of criticism was "disloyal." T h u s , the analyst's ex pressions of interest i n Ted's developmental history were most unwelcome, a n d for a long time any interventions de signed simply to clarify the distinction between h i s objectify ing his parents a n d his attacking t h e m proved to be futile. F o r h i m , it was a step toward recognizing how disappoint ing they h a d been a n d h i s reactive rage a n d d e p r e s s i o n .
 
 27
 
 BAD F E E L I N G S
 
 It was later, after m u c h of the story h a d b e e n developed, t h a t the m a n y w a y s i n w h i c h Ted's parents h a d i n t r o d u c e d p a i n f u l d i s a p p o i n t m e n t s into h i s life c o u l d be f o r m u l a t e d . It b e c a m e clear that h i s a t t a c h m e n t to b o t h p a r e n t s h a d m a n y of the features of a t t a c h m e n t to b a d objects. It also b e c a m e clear that h i s settled attitude of d i s a p p o i n t e d n e s s h a d served the adaptive f u n c t i o n of s p a r i n g h i m further p a i n . A d d i t i o n a l l y , he h a d t u r n e d passive into active w i t h the help of projective a n d introjective identification, i n that w a y b e c o m i n g h i m s e l f a steady source of d i s a p p o i n t m e n t to "possessive" others, a strategy that also yielded h i m ag gressive, sadistically tinged satisfactions. A l s o mentioned earlier was Ted's b e i n g especially d i s a p  pointing to w o m e n , first getting their hopes u p a b o u t h i s developing a serious interest i n t h e m a n d t h e n b e c o m i n g passive, w i t h d r a w n , a n d too ready to feel dissatisfied. O n occasion, he w o u l d fleetingly experience some sadistic p l e a  sure i n leaving others dangling from their hopes as he failed to come t h r o u g h for t h e m . In this respect they were b e i n g treated vengefully, most of all as d i s a p p o i n t i n g mothers. T h e s e tactics entered into the transference T e d c o n  s t r u c t e d . In some respects, I c o u l d q u i c k l y recognize t h i s transference
 
 and
 
 handle
 
 it
 
 appropriately.
 
 Sometimes,
 
 however, I c o u l d recognize it only t h r o u g h the c o u n t e r  transferences that he c o u l d stimulate. F o r example, c o n  fronted b y this m a z e of idealization, projective identifica tions, affectlessness,
 
 a n d subtle reversal of passivity to
 
 activity, I w o u l d sometimes find it difficult i n d e e d to m a i n  t a i n patience w h e n seeking to w o r k out interventions that w o u l d g a i n access to T e d ' s p s y c h i c retreat. B u t b e n e a t h these two layers there seemed to lie a t h i r d layer of h o p e f u l n e s s .
 
 T h i s layer c o u l d be inferred from
 
 T e d ' s h a v i n g come to a n a l y s i s o n h i s own, seeking relief from feelings of d e p r e s s i o n a n d loneliness as well as ex 28
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 p r e s s i n g a fading hope that he m i g h t j u s t develop a lasting, p l e a s u r a b l e r e l a t i o n s h i p w i t h a w o m a n a n d enjoy h a v i n g a family of h i s own. A l t h o u g h it s o o n b e c a m e a p p a r e n t that i n w a r d l y he h a d mobilized h i s r e s o u r c e s to thwart me, he came regularly to h i s a p p o i n t m e n t s , a n d a l t h o u g h he u s e d a n y s i g n of change for the better to try to get m y hopes u p prior to d i s a p p o i n t i n g me b y s u d d e n reversals, he
 
 also
 
 seemed briefly able to g e n u i n e l y v a l u e these u s u a l l y s m a l l a d v a n c e s . It b e c a m e clear as well that T e d h a d to spoil these p l e a s u r e s - i n - p r o g r e s s b y s o o n s u r r o u n d i n g h i m s e l f w i t h d o u b t s a b o u t their g e n u i n e n e s s a n d b y engaging i n little e n a c t m e n t s that c o r r u p t e d t h e m . In this way he cre ated a steady s t r e a m of d i s a p p o i n t m e n t s i n himself.
 
 Fun
 
 damentally, it seemed, he was r e a s s u r i n g h i m s e l f that he w a s not m a k i n g h i m s e l f v u l n e r a b l e to large-scale
 
 disap
 
 p o i n t m e n t . S o m e of these d o u b t s a b o u t the g e n u i n e n e s s of change h a d some b a s i s ; others a p p e a r e d to be p u r e s p o i l  ers i n the service of self-protection. T h r o u g h o u t , h i s defensive m a n e u v e r s conveyed b o t h a desperate need for gratification of dependent needs a n d a terrible fear of j u s t that eventuality. It was this fear that contributed
 
 to
 
 his
 
 projecting
 
 into
 
 others,
 
 w o m e n , a n aggressive, greedy possessiveness
 
 especially a n d a need
 
 to c o n t r o l a n d d o m i n a t e . It also led h i m to develop u n c o n  s c i o u s omnipotent fantasies a c c o r d i n g to w h i c h he c o u l d be totally self-sufficient.
 
 H e s u s t a i n e d these fantasies
 
 by
 
 l e a d i n g a life i n w h i c h h i s needs were few. H i s lifestyle se verely limited the possibilities for d i s a p p o i n t m e n t . Y e a r s later m u c h h a d c h a n g e d . A l t h o u g h h i s v u l n e r a b i l  ity to d i s a p p o i n t m e n t h a d not d i s a p p e a r e d , he c o u l d toler ate a n d partially, hesitantly, enjoy serious a n d l a s t i n g r e  lationships.
 
 H e was
 
 able
 
 to
 
 lead
 
 a
 
 significantly
 
 more
 
 socialized life. A l s o , b y this time he was suffering m u c h less a p a t h y a n d d e p r e s s i o n , a n d there w a s less of that 29
 
 BAD
 
 FEELINGS
 
 n e e d for o m n i p o t e n t c o n t r o l that f u n d a m e n t a l l y denies the separateness a n d the a u t o n o m y of a l l the others that one secretly cares a b o u t or d e p e n d s o n . Thus,
 
 T e d h a d made
 
 significant progress o u t of the
 
 d e p t h s of a p a r a n o i d - s c h i z o i d p o s i t i o n a n d m o v e d tenta tively, erratically, a n d only so far into the depressive p o s i  t i o n (Klein 1940, 1946, Steiner 1993). T h a t t h i s a d v a n c e h a d r e t a i n e d a n u n s t a b l e , tentative, a n d p a r t i a l q u a l i t y w a s evident i n the difficulty he c o n t i n u e d to have i n fully e x p e r i e n c i n g h i s r e l a t i o n s h i p w i t h m e or t h i n k i n g freely a b o u t it. A t the time of the s e s s i o n I will n o w present, T e d was b e g i n n i n g to change at a pace somewhat faster t h a n the g l a c i a l pace that h a d c h a r a c t e r i z e d the first y e a r s of a n a l y s i s . T h e s e s s i o n centers o n p a t e r n a l transference. Monday:
 
 T e d c o m e s i n feeling u n u s u a l l y u p b e a t . H e is
 
 eager to tell a b o u t h o w different this w e e k e n d h a d b e e n from the w a y weekends were "several years a g o . " (Note that i n k e e p i n g w i t h h i s show of n o t n e e d i n g others, h e says, " s e v e r a l y e a r s ago" i n s t e a d of " s i n c e I've b e e n seeing you.") T e d gives details. H e h a d b e e n to c h u r c h . H e h a d gone o n a n " o k a y " date w i t h a w o m a n . H e h a d attended a b i g p i c n i c a r r a n g e d b y h i s f i r m a n d t h e n gone to d i n n e r w i t h some of the p i c n i c k e r s . O n S u n d a y , h e h a d also gone to a b a l l game w i t h s o m e of t h e m , even t h o u g h , he a d d s , h e i s n o t a sports f a n . T o top it off, h e h a d even m e t a n interesting a n d responsive w o m a n w i t h w h o m he m i g h t t r y to go o u t the following week. In the past, he e m p h a s i z e s , he h a s never b e e n able to get so interested, be so gregarious, or take that m u c h initiative. T h e n T e d tells three d r e a m s of S u n d a y night. D r e a m 1: A carpenter
 
 working
 
 on the analysand's
 
 apart
 
 ment had removed some flooring and replaced it withfloor
 
 30
 
 DISAPPOINTMENT AND DISAPPOINTEDNESS
 
 tag that was
 
 more modern in style. He was
 
 with the carpenter for not maintaining of the apartment think of not paying in the dream
 
 He felt betrayed
 
 the traditional
 
 tone
 
 and angry enough
 
 the man. He added that the
 
 had in fact once worked in his
 
 D r e a m 2 : He was
 
 very angry to
 
 carpenter
 
 apartment
 
 holding a m a n ' s hand. He thought that
 
 there must be something
 
 homosexual
 
 about this
 
 however, when asked about it, he could not say he had had that thought in the dream or only
 
 dream; whether
 
 afterwards.
 
 D r e a m 3 : He was getting on a bus and there was
 
 much
 
 pushing
 
 with
 
 by the crowd of riders, so that some got on
 
 out paying. pay.
 
 He was debating
 
 In the end,
 
 dream
 
 whether to do that too, or to
 
 he got on without paying.
 
 2 seemed to be on the bus,
 
 The man
 
 of
 
 too.
 
 F o r a while, T e d r u m i n a t e s a b o u t that r e p a i r m a n i n d r e a m 1. H e says that the a c t u a l j o b h a d w o r k e d out quite well. H i s hopes h a d not b e e n d a s h e d . A n a l y s t : It s o u n d s as t h o u g h n o w y o u are m a d a b o u t s o m e t h i n g or feeling betrayed i n some way. T e d (thinks a b o u t this): N o t h i n g comes to m i n d . A n a l y s t : I t h i n k the only m a n w h o is w o r k i n g for y o u right n o w is m e . I've b e e n d o i n g a k i n d of r e c o n s t r u c t i o n j o b w i t h y o u . It c o u l d well be that i n some w a y y o u feel betrayed b y m e a n d m a d at me. P e r h a p s y o u have m i x e d feelings a b o u t the p e r s o n a l c h a n g e s you've b e e n report i n g . F r o m all the w o r k we've done t h i s far, y o u w o u l d k n o w t h a t y o u are ambivalent i n this regard. In the d r e a m , u n l i k e i n y o u r o p e n i n g of this s e s s i o n , y o u c o u l d be s h o w i n g that y o u are also a n g r y a b o u t c h a n g i n g away f r o m y o u r o l d , better-protected ways. 31
 
 BAD
 
 FEELINGS
 
 Ted:
 
 I c a n see that, b u t it seems too simple; the i n t e r 
 
 p r e t a t i o n needs more d e p t h . [In t h i s there was a direct assertiveness t h a t contrasted w i t h h i s t e n d e n c y of old to ignore m y c o m m e n t s , disagree w i t h t h e m , or, m o s t of a l l , m u l l t h e m over while qualifying t h e m a n d a m e n d i n g t h e m i n so m a n y ways as to seem to take t h e m away to a n isolated place a n d leave me feeling alone a n d p e r h a p s h a v i n g failed to give h i m a good interpretation.] T e d t h e n associates to the a m b i v a l e n c e he h a d felt to w a r d h i s father i n c o n n e c t i o n w i t h h a v i n g frequently c o n  fided i n h i m ; he h a d resented this s h o w of dependence o n h i s father. (Mention of this ambivalence is n o t new. It h a d b e e n t a k e n u p i n the p a s t more t h a n once.) T h e n he m e n  tions h i s i m p r e s s i o n that h i s father's availability for c o n f i  d e n c e s was b a s e d o n the father's o w n needs, too; specifi cally, he needed to m a i n t a i n the a p p e a r a n c e of b e i n g a good father w h e n confronted b y obvious gaps i n h i s a t t e n  tiveness. T e d resented h i s father's b e i n g i n it for his reasons.
 
 own
 
 (This point was m a i n l y new.)
 
 A n a l y s t : It m u s t be that way w i t h y o u r feeling d e p e n  dent o n m e for these changes that are t a k i n g place. Y o u w o u l d be m a d at those things that m a k e y o u feel more h o p e f u l , even m a d e n o u g h not to w a n t to pay me. I t h i n k y o u resent the i d e a that I'm i n it for r e a s o n s of m y own, s u c h as getting p a i d for it. H o l d i n g a m a n ' s h a n d i n the s e c o n d d r e a m c o u l d refer to y o u r r e l a t i o n s h i p w i t h me a n d its u n w e l c o m e i m p l i c a t i o n of d e p e n d e n c e . Ted
 
 (accepting this idea, t h o u g h n o w o n l y i n a
 
 flat,
 
 u n g i v i n g tone): Now the interpretation seems adequate. I d i d n ' t w a n t to p a y i n the first d r e a m either. Now I'm getting tearful.
 
 32
 
 DISAPPOINTMENT AND
 
 DISAPPOINTEDNESS
 
 A n a l y s t : I t h i n k it's p a i n f u l for y o u to contemplate that y o u w o u l d have a n g r y feelings toward m e w h e n y o u are also grateful to m e for the positive c h a n g e s you've b e e n telling m e a b o u t . It c o u l d feel like b i t i n g the h a n d that feeds y o u . T e d : I c a n see y o u r point, b u t the tearfulness
 
 came
 
 w i t h o u t m y feeling a n y t h i n g of a deep sort at the m o  ment, so t h a t I a m still somewhat p u z z l e d b y it. Next, T e d t h i n k s of a n i n c i d e n t from the time w h e n he was a y o u n g adolescent. H e h a d told h i s father h i s fears of s e x u a l i n a d e q u a c y , a n d w i t h a few w o r d s h i s father h a d r e a s s u r e d h i m a b o u t it. O n h i s part, h e h a d not b e e n too h a p p y a b o u t h a v i n g h a d to go to h i s father i n the first place. It w a s not so m u c h that he w a s h u m i l i a t e d as that he s h o u l d n ' t have needed the r e a s s u r a n c e at a l l . H e a d d e d s p o n t a n e o u s l y t h a t it w a s the s a m e i n the a n a l y s i s . T e d : T h e r e is a l a y e r i n g of negative feeling here i n the a n a l y s i s that b o t h e r s m e : the first layer b e i n g t h a t I a m dependent, the s e c o n d b e i n g that I w o u l d a d m i t it, a n d the t h i r d b e i n g t h a t I w o u l d e n d u p r e s e n t i n g it. Now I a m sort of o u t d o i n g y o u i n i n t e r p r e t i n g the d r e a m [said self-consciously a n d w i t h anxiety]. I c a n see here that the prototype of m y r e l a t i o n s h i p w i t h y o u does seem to lie w i t h m y father. A n a l y s t : So it seems. It's time to stop for today.
 
 DISCUSSION B e c a u s e I w a s t h i n k i n g m a i n l y a b o u t T e d ' s h a v i n g split h i s a m b i v a l e n c e a b o u t c h a n g i n g , I d i d not realize at the time 33
 
 BAD F E E L I N G S
 
 that, b y T e d ' s c h a n g i n g as he was, he w o u l d feel h e was b e t r a y i n g me b y going too far. T h a t b e t r a y a l w o u l d c o n s i s t i n h i s m a k i n g progress away from a dependent p o s i t i o n a n d even " o u t d o i n g " me. In the d r e a m , he w o u l d have b e e n defending
 
 against
 
 the
 
 r e s u l t i n g guilt b y
 
 projecting
 
 his
 
 t r e a c h e r o u s feeling onto me i n the role of the m o d e r n i s t c a r p e n t e r w h o "goes too far." U p o n reflection after the ses s i o n , I t h o u g h t it w o u l d have b e e n better to convey to h i m h i s o w n c u l p a b i l i t y — a s i n h i s " o u t d o i n g " m e — a n d how he tried to r i d h i m s e l f of it. I h a d m i s s e d h i s guilt of p e r s e c u  tory anxiety. A t this p o i n t i n the a n a l y s i s , neither T e d n o r I feared t h a t the dialogue i n this s e s s i o n w o u l d c a n c e l out,
 
 or
 
 throw into q u e s t i o n , the extent to w h i c h h i s transference i n c l u d e d m a t e r n a l as well as p a t e r n a l elements. B o t h of u s h a d b e e n m o v i n g b a c k a n d forth, c o n s i d e r i n g b o t h t r a n s  ferences,
 
 sometimes together,
 
 sometimes independently,
 
 for these d i d have d i s t i n c t as well as overlapping features. T h e two of u s were b e y o n d b e i n g p r e o c c u p i e d w i t h b e i n g too specific. Partly, this eased attentiveness was a c o n s e  q u e n c e of h i s father's h a v i n g h a d to take over m a n y c o n  ventionally m a t e r n a l functions d u r i n g T e d ' s
 
 development,
 
 his mother apparently having been a rather withdrawn, u n r e l i a b l e p e r s o n d u r i n g h i s early y e a r s . F r o m one p o i n t of view, T e d ' s struggle b o t h toward a n d against overt, m a t u r e i n d e p e n d e n c e a n d competence a n o u t s t a n d i n g feature of this s e s s i o n . B e c a u s e
 
 was
 
 objectify
 
 i n g h i s p a r e n t s represented a step i n that direction, he felt guilty a b o u t "going too far." Objectifying t h e m still retained some sense of giving u p h i s idealization of t h e m a n d s e p a  rating himself from them i n his internal world. T o h i m , be c o m i n g a u t o n o m o u s still a r o u s e d anxiety of guilt over h i s a b a n d o n i n g t h e m a n d h a r m i n g t h e m . He was not yet free of feeling it was d i s l o y a l , a betrayal, destructive. In this re
 
 34
 
 DISAPPOINTMENT AND DISAPPOINTEDNESS
 
 spect it w a s not me b u t T e d h i m s e l f w h o was the b e t r a y i n g " m o d e r n i s t " carpenter; h i s c r i t i c i s m of the c a r p e n t e r was also projected s e l f - c r i t i c i s m . A s for h i s i d e a of the d e p e n d e n t father, it d i d not s e e m to be p u r e fantasy b a s e d o n l y o n projective identification. T o a significant extent, it s e e m e d clear t h a t o n some s t r i k i n g o c c a s i o n s , h i s father a c t u a l l y h a d c l u n g to h i m e m o t i o n  ally. Moreover, h i s father h a d felt frightened a n d h u r t o n those scattered o c c a s i o n s w h e n , i n h i s a d u l t y e a r s , T e d acted as t h o u g h h i s life w a s p r i m a r i l y h i s o w n to live as he w i s h e d . T e d w a s b e g i n n i n g to confront the fact t h a t h i s father's self-serving c l i n g i n g lay i n the b a c k g r o u n d of h i s o w n fear that I was p r i m a r i l y l o o k i n g after myself. W h a t he h a d b e e n s h o w i n g i n this s e s s i o n was h o w h i s o w n d i s s a t  isfaction, anger, a n d assertiveness h i s guilt.
 
 h a d only
 
 B y a c t i n g i n h i s n e w way,
 
 heightened
 
 he w a s
 
 being
 
 a
 
 w r e t c h e d ingrate as well as a d i s l o y a l a n d a b a n d o n i n g s o n b o t h to h i s father a n d h i s analyst; h e n c e , h i s fears. L o o k i n g at t h i s s e s s i o n from the p o i n t of view of d i s  appointedness,
 
 one c o u l d s a y that the complex
 
 dynamic
 
 a r r a n g e m e n t that h a d protected T e d from d i s a p p o i n t m e n t i n h i s father a n d me was b e g i n n i n g to y i e l d to i n t e r p r e t a  t i o n . T e d w a s s h o w i n g the extreme b i n d he felt h i m s e l f to be
 
 i n : acknowledging both dependent
 
 and
 
 independent
 
 feelings a n d e x p o s i n g h i m s e l f to p a i n f u l d i s a p p o i n t m e n t , hopelessness,
 
 grief, guilt, a n d rage. M u c h of T e d ' s
 
 dis
 
 a p p o i n t e d n e s s , especially i n h i s father a n d i n h i s transfer ence, w a r r a n t e d a n d u n w a r r a n t e d , was at this
 
 moment
 
 still too p a i n f u l to acknowledge freely. It complicated matters further that h i s i n c r e a s e d aware n e s s of h i s separateness confronted h i m w i t h two disagree able prospects: h a v i n g to tolerate envious a n d angry feel ings [biting the "good" h a n d that fed him) a n d recognizing that the sense of omnipotence he m a i n t a i n e d i n h i s w i t h 
 
 35
 
 BAD F E E L I N G S
 
 drawn world was coming to an end along with some reduc tion of his attachment to bad objects. Now, there would be distinct and potentially disappointing others in the world and he would need them, and his self-isolating shows of in dependence (unconsciously, his omnipotence) would no longer constitute a workable solution. Ted was on the road to a mature form of autonomy, but it was still so steep and rocky, and it still entailed so much pain, that he could not move ahead without much distress and defensiveness.
 
 36
 
 CHAPTER 3 
 
 FORMS OF EXTREME SHAME: HUMILIATION AND MORTIFICATION
 
 Psychoanalyzing experiences of extreme shame brings to the fore unconscious fantasies dominated by degrading, violent, and deadly themes and imperatives. It is inevitable that these fantasies play important roles in deciding the forms and emotional tones of our human relations. I have singled out for special attention two manifestations of ex treme shame: humiliation and mortification, both of them outstanding manifestations of bad feelings. The degrading and violent fantasies that give humiliation and mortification their special qualities include ostracism and death, excrement and rejection, the annihilating conse quences of losing face, desperate recourse to compensatory omnipotence, and internalization of bad objects that have actually been encountered, created out of whole cloth by projection, or projectively exaggerated during early develop ment. These fantasies can be inferred and interpreted on the basis of the transferences that analysands construct to cope with their extreme shame in the analytic situation. Although mention will be made of contemporary Freud ian and self psychological approaches to shame, no de tailed reviews, comparisons, or critiques will be attempted 37
 
 BAD F E E L I N G S
 
 here. In some places, however, m y d i s c u s s i o n will overlap or s h o w the influence of these other a p p r o a c h e s .
 
 GISTRASXSM
 
 ©HATH
 
 H u m i l i a t i o n a n d mortification frequently involve u n c o n  scious fantasies of disgrace a n d ostracism. O n e feels ex c l u d e d from one's c o m m u n i t y after h a v i n g totally lost its respect. B e i n g ostracized often implies d y i n g emotionally or spiritually as a result of one's h a v i n g b e e n m a d e to feel a n o n p e r s o n , worthless, or a n u n w a n t e d substance. T h e i m  plied loss of spirit a n d corporeal death is implicitly recognized a n d expressed i n everyday figurative language: "I could've died from shame," "I could've s u n k into the g r o u n d , " "I've b e e n d u m p e d o n , " a n d " T h a t was the e n d of m e . " T h e s e d e a t h - t i n g e d fantasies are etymologically rooted. T h e w o r d humiliation,
 
 derived from h u m u s or earth, shifts
 
 i n c o m m o n usage t h r o u g h " o n the g r o u n d , " a n d " o f the e a r t h , " to "lowly" or " l o w - d o w n . " T h u s e a r t h , w h i c h c a n be associated w i t h b i r t h , growth, a n d fertility b e c o m e s a n i l  lustrative i n s t a n c e of w h a t F r e u d (1910) called the a n t i  thetical m e a n i n g
 
 of p r i m a l w o r d s ;
 
 for now,
 
 earthiness
 
 implies d e a t h , r e m o v a l , a n d decay. T h e s a m e theme is restated i n the case of the w o r d mor tification:
 
 t h i n k of the w o r d s m o r t a l , i m m o r t a l , a n d m o r t u 
 
 a r y a n d the p h r a s e m o r t a l combat, a n d a g a i n y o u enter the fantasized r e a l m of death, d y i n g , even k i l l i n g . Mortification is
 
 usually
 
 represented
 
 as
 
 an
 
 i n t e r n a l l y generated
 
 perience, one b a s e d o n h a r s h self-judgment;
 
 ex
 
 i n contrast,
 
 h u m i l i a t i o n refers to b e i n g s h a m e d p a i n f u l l y b y
 
 others.
 
 However, the d i s t i n c t i o n between the two experiences c a n be b l u r r e d i n s u c h i n s t a n c e s as mortification experienced as the r e s u l t of a n attack b y a n i n t e r n a l object r a t h e r t h a n
 
 38
 
 FORMS OF E X T R E M E
 
 SHAME
 
 b y the self. A n o t h e r k i n d of b l u r r i n g results from one's p r o  jecting the mortified feeling a n d t h e n feeling h u m i l i a t e d .
 
 EXCREMENT AND REJECTION Feeling h u m i l i a t e d b y others is often expressed i n some variation of this complaint: "I was treated like s h i t . " S h i t is often p r o m i n e n t i n the u n c o n s c i o u s fantasies with
 
 humiliation
 
 Abraham
 
 a n d mortification.
 
 (1921) showed
 
 Freud
 
 that these p a i n f u l
 
 associated (1905) a n d experiences
 
 often express a n a l fantasies. Traditionally, the linkage of extreme s h a m e to anality h a s b e e n thought to develop espe cially a r o u n d the time of early habit training, p a r t i c u l a r l y toilet t r a i n i n g . Optimally, that t r a i n i n g is designed to carry only the message that one is being trained to be a p p r o p r i  ate, well socialized, clean, regular, a n d healthy. T h e i n  tended e m p h a s i s is o n adaptation: the importance of being a n acceptable, respectable m e m b e r of the c o m m u n i t y , m o s t of all w i t h that special c o m m u n i t y , the family. However, i n u n c o n s c i o u s fantasy, excrement c a n be a weapon, a n explo sion, a n d a m u r d e r o u s l y powerful regulator of self-esteem, a source of s e n s u a l pleasure, a gift a n d a form of sex (Freud 1909).
 
 Consequently,
 
 the message
 
 received
 
 a n d trans
 
 formed b y the c h i l d being trained c a n v a r y greatly w i t h age a n d c i r c u m s t a n c e . In a n y case, we encounter here another instance of the antithetical sense of p r i m a l words. C o n s i d e r , for example,
 
 the destructively dismissive
 
 expression,
 
 "I
 
 don't give a s h i t , " w h i c h disavows a l l c o n c e r n for, even i n  terest i n , the other or oneself.
 
 Here, excrement is repre
 
 sented as doing b o t h good a n d b a d i n the w o r l d . C a l l i n g others assholes is a n o t h e r example of o u r equat i n g h u m i l i a t i o n w i t h excrement, a n d the case is the s a m e w h e n we s a y they a c t e d i n a c r a p p y w a y or w h a t they are 39
 
 BAD F E E L I N G S
 
 s a y i n g is b u l l s h i t . B y b r i n g i n g i n ideas of waste,
 
 filth,
 
 stink, a n d refuse, we r e n d e r o u r target lifeless a n d deserv i n g only to be rejected i n disgust. T o be " s h i t o n " signifies p r o v o c a t i o n to feel despair or to enter into a s a d o m a s o c h  istic t r a n s a c t i o n . " G a r b a g e " a n d " j u n k " are e u p h e m i s t i c forms of a n a l derogation. Like the others, they i m p l y rejec tion, fit only to be t h r o w n out or t h r o w n away.
 
 Feeling h u m i l i a t e d or mortified implies the p a i n f u l experi ence of h a v i n g lost face. A l t h o u g h m a n y of the implications r e m a i n the same as those already mentioned, the manifest e m p h a s i s shifts from the a n u s to the face. T h e idea of face also h a s
 
 m a n y c u l t u r a l a n d developmental implications
 
 c o n c e r n i n g prestige a n d honor, d i s c u s s i o n of w h i c h will be b y p a s s e d here i n favor of what u s u a l l y gets to be featured i n analytic, often body-oriented interpretations of losing face. O n primitive levels of thought, it is believed that, i f one's face is not seen, one is not b e i n g seen at a l l . T h u s , losing face c a n be a devastating experience i n that it implies that one h a s lost identity b y h a v i n g b e e n a b a n d o n e d , utterly d e v a l u e d , or f i n i s h e d off. In contrast, saving face
 
 implies
 
 c o n t i n u i n g to exist or, i n h a r d times, at least salvaging w h a t life is left i n y o u a n d rejoining w h a t c o m m u n i t y r e  m a i n s available to y o u . Defacing
 
 is associated with losing face. U s u a l l y , defacing
 
 refers to m a r k i n g u p something to spoil it, m a k e it ugly, a n d deprive it of its existence b y m a k i n g it so c h a n g e d as to be unrecognizable, unacceptable, strange, alien, even h a r m f u l to look a t — t h u s , like excrement, something worthless, re pulsive, even dead. A t the extreme, effacing, denotes total destruction by elimination.
 
 40
 
 like erasing,
 
 FORMS OF E X T R E M E
 
 V i e w e d i n this context,
 
 the c o m m o n
 
 SHAME
 
 r e a c t i o n to h u 
 
 m i l i a t i o n a n d mortification of h i d i n g one's face is likely to express
 
 penitent
 
 d i s c l a i m i n g of w o r t h i n e s s ,
 
 presence—ultimately,
 
 vitality,
 
 the d e a t h a n d d i s a p p e a r a n c e
 
 or im
 
 plied b y " s i n k i n g into the g r o u n d . " U n c o n s c i o u s l y , h i d i n g one's face c a n also signify covering or b u r y i n g the d i s g u s t  i n g excrement w i t h w h i c h y o u n o w feel identified. In a sense, it is a n act of e/facing, that is, giving u p y o u r s u b  jectivity to get r i d of the p a i n f u l b a d feeling. W h e n
 
 "face
 
 less," y o u m a y be u n c o n s c i o u s l y e n a c t i n g y o u r d e a t h a n d b u r i a l — a n n i h i l a t i o n . It m a y also be a gesture that signifies t r y i n g to w a r d off b e i n g defaced b y another, thereby de fending against a k i l l i n g blow. In general, t h e n , the h a n d s that cover the face u n c o n  s c i o u s l y create a scene of violence, r e p u d i a t i o n , death, a n d d i s a p p e a r a n c e . However, at least i n o u r c u l t u r e , the i m  plied catastrophe is also negated for y o u r e m a i n present a n d seen, a n d y o u r h i d d e n face c a n always r e a p p e a r i n  tact. T h u s , the gesture c a n signify r e s u r r e c t i o n from the d e a t h enacted b y the characteristic gestures
 
 of h u m i l i a 
 
 t i o n or mortification. Viewed m o s t broadly, these are instances of the u n e n d i n g psychic contest i n unconscious fantasy of life against death. Like s p r i n g after winter i n mythology, life is b e i n g affirmed b y s h o w i n g y o u r face once again. Y o u have b e e n p u n i s h e d or have been penitent long e n o u g h . N o t h i n g is final. Perse cutors c a n be pacified. Traffic moves i n b o t h directions. W h e n their s h a m e is extreme, a n a l y s a n d s live w i t h the fantasy of always b e i n g l o o k e d at disapprovingly.
 
 Some
 
 times they p u t it p u t i n terms of b e i n g seen t h r o u g h b y others, i m p l y i n g a n experience of n a k e d n e s s w i t h nowhere to hide their b a d n e s s . T h e n , s h a m e f u l experiences of l o n g ago m a y be r e m e m b e r e d so vividly that it is as if they are h a p p e n i n g here a n d now. B e i n g p r o f o u n d l y self-conscious, 41
 
 BAD
 
 FEELINGS
 
 these a n a l y s a n d s are hyperalert to the e n v i r o n m e n t ' s a c  t u a l or projectively i m a g i n e d or intensified d i s a p p r o v i n g r e s p o n s e s . A s m e n t i o n e d , m u c h of the d i s a p p r o v a l a n d re j e c t i o n is likely to be e m a n a t i n g from i n t e r n a l i z e d b a d o b  j e c t s a n d only t h e n projected. F i n a l l y , these u n f o r t u n a t e s are c u t off from l o o k i n g to themselves for affirmation a n d c o n s t r u c t i v e c r i t i c i s m ; b a s i c a l l y , they c a n n o t observe a n d j u d g e themselves
 
 independently.
 
 TRANSFERENCE T h e s e a n a l y s a n d s r a p i d l y a n d rigidly experience their o w n excessive self-criticisms as e m a n a t i n g from their a n a l y s t s . In d o i n g so, they rely heavily o n projective identification. T h e y hope thereby to get relief f r o m the p a i n s of a n inter n a l w o r l d of extreme s h a m e a n d p e r s e c u t i o n . B y a t t r i b u t  i n g their bottomless
 
 d r e a d of h u m i l i a t i o n or experienced
 
 m o r t i f i c a t i o n to the actions of others, they hope to be able to c h a n g e their c i r c u m s t a n c e s , for t h e n they m i g h t be able to s u b d u e these others or flee from t h e m . D u r i n g their analytic sessions, h a v i n g emptied themselves of their o w n dire expectations a n d b a d feelings, they m a y act as t h o u g h they have no m i n d s of their o w n . T h e i r a n a l y s t s will have to do a l l their t h i n k i n g for t h e m . O n their part, their analysts s o o n recognize t h a t these a n a l y s a n d s are a c t i n g out fantasies of p e r s e c u t i o n at the hands
 
 of overinvolved h y p e r c r i t i c a l , u n a p p e a s a b l e ,
 
 reachable sadomasochists.
 
 F o r a l o n g time, these a n a l y s 
 
 a n d s feel that they are u n d e r close, hostile, surveillance,
 
 and
 
 they
 
 un
 
 take
 
 continuous
 
 a l l interventions
 
 as
 
 con
 
 f i r m a t i o n of their worst fears, that is, as h a v i n g b e e n f o u n d out, or as c o n d e s c e n s i o n , i n s i n c e r i t y , a c c u s a t i o n , or c o m  m a n d m e n t . Alternatively, they m i g h t c o n s t r u e
 
 42
 
 benevolent
 
 FORMS OF E X T R E M E S H A M E
 
 n e u t r a l i t y as evidence that their analysts' j u d g m e n t s are worthless. T h e y will be safer that w a y — t h e y h o p e . A n a l y s a n d s who live with humiliation a n d mortification are situated within the paranoid-schizoid position (Klein 1946). E m o t i o n a l experience a n d concrete t h i n k i n g take prece dence over symbolic t h i n k i n g a n d focused c o n c e r n for o t h  ers. T h e y show n o readiness to feel guilt w h e n appropriate. In b o t h respects, they l a c k the characteristics of those w h o have moved toward or into the more integrated, whole-object related, thoughtful depressive position (Klein 1940). F r o m within this transference, the analyst is approached or avoided with paranoid dread. These analysands feel so transparently undeserving, rotten, or shitty that, u n c o n s c i o u s l y , they ex pect their analysts to react to t h e m hatefully a n d treat t h e m with disgust, ever ready to a b a n d o n t h e m a n d c o n s i g n t h e m to s p i r i t u a l as well as corporeal d e a t h a n d decay. D r a s t i c experiences i n the transference of this sort are not c a p t u r e d b y the w o r d s e m b a r r a s s m e n t , feeling foolish, c h a g r i n e d , or g a u c h e . N o r do inferiority, i n a d e q u a c y , or s i m p l y b e i n g u n i n t e r e s t i n g do it. O n l y the w o r d s for ex tremes of s h a m e , s u c h as h u m i l i a t i o n a n d mortification, will do. T h e damage done i n u n c o n s c i o u s fantasy m u s t not be m i n i m i z e d .
 
 ENVY E n v y c a n play a n i m p o r t a n t role i n s t i m u l a t i n g or intensify i n g h u m i l i a t i o n a n d mortification a n d its expression i n transference (see also C h a p t e r 4). T h e envious w i s h to spoil is often a c c o m p l i s h e d b y h u m i l i a t i n g looks, gestures, or words. E n v y c a n destroy the other's o w n sense of p e r s o n a l worth, m a k i n g h e r or h i m feel like excrement or refuse (Klein 1957). T h o s e w h o feel spoiled b y envy say s u c h things
 
 43
 
 BAD F E E L I N G S
 
 as, "I was m a d e to feel dirty," "It was terrible of me to m a k e s u c h a spectacle of myself," a n d the like. A l o n g the s a m e lines, envious friends or family members often try to spoil a n analysand's e n t h u s i a s m for or tolerance of treatment a n d the changes it is b r i n g i n g about i n the way they live their lives, a n d w h e n they are successful, the a n a l y s a n d of ten comes to subsequent sessions feeling that the analytic a p p r o a c h or the analyst is rotten or u n t r u s t w o r t h y . The
 
 basic
 
 difficulty,
 
 however,
 
 lies
 
 i n the
 
 envy
 
 the
 
 a n a l y s a n d s feel toward their analysts, envy that they often do their best to hide or project into others. T h e y feel that their a n a l y s t s p o s s e s s w h a t they l a c k themselves: ness,
 
 integration,
 
 fensively,
 
 some
 
 sanity,
 
 of t h e m
 
 power, may
 
 and
 
 happiness.
 
 good De
 
 split off these idealizing
 
 a s s e s s m e n t s , ascribe t h e m to themselves, project their e n  v i o u s selves into their analysts, a n d t h e n imagine t h e m  selves to be c o p i n g w i t h envious a n a l y s t s . A t this point, they m i g h t experience their analysts' interpretations as e n v i o u s efforts to m a k e t h e m feel worse, to t h i n k even less of themselves t h a n they already do. No longer p i c t u r i n g themselves as spoilers b u t r a t h e r as v i c t i m s of their a n a  lysts' s p o i l i n g intentions, they go o n to try to stimulate their a n a l y s t s into countertransference responses of d i s  g u s t a n d rejection. In this effort, they use even the slight est s i g n of real or i m a g i n e d d e p a r t u r e from neutrality a n d acceptance to validate a n d intensify their sense that they have i n n o c e n t l y entered into a b a d r e l a t i o n s h i p a n d ex p o s e d themselves to a steady s t r e a m of b a d feelings.
 
 OMNIPOTENCE W h e n envy enters into situations of extreme shame, g r a n d i  ose fantasies of the self are likely to be i n play, too. O p p o 
 
 44
 
 FORMS OF E X T R E M E S H A M E
 
 sites meet: vulnerability a n d omnipotence. T h e grandiose fantasies
 
 must
 
 be
 
 protected
 
 from
 
 the
 
 analyst's
 
 trans
 
 ference interpretations. No sense of being flawed, deficient, or powerless m u s t be allowed to develop. T h e s e a n a l y s a n d s become intolerant of the virtues a n d assets of others. E n v i  ously a n d spitefully, they try to spoil the goodness of others so that they themselves will not have to cope w i t h their own sense of smallness, ugliness, weakness, a n d inferiority. Nei ther loss n o r guilt m u s t be allowed to enter their scenes of operation, a n d so too w i t h needfulness,
 
 dependency,
 
 and
 
 powerlessness. In effect, feeling godlike, they imagine being able to give b i r t h to themselves a n d n u r t u r e themselves i n a totally self-sufficient m a n n e r . A l l of this constitutes a defensive, devaluing attack o n the analyst a n d h i s or her interventions. T h i s grandiosity c a n be
 
 expressed
 
 quite subtly.
 
 F o r example,
 
 the
 
 analysand
 
 might too readily a s s u m e total responsibility for experi encing h u m i l i a t i o n , thereby p r e c l u d i n g complaints against others for h a v i n g c o n t r i b u t e d to the p r o b l e m or h a v i n g stimulated the b a d feeling; consequently, the opinions of others, analyst i n c l u d e d , need not matter. T o t a l m o r t i f i c a  t i o n b l o c k s out a n y sign of envy a n d resentment. T h i s k i n d of self-blame does not signify or lead to a developed sense of responsibility, for it does not take into a c c o u n t the c a p a b i l i  ties a n d feelings of others. T h e t h i n k i n g is concrete a n d e n  tirely self-referential; words, looks, a n d gestures are being treated like missiles a n d shields. In the e n d , however, n o t h  ing has
 
 c h a n g e d except p e r h a p s the painfulness
 
 of the
 
 moment; the distressing i n t e r n a l world h a s not b e e n e l i m i  n a t e d . In this grandiose setting, the u n c o n s c i o u s
 
 fantasy
 
 might even i n c l u d e d y i n g gloriously at the center of the (analytic) universe, p e r h a p s meeting a saintly fate (on the couch). In a n y event,
 
 the narcissistic, p a r a n o i d - s c h i z o i d
 
 position continues to predominate.
 
 45
 
 BAD F E E L I N G S
 
 CLINICAL EXAMPLES Carol C a r o l w a s profusely apologetic for h a v i n g a critical t h o u g h t a b o u t h e r analyst's clothes. S h e s o u n d e d as t h o u g h she had
 
 inflicted so
 
 expect
 
 serious
 
 m u c h h a r m that retaliation. H e r
 
 she
 
 c o u l d rightfully
 
 contemptuous
 
 thought
 
 s e e m e d to have s t e m m e d from h e r u n c o n s c i o u s identifica t i o n w i t h a m o t h e r she h a d experienced as s c o r n f u l of everything a n d everyone. Most of all she h a d identified with a certain pained expression she believed she saw w h e n  ever h e r mother looked at her. Unconsciously, she was see ing the analyst t h r o u g h her mother's contemptuous eyes, to some extent at the behest of h e r m o t h e r as i n t e r n a l object a n d to some extent as identification w i t h this object. T o deal w i t h h e r mortified state, she was projecting h e r frag ile, v u l n e r a b l e , h u m i l i a t e d , b u t also envious a n d vengeful c h i l d - s e l f into the a n a l y s t to s u p p o r t h e r p r e c a r i o u s c o n  s c i o u s sense of strength, w o r t h , a n d s u p e r i o r i t y . In this i n s t a n c e , she w a s d i s g u i s i n g h e r envy a n d o m n i p o t e n t f a n  tasy b y b e c o m i n g apologetic. P l e a d i n g w e a k n e s s
 
 dimin
 
 i s h e d h e r fear of retaliation. S a y i n g that y o u are sorry doesn't necessarily m e a n that y o u are feeling guilty.
 
 Ed E d ' s e x p r e s s i o n of c o n t e m p t for h i s u n s u p p o r t e d i d e a of h i s analyst's r e a c t i o n a r y politics w a s also tied to i d e n t i  fication w i t h a m o t h e r he h a d experienced as tuous.
 
 However,
 
 he
 
 could
 
 not
 
 integrate
 
 his
 
 contemp feminine
 
 identification a n d h a d b e e n t r y i n g desperately to exclude that "female" self from c o n s c i o u s n e s s . C h a r a c t e r i s t i c a l l y , 46
 
 FORMS OF E X T R E M E
 
 he h i d b e h i n d a s u p e r i o r " m a s c u l i n e "
 
 SHAME
 
 self-representation
 
 that i n c l u d e d a good deal of arrogant, i m p l i c i t l y o m n i p o  tent behavior.
 
 Sam S a m was h i d i n g f r o m h i m s e l f a n d others h i s noteworthy assets i n the r e a l m s of intelligence, c h a r m , sense of style, a n d perceptiveness. O n the s t r e n g t h of projective identifi c a t i o n a n d seemingly realistic p e r c e p t i o n , he believed h i s h i d d e n n e s s w o u l d protect not h i s self-esteem r a t h e r the self-esteem
 
 directly b u t
 
 of h i s p a r e n t s . In these
 
 respects,
 
 they a p p e a r e d to h i m to be l i m i t e d , fragile, a n d potentially e n v i o u s . T h e y also seemed intolerant of i n t i m a c y . A n a l y s i s of S a m ' s transference h e l p e d h i m w i t h d r a w some of h i s projections a n d g a i n access to a n u m b e r of
 
 suppressed
 
 assets. H e felt freer t h a n ever before to develop t h e m f u r  ther. H e b e c a m e more a d v e n t u r o u s a n d imaginative, a n d he felt livelier i n h i s sexuality. F e a r of h u m i l i a t i o n a n d mortification p l a y e d a s m a l l e r p a r t i n h i s life.
 
 Sharon S h a r o n was extremely v u l n e r a b l e to feelings of h u m i l i a t i o n a n d mortification. M u c h of the intensity of these ings
 
 had
 
 ronment
 
 developed
 
 in
 
 i n w h i c h she
 
 the
 
 consistently
 
 h a d grown u p .
 
 shaming Her
 
 h a d been crushed by judgmental, persecutory to h e r spontaneity,
 
 self-assertiveness,
 
 feel envi
 
 self-esteem responses
 
 a n d individuality.
 
 S h e identified w i t h h e r aggressors a n d p u t h e r s e l f d o w n so consistently that, feeling mortified or, if she resorted to projective identification, feeling h u m i l i a t e d , seemed n a t u 
 
 47
 
 BAD F E E L I N G S
 
 ral to her. Unconsciously, she tried to compensate by exaggerating normally present omnipotent fantasies and expressing them in exasperated, contemptuous, judgmen tal, persecutory attitudes toward others. She was always ready to blame them for their shortcomings and blunders. Also, Sharon could not tolerate being dependent on others, especially if they were different from her in their interests and values. In her transference, she alternated between unworthiness and superiority. Expectedly, Sharon felt that being in analysis was hu miliating. It made her "so ordinary." One day she appeared with a cast on her foot, having broken a small bone in a fall. She reported that she was aware of having felt a bit of a shock when she was shown the x-ray of her toe. She re flected that it was "so ordinary" to have a skeleton like everybody else and to be vulnerable like them. "It's degrad ing!" All her compensatory fantasies of being special were threatened by this confrontation with her humanness, her existential vulnerability.
 
 DEVELOPMENTAL AND 
 
 INTERPERSONAL INFLUENCES 
 
 Humiliation is often inflicted on others—as it was on Sharon—in the form of such challenging questions as, "Who do you think you are?" The question need not be put into words; it may be conveyed by such gestures as raised eyebrows or mocking looks. When parental figures repeatedly confront a son or daughter this way, they stimulate the child to internalize them as demeaning bad objects and perhaps to go on to identify with them and become a persecutory figure of that sort themselves; this in addition to their constantly, even if secretly, being self 48
 
 FORMS OF E X T R E M E S H A M E
 
 deprecatory. H u m i l i a t i o n a n d mortification become a way of life. F e e l i n g t h o r o u g h l y h u m i l i a t e d or mortified, these c h i l  d r e n u n f a i l i n g l y " k n o w their p l a c e " a n d c a r r y that b u r d e n o n t h e i r b a c k s into t h e i r a d u l t y e a r s . T h a t place is lowly, m a r g i n a l i z e d , p e r h a p s seen b u t not h e a r d , a n d certainly lonely, b u t b e h i n d the s c e n e s they also sit o n h i g h , h a r s h l y j u d g i n g others. O n e s u c h a n a l y s a n d revealed that h i s case w a s so severe i n t h i s respect t h a t he h a d a p p r o a c h e d h i s i n i t i a l interview p r e p a r e d to throw h i m s e l f at the analyst's feet a n d b e g for m e r c y . T h i s d r a m a t i z a t i o n b e t r a y e d h i s concealed arrogance. T h e defensive advantage g a i n e d b y identifying w i t h the aggressor, r e a l or i m a g i n e d , is feeling relatively safe f r o m u n e x p e c t e d c r i t i c i s m . A l r e a d y v i c t i m s of s t r a i n t r a u m a , these a n a l y s a n d s feel p a r t i c u l a r l y p a i n e d b y c r i t i c i s m for w h i c h they are u n p r e p a r e d . It is i m p o r t a n t to "beat others to the d r a w . " T h i s s h o o t - o u t m e t a p h o r a n d others like it s u
 
 g g e s t the u n c o n s c i o u s fantasy of the d e a d l y violence of
 
 h a v i n g felt t r a u m a t i c a l l y s h a m e d . D i r e c t i n g the q u e s t i o n " W h o do y o u t h i n k y o u are?" at oneself also w o r k s a g a i n s t s t i r r i n g u p the envy of o t h e r s . Y o u c a n n o t be envied for w h a t y o u s u c c e s s f u l l y disavow. Y e t a n o t h e r defensive
 
 advantage
 
 of s e e m i n g
 
 to r e m a i n
 
 s m a l l , h u m b l e , a n d h u m b l e d is i n its h e l p i n g to m a i n t a i n vigilant defenses a g a i n s t gross m a n i f e s t a t i o n s of y o u r r e  inforced latent g r a n d i o s e t e n d e n c i e s . In developing h i s self psychology, K o h u t (1977) strongly e m p h a s i z e d the not u n  c o m m o n n e e d of a n a l y s t s as well as a n a l y s a n d s to defend against i d e a l i z a t i o n b y others that t h r e a t e n s to o v e r s t i m u  late t h e i r latent g r a n d i o s i t y . Better t h e n to dwell i n s h a m e or s h r i n k into excessive modesty. V a r i o u s m e t a p h o r s of c o n c e i t e d n e s s i m p l y t h i s fear of g r a n d i o s i t y : swellheaded, too b i g for y o u r b r i t c h e s , a n d too good for this w o r l d . 49
 
 BAD F E E L I N G S
 
 A price is p a i d for a d o p t i n g t h i s strategy of i n t e r n a l i z i n g the h u m i l i a t i n g attitude i n a d d i t i o n to readily feeling h u  m i l i a t e d . Y o u b e c o m e ever more envious of others for their freer a n d fuller achievements, the ease of their relatedness to others a n d their b e i n g " o u t front" a b o u t their assets, their s e l f - a s s u r a n c e ,
 
 a n d the m u l t i p l e p l e a s u r e p o s s i b i l i 
 
 ties o p e n to t h e m . A d d i t i o n a l l y , u n l e s s y o u are exceedingly careful, y o u will s o m e h o w betray y o u r j u d g m e n t a l
 
 atti
 
 t u d e , b e g i n to be regarded b y others as n a s t y a n d h a u g h t y , a n d p o s s i b l y suffer
 
 o s t r a c i s m . A l s o , y o u will view y o u r
 
 c o m m u n i t y as one crowded w i t h failures, isolates, betray ers, deserters, a n d p e r s e c u t o r s . W i t h everyone a n d every t h i n g h a v i n g b e e n leveled to the g r o u n d — o r l o w e r — y o u e n d u p feeling lonely a n d desperate, w i t h a sense that life is
 
 meaninglessness. F u r t h e r disadvantages
 
 i n c l u d e the d a m a g e y o u do to
 
 y o u r o w n development. B y i n h i b i t i n g u s e of y o u r c a p a c i  ties, w a r p i n g y o u r reality testing of y o u r a c t u a l achieve ments,
 
 a n d splitting y o u r s e l f b y always h a v i n g to be o n
 
 g u a r d against the spontaneity that m i g h t reveal y o u r o w n enviable talents, assertive self-interest, or p r i d e , y o u s t u n t y o u r development, y o u r social relations, a n d y o u r career. T h e n , there is little possibility of y o u r b e i n g recognized b y others as a n enjoyable, worthwhile, or interesting p e r s o n . Y o u have few if a n y experiences of n o r m a l p r i d e . Y o u live as t h o u g h y o u have a s s i g n e d a l l self-definition a n d self a p p r a i s a l to others. Y o u are totally v u l n e r a b l e .
 
 DISCUSSION H u m i l i a t i o n a n d mortification are not simple affects. T h e y are u n d e r s t a n d a b l e i n terms of splitting, primitive n a r 
 
 50
 
 cissism
 
 and
 
 aggression,
 
 FORMS OF E X T R E M E
 
 SHAME
 
 identification,
 
 envy,
 
 projective
 
 a n d g r a n d i o s i t y — i n short, the features
 
 of the p a r a n o i d 
 
 s c h i z o i d p o s i t i o n . In some respects, m y a c c o u n t of these two extreme experiences of extreme s h a m e departs from what
 
 has
 
 become
 
 traditional i n
 
 the
 
 ego-psychological
 
 F r e u d i a n literature o n s h a m e . T h a t literature is exempli fied b y a set of p a p e r s i n The Psychoanalytic Child
 
 (Ablon
 
 1990,
 
 Abrams
 
 1990,
 
 Study of the
 
 G i l l m a n 1990,
 
 Yorke
 
 a n d collaborators 1990). T h e s e scholarly, clinically k n o w l  edgeable, informative, a n d u s e f u l essays adhere faithfully to F r e u d ' s now s u p e r s e d e d metapsychology of i n s t i n c t u a l drives; they a p p r o a c h s h a m e , a n d implicitly its extremes, as t h o u g h affects
 
 are i r r e d u c i b l e c o m p o n e n t s
 
 of i n s t i n c 
 
 t u a l drives, a n d as t h o u g h these c o m p o n e n t s a c q u i r e their ideational content as the c h i l d moves t h r o u g h the chosexual
 
 stages of development.
 
 These
 
 are the
 
 psy
 
 stages
 
 d u r i n g w h i c h the c h i l d constitutes a n ego, ego i d e a l , a n d superego, a n d achieves self-other differentiation. T h u s , for t h e m , as for F r e u d a n d c o n t r a r y to c o n t e m p o r a r y theories of emotion, cognitive elements are not i n t r i n s i c to affective experience. Although
 
 content
 
 s i m i l a r to
 
 that
 
 emphasized
 
 earlier
 
 a p p e a r s i n these p a p e r s , it does so i n a somewhat different context.
 
 T h e s e a u t h o r s , too,
 
 emphasize
 
 loss
 
 of c o n t r o l ,
 
 d i r t i n e s s , inferiority, a n d a sense of p h y s i c a l or m e n t a l exposure, b u t e x p o s u r e , for example, phallic-oedipal
 
 conflict
 
 over
 
 refers p r i m a r i l y to
 
 exhibitionism,
 
 voyeurism,
 
 a n d m a s t u r b a t i o n a n d not to the major d y a d i c i s s u e s of early development. well
 
 known:
 
 the
 
 T h i s difference m a k e s extent
 
 to
 
 which
 
 the
 
 plain what
 
 traditional
 
 is
 
 ego
 
 p s y c h o l o g i c a l literature s u b o r d i n a t e s pregenital i s s u e s to p h a l l i c - o e d i p a l interpretation, especially of a positive l i  b i d i n a l sort. T h i s t r a d i t i o n a l e m p h a s i s
 
 continues
 
 to
 
 be
 
 51
 
 BAD F E E L I N G S
 
 p r e s e n t i n more recent p u b l i c a t i o n s t h a n those already cited (for example, Rizzuto 1991,
 
 R o t h s t e i n 1994). It c o n 
 
 trasts w i t h the growing t r e n d today toward a n e m p h a s i s o n early object relations. T h i s t r e n d does not exclude w h a t h a s b e e n traditionally explored; it's j u s t that it goes deeper into primitive levels of experience a n d fantasy. S o m e of these recent developments stem from the h e u r i s t i c p o t e n  tials of the self-psychological a p p r o a c h . F o r the m o s t part, however, m y d i s c u s s i o n h a s b e e n s t i m u l a t e d b y the w o r k of the c o n t e m p o r a r y K l e i n i a n s (Schafer 1997a,b). Whatever remember
 
 the
 
 approach,
 
 it
 
 is
 
 always
 
 important
 
 to
 
 the extent to w h i c h concrete t h i n k i n g c h a r 
 
 acterizes primitive u n c o n s c i o u s fantasy a n d infuses
 
 the
 
 experiences of h u m i l i a t i o n a n d mortification. F r e u d w o u l d have h a d it so despite h i s m e t a p s y c h o l o g i c a l a b s t r a c t i o n s a n d segregation of i d e a a n d affect (1915a); one h a s only to r e a d h i s w o r k o n d r e a m s (1900) a n d danger situations (1926) to see that this is so. A s noted earlier, this concrete t h i n k i n g shows u p i n o u r figurative language. T h e r e , for example, a l t h o u g h we speak of feeling "like dirt" or of o u r " d i r t i n e s s , " formulations that derive from a conceptually a n d self-representationally higher level of thought, w h e n u s i n g these terms we also i m  plicitly identify ourselves with dirt, garbage, or shit. B e i n g told, "You're a piece of shit," " a d u m b c u n t , " or " a b i g b a b y " is, i n u n c o n s c i o u s fantasy,
 
 t a k e n literally. We
 
 cations that this is so i n dreams, slips, a n d
 
 see
 
 indi
 
 symptoms.
 
 Similarly, the experience of inferiority h a s its concrete r e p  resentations i n u n c o n s c i o u s fantasy i n terms of p h y s i c a l attributes a n d actions pertaining to victimization a n d brute power, size of sexual a n d other body parts, a n d so o n . U l t i  mately, there are the variously imagined danger situations of a n n i h i l a t i o n a n d death.
 
 52
 
 FORMS OF E X T R E M E S H A M E
 
 One technical consequence
 
 of these c o n s i d e r a t i o n s
 
 is
 
 t h i s r e c o m m e n d a t i o n : it is h e l p f u l to be s p a r i n g i n one's u s e of interventions 'beginning w i t h " a s if" or " l i k e , " be c a u s e these f o r m u l a t i o n s w i l l likely require a n a l y s a n d s to shift to a h i g h e r level of p s y c h i c organization t h a n the one they are o n at that m o m e n t , the r e s u l t b e i n g failure to c a p  ture the m o s t deep-seated p a i n f u l n e s s of the b a d feelings t h e n u n d e r a n a l y s i s . M o r e effective
 
 analytically i n m a n y
 
 i n s t a n c e s are simple declarative statements, t h i n k y o u are feeling defensive
 
 now,
 
 s u c h as,
 
 believing that
 
 "I I'm
 
 critical of y o u r attitude" or " M y c o m m e n t m a d e y o u a n x  i o u s , a n d y o u are t r y i n g to c h a n g e the topic to a safe one," provided that
 
 the
 
 analyst
 
 is
 
 simply
 
 straightforward
 
 in
 
 s p e a k i n g so a n d not overbearing. B e i n g too h y p o t h e t i c a l or indirect does not h e l p , u s u a l l y .
 
 CONCLUSION H u m i l i a t i o n a n d mortification come together as p r o m i n e n t m e m b e r s of a family of b a d feelings i n c l u d e d u n d e r extreme s h a m e . E i t h e r t e r m m a y extend as far as a sense of w o r t h  l e s s n e s s a n d a n n i h i l a t i o n associated w i t h fantasies of de serving to die, b e i n g made to die, even c a u s i n g oneself to die. B u t i n the m a n n e r of u n c o n s c i o u s m e n t a l functioning, w i t h its tolerance of m a g i c a l a n d contradictory possibilities, these fantasies
 
 a n d the gestures
 
 a n d figurative
 
 language
 
 that c o r r e s p o n d to t h e m also i m p l y retention of the power to reverse the process, thereby to regain existence a n d accep tance
 
 t h r o u g h penance
 
 a n d rehabilitation, a n d
 
 possibly
 
 even to fantasize exercising omnipotent control over others. It c a n n o t be e m p h a s i z e d too strongly that feelings of h u  m i l i a t i o n a n d mortification a n d the fantasies of w h i c h they
 
 53
 
 BAD
 
 FEELINGS
 
 are an indication are built-in aspects of being in analysis. They pervade defensive efforts and are conductive to nega tive therapeutic reactions. But there is an opposite side to that coin: the use of humiliated and mortified feelings as defenses against expressing envy in the transference. It is to envy that we turn next.
 
 54
 
 CHAPTER 4 
 
 ENVY: REVISITING MELANIE KLEIN'S "ENVY AND GRATITUDE"
 
 E n v y h a s come into its o w n . C o n t e m p o r a r y p s y c h o a n a l y s t s are actively d i s c u s s i n g a n d debating the varieties of envious experience a n d their origins a n d influence (see, for example, B r i t t o n 1989, 2 0 0 1 , F r a n k i e l 2000, 2001,
 
 O'Shaughnessy
 
 1999, S p i l l i u s 1993). T h a t it h a s n o t always b e e n so is well k n o w n . F o r m a n y years, envy h a d b e e n locked u p i n a box called penis
 
 envy. T h e box n o w opened, envy is being c o n 
 
 ceptualized i n a m a n n e r b o t h more complex a n d more wide r a n g i n g i n i m p l i c a t i o n . A m o n g the factors responsible for this change, two s t a n d out: the creative work of Melanie K l e i n (1957) i n h e r classic " E n v y a n d G r a t i t u d e " a n d the critical a c u i t y of scores of feminists w h o have wanted to free p s y c h o a n a l y s i s from its phallocentric b i a s . It is from Klein's classic that m a n y of the ideas set forth here are d r a w n . T o these I will a d d some thoughts a n d observations of m y own, together w i t h those to be f o u n d i n m a n y instructive feminist writings. W i t h envy finally being seen b y analysts to be the u b i q u i t o u s p r o b l e m it i s , the beneficial analytic
 
 conse
 
 quences of this enriched insight c a n n o t be overestimated. I b e g i n w i t h a b r i e f a c c o u n t of h o w I u n d e r s t a n d F r e u d to have arrived at the i n s i g h t that p e n i s envy p l a y s a c e n  55
 
 BAD F E E L I N G S
 
 tral p a r t i n the development
 
 of girls a n d the lives of
 
 w o m e n . F o r this development, whatever its flaws a n d u n  desirable c o n s e q u e n c e s , h a s retained great v a l u e i n theory a n d practice, a n d it r e m a i n s the context into w h i c h signifi c a n t c h a n g e is b e i n g i n t r o d u c e d . B e c a u s e I have already c r i t i q u e d F r e u d ' s general theory of girls a n d w o m e n at l e n g t h i n several places a n d i n several ways (Schafer 1974, 1992,
 
 1993, 1994, 1997c, 2 0 0 1 , a m o n g others) a n d b e 
 
 c a u s e m y a i m here i s to provide a c o n t e m p o r a r y a p p r o a c h to envy, I will n o t present a detailed review of these w o r k s . Instead, after c o m p l e t i n g this i n t r o d u c t o r y section o n p e  n i s envy, I will focus
 
 o n the w o r k of the c o n t e m p o r a r y
 
 K l e i n i a n a n a l y s t s w h o have b e e n refining a n d a d d i n g to the a n a l y t i c efficacy of so m a n y of K l e i n ' s (1975) ideas o n theory a n d t e c h n i q u e . T h e place of envy i n transference, countertransference, a n d family r e l a t i o n s h i p s will receive s p e c i a l attention.
 
 FREUD AND PENIS ENVY It is well k n o w n that F r e u d (1925) e m p h a s i z e d the fateful c o n s e q u e n c e of the little girl's discovery of the a n a t o m i c a l d i s t i n c t i o n between the sexes: immediate p e n i s envy that persists a n d b e c o m e s a c e n t r a l reference p o i n t i n b o t h h e r p s y c h i c a l development a n d h e r m a t u r e life. A s one of the major b a d feelings of h u m a n beings, this envy plays a p a r t equivalent to c a s t r a t i o n anxiety i n m e n . It is i m p l i e d that the mere fact of difference
 
 is a major s t i m u l a n t of envy, a n
 
 i m p l i c a t i o n recently elaborated i n F r a n k i e l ' s (2000) d i s  c u s s i o n of the general role of difference
 
 i n stimulating
 
 envy. O v e r the y e a r s , F r e u d ' s interpretation of p e n i s envy h a s proved to be too n a r r o w . I believe that t h i s n a r r o w n e s s r e 
 
 56
 
 ENVY: REVISITING M E L A N I E KLEIN
 
 s u i t e d from the w a y he s i t u a t e d t h i s a n a t o m i c a l difference i n the g r a n d
 
 s c h e m e of h u m a n
 
 existence.
 
 Specifically,
 
 F r e u d p r e s s e d it into t h e service of h i s l e a d i n g p r e o c c u p a  tions:
 
 heterosexual
 
 development,
 
 c o n t i n u a t i o n of the species
 
 r e p r o d u c t i o n , a n d the
 
 (Schafer
 
 1974). In the b a c k 
 
 g r o u n d of this p r e o c c u p a t i o n were D a r w i n ' s great c o n t r i  b u t i o n s to the origins a n d s u r v i v a l of species. T h a t F r e u d w a s u n d e r other i n f l u e n c e s to b e d i s c u s s e d l a t e r — t h e i n  d u s t r i a l r e v o l u t i o n a n d the p a t r i a r c h a l s o c i a l orientation of h i s t i m e — c o n t r i b u t e d its share to the role h e a s s i g n e d to p e n i s envy. B e c a u s e F r e u d (1940) stood p a t o n t h i s interpretation, even after h e tried to e x p a n d it (1933), it r e m a i n e d for other a n a l y s t s to challenge h i s n a r r o w v i s i o n . F o r example, K a r e n H o r n e y (1924) c o n t r i b u t e d at a n early date to ex p a n d i n g the s t u d y of envy b y developing a n o t h e r m o d e l of female development. played
 
 a part
 
 that,
 
 In h e r m o d e l ,
 
 however,
 
 even
 
 secondary,
 
 though
 
 penis
 
 envy
 
 remained
 
 m u c h like F r e u d ' s . A l s o , i n the light of later developments, h e r perspective, owing
 
 like F r e u d ' s , c a n be c o n s i d e r e d
 
 to its p r e d o m i n a n t
 
 oedipal
 
 conception
 
 1974). T h e content
 
 of H o r n e y ' s formidable
 
 Freud's
 
 unquestionable
 
 widely
 
 apparently accepted
 
 or e m p h a s i z e d
 
 (Schafer
 
 challenge to
 
 authority
 
 by most
 
 narrow
 
 w a s not
 
 analysts,
 
 the
 
 d o m i n a n c e of F r e u d ' s f o r m u l a t i o n v i r t u a l l y b l o c k i n g f u r  t h e r t h o u g h t o n t h i s i m p o r t a n t topic for a l o n g time. B u t H o r n e y d i d o p e n the w a y for r e c o n s i d e r a t i o n a n d r e v i s i o n . Several s u b s i d i a r y factors
 
 played a part i n arresting
 
 f u r t h e r development i n t h i s major sector of p s y c h o a n a l y  sis. O n e factor w a s a n a l y s t s ' t e n d e n c y to s u b s u m e festations
 
 of envy u n d e r
 
 rivalry
 
 a n d competition,
 
 mani these
 
 b e i n g v a r i a b l e s that fit into the oedipal c o n f i g u r a t i o n . A l s o , F r e u d ' s c o n c e p t i o n s u b s u m e d envious experience u n d e r a s e n s e of p e r s o n a l defect or inferiority c a u s e d or exagger 57
 
 BAD
 
 FEELINGS
 
 ated b y neglect, a s s a u l t , a n d p u n i s h m e n t for s e x u a l " b a d  ness"
 
 s u c h as m a s t u r b a t o r y activity. A n d t h i r d , F r e u d ' s
 
 h a v i n g m a d e the t r i a n g u l a r oedipal s i t u a t i o n the center of h i s theories of development a n d n e u r o s i s c o n t r i b u t e d to insufficient attention b e i n g p a i d to influences
 
 emanating
 
 from p r e c e d i n g stages of development. T h i s w a s so despite K a r l A b r a h a m ' s (1924) w o r k a n d despite the significance of these stages h a v i n g l o n g b e e n recognized b y F r e u d (1905).
 
 MELANIE KLEIN'S Later developments,
 
 CONTRIBUTION
 
 s p u r r e d particularly b y the work of
 
 Melanie K l e i n (1957), focused o n the dyadic
 
 relationship
 
 w i t h the m o t h e r i n the years before the height of the O e d i  p u s complex. Additionally, K l e i n developed a fuller a c c o u n t t h a n F r e u d h a d of the often d o m i n a n t role of aggression t h r o u g h o u t development, a n d she d i d so i n a m a n n e r c o n  sistent n o t only w i t h what F r e u d h a d written i n "Instincts a n d T h e i r V i c i s s i t u d e s " (1915c) a n d " B e y o n d the Pleasure Principle" (1920), b u t also i n the line of t h i n k i n g developed b y A b r a h a m (1924) about the stages of early object relation s h i p s . A b r a h a m ' s conception of these stages, while t a k i n g aggression very m u c h into a c c o u n t , w a s also
 
 correlated
 
 w i t h the stages of p s y c h o s e x u a l
 
 on which
 
 Freud
 
 h a d remained
 
 focused
 
 development
 
 for the m o s t part. T h u s ,
 
 Klein's pioneering efforts a n d h e r creativity l e d the way to e x p a n d i n g the theory of envy. It freed envy from the neces sarily triangular a n d p r i m a r i l y l i b i d i n a l e m p h a s i s that ex pressed F r e u d ' s c o m m i t m e n t to the D a r w i n i s m of h i s day. O f s p e c i a l i m p o r t a n c e is K l e i n ' s degendering envy b y f o c u s i n g m a i n l y o n its roots for b o t h sexes i n the early c h i l d - m o t h e r r e l a t i o n s h i p . E n v y is a factor to b e r e c k o n e d w i t h from the first stages of development.
 
 58
 
 However, h e r
 
 ENVY: REVISITING
 
 MELANIE
 
 KLEIN
 
 b o l d , i f not extravagant, s p e c u l a t i o n s a b o u t envy's h a v i n g c o n s t i t u t i o n a l origins seem to have b e e n pretty m u c h left b y the w a y s i d e . S p i l l i u s (1993) h a s p r o v i d e d a n excellent general review of the h i s t o r y of envy i n K l e i n i a n t h o u g h t . S o m e of the differences between F r e u d a n d K l e i n origi n a t e d i n their different a p p r o a c h e s to the place of object relations i n development. F r e u d ' s focus o n the i n s t i n c t u a l drives l e d h i m to l i n k object relations to these drives a s one of their manifestations
 
 (Freud 1915c). Instincts, he s a i d
 
 there, are object seeking. A c c o r d i n g to F r e u d (1920), a p a i r of q u a s i b i o l o g i c a l i n s t i n c t s d o m i n a t e s life: a Life Instinct a n d a D e a t h Instinct. A l t h o u g h K l e i n followed F r e u d f a i t h  fully respect to those two i n s t i n c t s , s h e also posited that object relations exist from the b e g i n n i n g stages of life a n d so m i g h t be u s e d as the framework for d e s c r i b i n g their development a n d manifestations. A s K l e i n ' s ideas u n d e r w e n t development,
 
 these
 
 object
 
 relations were n o t p o r t r a y e d as fully developed r e p r e s e n t a  tions, the infant n o t yet b e i n g capable of the level of t h i n k  i n g o n w h i c h r e l a t i o n s h i p s as u n d e r s t o o d i n m a t u r i t y c a n be conceived. R a t h e r , object relations are first experienced as p r i m o r d i a l p l e a s u r e - p a i n reactions a n d s o m a t i c r e a c  tions, a n d it is these that are the f o u n d a t i o n stones of later feelings a n d fantasies a b o u t relations w i t h others (Isaacs 1948). The
 
 infant
 
 exists
 
 i n what
 
 Klein
 
 (1946)
 
 named
 
 the
 
 p a r a n o i d - s c h i z o i d p o s i t i o n . O n l y w i t h the a t t a i n m e n t of the more m a t u r e depressive p o s i t i o n , w i t h its a s c e n d a n c e of l i b i d i n a l over hostile a n d destructive factors, i s it p o s  sible to have a n d m a i n t a i n stable, r e s p o n s i b l e , loving r e l a  tions w i t h whole objects i n life as well a s u n c o n s c i o u s f a n  tasy (Klein 1940). In one way, K l e i n w a s following F r e u d b y viewing the earliest p a r a n o i d - s c h i z o i d p h a s e s of object r e  latedness as not only n a r c i s s i s t i c b u t also strongly hostile 59
 
 BAD
 
 and
 
 FEELINGS
 
 fearful.
 
 Freud
 
 had
 
 described
 
 them
 
 that
 
 way
 
 " M o u r n i n g a n d M e l a n c h o l i a " (1917) a n d "Instincts
 
 in and
 
 T h e i r V i c i s s i t u d e s " (1915c). In " E n v y a n d G r a t i t u d e , " K l e i n (1957) centered more at tention
 
 on
 
 envy
 
 than
 
 on
 
 gratitude,
 
 although
 
 defenses
 
 against gratitude d i d receive some attention. I believe that i m b a l a n c e expressed her constant attention to the damage that envy c a n inflict o n the psychoanalytic p r o c e s s — m o s t likely the same damage that it h a s inflicted o n the a n a  lysand's p s y c h i c development i n general. A l s o , b y focusing o n the p a r a n o i d - s c h i z o i d aspects of her a n a l y s a n d s ' f u n c  tioning, she highlighted their aggressive, narcissistic t e n  dencies, a m o n g w h i c h envy figures prominently. K l e i n d i d not propose that one ever totally
 
 overcomes
 
 the s u b s t r u c t u r e of the p a r a n o i d - s c h i z o i d envy.
 
 Conse
 
 quently, h e r theory states that h u m a n beings are b o u n d to r e s p o n d ambivalently to the goodness of others a n d that it is a life's w o r k for e a c h h u m a n b e i n g to come to terms w i t h this ambivalence,
 
 to limit its destructive potential a n d
 
 mitigate its often subtle forms of d e s t r u c t i v e n e s s . C l i n i c a l l y , t h e n , it is inevitable that envy will be s t i m u  lated b y the goodness of the caregiving a n a l y s t t r y i n g to u n d e r s t a n d i n order to be h e l p f u l . D u r i n g a n a l y s i s , the a n a l y s t m u s t be alert for signs of envy every step of the way.
 
 THE DIFFERENCE IN
 
 WELTANSCHAUUNG
 
 T o r e t u r n to one of the m a i n differences between K l e i n a n d F r e u d i n the context of e n v y — t h e centrality of fantasized object relations i n u n d e r s t a n d i n g the d y n a m i c s of the i n  t e r n a l w o r l d — i t seems correct to say that Klein was rizing from a basically
 
 60
 
 theo
 
 different outlook on the problems
 
 of
 
 ENVY: REVISITING
 
 existence.
 
 MELANIE
 
 KLEIN
 
 A l t h o u g h F r e u d (1933) a r g u e d — c o r r e c t l y , I b e 
 
 l i e v e — t h a t p s y c h o a n a l y s i s does n o t provide a b a s i s for a n y Weltanschauung,
 
 it s e e m s t h a t h e d i d n o t take into a c 
 
 c o u n t the w a y s i n w h i c h t h e o r i s t s ' v a l u e s are n e c e s s a r i l y e x p r e s s e d i n the k i n d of t h e o r i z i n g they develop a n d the kind
 
 of
 
 practice
 
 Weltanschauung
 
 associated
 
 with
 
 this
 
 theorizing.
 
 By
 
 F r e u d h a d i n m i n d only a conscious sys
 
 tematic ethics or set of v a l u e s one u s e s to guide h e r or h i s c o n d u c t i n life. In c o n t r a s t , c o n t e m p o r a r y c r i t i c a l theorists a s s u m e t h a t Weltanschauungen one's m o d e
 
 c o d e t e r m i n e a l l aspects of
 
 of t h e o r i z i n g a b o u t h u m a n existence.
 
 One's
 
 g e n e r a l o u t l o o k sets the t e r m s of theoretical d i s c u s s i o n a n d the q u e s t i o n s to be a d d r e s s e d . W e see t h a t t h i s w a s so i n F r e u d ' s t h i n k i n g a b o u t the p s y c h i c a l
 
 consequences
 
 of the a n a t o m i c a l d i s t i n c t i o n between the sexes. T o
 
 my
 
 knowledge, K l e i n d i d not take u p t h i s q u e s t i o n explicitly; however, it c a n be i n f e r r e d f r o m h e r w a y of t h i n k i n g a b o u t psychoanalysis. Thus,
 
 impersonalized drivenness
 
 is one
 
 way—Freud's
 
 w a y — t o thematize h u m a n development; K l e i n ' s p r i m o r d i a l h u m a n r e l a t e d n e s s is a n o t h e r . F o r F r e u d , r e l a t e d n e s s was a m e a n s to a n e n d ; for K l e i n , r e l a t e d n e s s w a s at the center of w h a t it is a l l a b o u t f r o m b e g i n n i n g to e n d . E n v y d i s r u p t s r e l a t e d n e s s or, p u t otherwise, steers it t o w a r d d e s t r u c t i v e  n e s s . M a n y other a s p e c t s of K l e i n ' s t h e o r i z i n g are the s a m e as or s i m i l a r to F r e u d ' s , b o t h of t h e m h a v i n g i n v e s t e d c o n  s t i t u t i o n a l givens w i t h significant i n f l u e n c e o n p s y c h i c a l development;
 
 b o t h p o s i t i o n e d conflict or a m b i v a l e n c e
 
 the center of t h e i r d y n a m i c f o r m u l a t i o n s ; they therapeutic fantile
 
 importance
 
 experience;
 
 and,
 
 to
 
 reconstructions
 
 perhaps
 
 most
 
 at
 
 attached
 
 of early i n 
 
 important,
 
 they
 
 w o r k e d extensively w i t h the d u a l i n s t i n c t theory. K l e i n ' s fuller a n d m o r e i n c l u s i v e r e n d i t i o n of envy s t a n d s o n t h i s common
 
 foundation.
 
 In
 
 Freud's
 
 developmental
 
 theory, 61
 
 BAD
 
 FEELINGS
 
 envy r e m a i n e d p r i m a r i l y a v i c i s s i t u d e of gender identity a n d its effect o n self-esteem;
 
 for K l e i n , envy w a s a p e r v a 
 
 sive existential given. Different o u t l o o k s o n life, different theories, a n d different t e c h n i c a l c o n s e q u e n c e s .
 
 T h e r e is a story told of Wilfred B i o n ' s h a v i n g s a i d to a g r o u p m e m b e r w h o h a d b e e n a t t a c k i n g h i m at a T a v i s t o c k g r o u p relations conference, "I c a n ' t see w h y y o u hate m e ; I h a v e n ' t tried to h e l p y o u . " H e r e , following K l e i n , B i o n w a s i n d i c a t i n g t h a t we m i g h t t h i n k of envy i n the transference as well as i n r e l a t i o n s h i p s i n general as a case of b i t i n g the h a n d t h a t feeds y o u . W h a t y o u envy is the other's p o s s e s  s i o n of s o m e goodness
 
 t h a t y o u believe y o u l a c k . A l o n g
 
 w i t h goodness, y o u m i g h t envy c o n t r o l , power to frustrate b y w i t h h o l d i n g , a n d i n a n a l y s i s , the a n a l y s t ' s mind,
 
 sanity,
 
 a n d benevolence.
 
 Analysands
 
 peace
 
 envy
 
 of
 
 these
 
 q u a l i t i e s b e c a u s e , b e i n g i n a c o n f l i c t u a l state of n e e d , they are likely to feel, o n the one h a n d , r e n d e r e d v u l n e r a b l e or h e l p l e s s b y t h e i r s t r o n g d e p e n d e n t , greedy feelings, a n d o n the other, e n r a g e d , h u m i l i a t e d , a n d i n c r e a s i n g l y t u r n e d t o w a r d fantasies
 
 of total, o m n i p o t e n t self-sufficiency.
 
 t h i s s i m u l t a n e o u s l y exalted, d e b a s e d ,
 
 a n d otherwise
 
 In de
 
 fensive p o s i t i o n , they envy a n d w i s h to attack, s p o i l , or eliminate t h e i r a n a l y s t s ' goodness
 
 or a n y other e x p e r i 
 
 e n c e d differences between t h e m ( F r a n k i e l 2000). U n c o n s c i o u s l y , t h i s s p o i l i n g a t t a c k is a c c o m p l i s h e d b y projecting one's hateful feelings into the envied other; t h e n the other b e c o m e s a p o i s o n o u s b r e a s t or a t h r e a t e n i n g h a n d r a t h e r t h a n a full or generous one. Alternatively, the e n v i o u s p e r s o n m a y project h e r or h i s o w n state of h u m i l i  a t i o n i n order to devalue the other, eliminate the felt differ
 
 62
 
 ENVY: REVISITING M E L A N I E KLEIN
 
 ence, a n d so eliminate the s t i m u l u s to envy. In either case, the a t t a c k i n g p e r s o n m i g h t also feel guilty a n d u n w o r t h y for generating these fantasies a n d b e h a v i o r s , a n d as a r e  s u l t s h e or h e will envy the other's g o o d n e s s a l l the m o r e . In the e n d , the e n v i o u s p e r s o n gets c a u g h t u p i n a v i c i o u s circle i n w h i c h b i t i n g the h a n d that feeds y o u b e c o m e s a guilty w a y of life or p e r h a p s a life t h r e a t e n e d b y p e r s e c u  tory, retaliatory others. T h e aggressiveness
 
 concealed by
 
 that guilty or frightened w a y of life m i g h t be f u r t h e r d i s  g u i s e d b y b e i n g s u g a r c o a t e d w i t h idealizations. H e r e , I a m referring to a p a i n f u l l y familiar c l i n i c a l p h e n o m e n o n : we a n a l y s t s b e i n g covered w i t h p s y c h i c a l bites a n d b a n d - a i d s . T o s a y that o u r a n a l y s a n d s keep u s i n stitches is n o t to refer to l a u g h i n g m a t t e r s . K l e i n (1957) a d v a n c e d the i d e a that it i s t h i s v i c i o u s circle t h a t is the b a s i s of those severe negative t h e r a p e u t i c reactions that b l o c k o r reverse analytic a d v a n c e s a n d , b y s t i m u l a t i n g negative c o u n t e r t r a n s f e r e n c e , analyst's
 
 u n d e r m i n e the
 
 analytic attitude. Before " E n v y a n d G r a t i t u d e "
 
 a p p e a r e d , J o a n Riviere (1936) h a d a l r e a d y written a c l a s  sic p a p e r o n the negative t h e r a p e u t i c r e a c t i o n . Riviere h a d b a s e d h e r i n t e r p r e t a t i o n o n K l e i n ' s (1935) early a p p r o a c h to f o r m u l a t i n g the depressive p o s i t i o n . Specifically, Riviere h a d detailed the a n a l y s a n d ' s fear of a d v a n c i n g develop m e n t a l l y into a p o s i t i o n i n w h i c h intolerable guilt w o u l d be felt were it n o t p r o m p t l y c a n c e l l e d b y r e g r e s s i o n . Riviere a d d e d i m m e a s u r a b l y to F r e u d ' s (1923) major b u t n a r r o w e r o e d i p a l u n d e r s t a n d i n g of the guilt factor i n the negative t h e r a p e u t i c r e a c t i o n (see, however, C h a p t e r 8 for a critique of this "negative" c o n c e p t i o n of these events). S o far, so good, b u t it r e m a i n e d for K l e i n to m a k e the great leap forward to defining the c e n t r a l role of e n v i o u s transference i n the negative t h e r a p e u t i c r e a c t i o n . C o n s e  quently, we m u s t always sort o u t w h e n o u r a n a l y s a n d s are
 
 63
 
 BAD
 
 FEELINGS
 
 suffering f r o m o u r lapses, w h e n from their o w n p a i n f u l i n  t e r n a l or external s i t u a t i o n s , a n d w h e n from the benefits of o u r very b e s t efforts. K e e p i n g i n m i n d the last of these p o s  sibilities s p a r e s
 
 us
 
 many moments
 
 of intense
 
 negative
 
 countertransference. I believe that envy figures i n the so-called negative t h e r a  p e u t i c r e a c t i o n i n other ways as well. F o r one, there is anxiety i n r e s p o n s e to the fantasy of the e n v i o u s a n a l y s t . T h i s fantasy is not rare a m o n g a n a l y s a n d s w h e n they re port achievements at w o r k a n d gratifications i n love. G u i l t  ily, the a n a l y s a n d m i g h t feel that he or she h a s s u r p a s s e d the a n a l y s t b y stealing the analyst's goodness, leaving b e  h i n d only a n empty s h e l l — a sick, c r i p p l e d , depleted, c a s  trated figure. A s p e c t s of this fantasy are often d i s c e r n i b l e before v a c a t i o n periods a n d t e r m i n a t i o n . T h e n , it m a y be i m p l i e d i n ideas that the analyst, desperate for relief, re p l e n i s h m e n t , a n d escape from further a b u s e , is only too g l a d to get away, stay away, or f i n i s h u p once a n d for a l l . T h e a n a l y s a n d is engaging i n self-blame t h r o u g h o u t , j u s t as a rejected or a b a n d o n e d c h i l d m i g h t do, w i t h some fear of r e t a l i a t i o n m o s t likely p l a y i n g its p a r t , too. T h e a n a l y s a n d m i g h t also fear b e i n g envied o n other scores, s u c h as y o u t h , good looks, w e a l t h , w o r l d l y power, a n d time for s e c o n d c h a n c e s (when t h a t is the case). M u c h of t h i s envy is likely to be the r e s u l t of s e c o n d a r y projective identification, b y w h i c h I m e a n t h a t the a n a l y s a n d finds e m b o d i e d i n the a n a l y s t the e n v i o u s m o t h e r a n d father w h o have already b e e n c o n s t r u c t e d to a significant extent o n the b a s i s of projective identifications t h a t have i n t e n s i  fied a c t u a l p a r e n t a l c h a r a c t e r i s t i c s a n d b e h a v i o r . T h e r e is n o d e n y i n g that some p a r e n t s are pathologically e n v i o u s . T h e r e are m a n y s u c h , a n d they c a n lay waste to their c h i l d r e n ' s freedom to develop a n d u s e their o w n assets.
 
 64
 
 ENVY: REVISITING
 
 MELANIE
 
 KLEIN
 
 A l s o to b e t a k e n into a c c o u n t i n t h i s context i s the envy felt b y others i n the e n v i r o n m e n t toward the progressed a n a l y s a n d . K l e i n p o i n t e d o u t h o w m u c h envy is s t i m u l a t e d i n everyday life b y one's a p p e a r i n g to have g e n u i n e l y m a s  tered
 
 (come to t e r m s
 
 with)
 
 ambivalence,
 
 one's integration, a n d b e c o m e
 
 strengthened
 
 relatively u n b u r d e n e d b y
 
 the s a d i s m , m a s o c h i s m , a n d envy w i t h w h i c h the aver age p e r s o n is still struggling. T h e s e e n v i o u s others—often close friends a n d relatives—are q u i c k to be c h a l l e n g i n g , d i s p a r a g i n g , or o s t r a c i z i n g . A s a result, the s o c i a l price of m a t u r e integration c a n get to seem too h i g h . B e c o m i n g d i s c o u r a g e d a n d feeling d e p r i v e d , the a n a l y s a n d t h e n r e  gresses time a n d time a g a i n . M o m e n t a r i l y , the sense of b e i n g p e r s e c u t e d b y friends, lovers, family,
 
 colleagues,
 
 a n d the c o m m u n i t y at large m i g h t s e e m to be d i m i n i s h e d b y defensive regression; however, regression is s o o n fol lowed b y a c u t e l y p a i n f u l feelings of loss, defeat, despair, resentment, a n d a renewed b a s i s for a n e n v i o u s outlook o n others. A t the s a m e time, the a n a l y s t does well to r e  m e m b e r that projective identification of e n v i o u s i n t e r n a l figures m a y well have b e e n m a g n i f y i n g the a p p e a r a n c e that others react o n l y or m a i n l y w i t h envy. E n v i o u s s u p e r  ego figures are especially likely to be projected (Britton 2001,
 
 Frankiel 2001, O'Shaughnessy
 
 1999).
 
 M e n t i o n m u s t be m a d e of yet a n o t h e r c o n s t i t u e n t of e n  v i o u s contexts: some
 
 aspects
 
 the a n a l y s a n d ' s of w h i c h have
 
 defenses
 
 against
 
 already b e e n
 
 envy,
 
 mentioned.
 
 M e l a n i e K l e i n attended to t h i s factor carefully. T h e a n a  lysand the
 
 attempts
 
 to hide
 
 unobjectionable
 
 good
 
 envy
 
 b y p l a y i n g the p a r t of
 
 patient:
 
 responsive,
 
 grateful,
 
 t h o u g h t f u l , a n d so o n . S p l i t t i n g a n d idealization facilitate h i s or h e r p l a y i n g this defensive role. T h e a n a l y s a n d a i m s to w a r d off envy's n a r c i s s i s t i c aggressiveness a n d the p e r 
 
 65
 
 BAD F E E L I N G S
 
 s e c u t o r y anxiety it stimulates. T h i s defense, w i t h its cover of modesty or u n a s s u m i n g n e s s ,
 
 also o b s c u r e s p e r s i s t i n g
 
 u n c o n s c i o u s fantasies of omnipotence that b o t h c o n t r i b  ute to envy of difference a n d c o m p e n s a t e for the reactive sense of l a c k or defect it evokes. O n e e n c o u n t e r s this configuration i n some a n a l y s a n d s w i t h s t r o n g p s e u d o n o r m a l defenses. Notoriously difficult to analyze deeply owing to the r a p i d i t y w i t h w h i c h they experience the analyst's p r o b i n g efforts as b o t h u n a p p r e  ciative a n d persecutory, they betray n o trace of envy, i n  deed n o n e e d to be envious. In this defensive p o s t u r e , the development a n d creative u s e of their p e r s o n a l capacities are likely to be s e r i o u s l y h a m p e r e d b y b e i n g deployed n a r  rowly i n the service of a p p e a r a n c e s a n d a b a s i c a l l y fragile sense of sanity.
 
 COUNTERTRANSFERENCE M e l a n i e K l e i n d i d n o t contribute m u c h to developing the p r o m i n e n t place n o w o c c u p i e d b y countertransference i n the w o r k of c o n t e m p o r a r y K l e i n i a n s (Spillius 1993). P a u l a H e i m a n n (1950) opened u p this box. Here, I w a n t to e m  p h a s i z e some a d d i t i o n a l s u p p l e m e n t a r y ideas o n envy. F o r one t h i n g , the analyst m i g h t a c t u a l l y envy the a n a l y s a n d for r e a s o n s of the sort I m e n t i o n e d earlier: h e a l t h , w e a l t h , y o u t h , power, talent, a n d so o n . A d d i t i o n a l l y , the e n v i o u s a n a l y s t m i g h t fall b a c k o n projective identification of e n v i  o u s feelings a n d t h e n too readily attribute envy to the a n a l y s a n d or at least too readily center o n envy that is d i s  cernible b u t p e r h a p s n o t to the point at that time. A n a l y s t s have acknowledged envying their a n a l y s a n d s w h e n , p r o u d of their a d v a n c e d w a y s of a n a l y z i n g , they regard their a n a l y s a n d s as getting better analyses t h a n they d i d . In
 
 66
 
 ENVY: REVISITING M E L A N I E KLEIN
 
 this, they are m u c h like some e n v i o u s "too good" p a r e n t s . O b v i o u s l y , the e n v i o u s a n a l y s t will find it difficult to i n t e r  vene i n w a y s that are e m p a t h i c , a c c u r a t e , b a l a n c e d , a n d therefore effective. A n o t h e r c o u n t e r t r a n s f e r e n t i a l h a z a r d is a n a l y s t s ' a c c e p  tance a n d enjoyment of the defensive idealizations their a n a l y s a n d s u s e to m a s k their o w n envy. T h e s e
 
 analysts
 
 m a y t h e n feel t r u l y enviable i n p o s s e s s i n g a l l the v i r t u e s of u n b l e m i s h e d tact,
 
 sensitivity, deep
 
 understanding, and
 
 extreme h e l p f u l n e s s . O n the other h a n d , as H e i n z K o h u t (1977) e m p h a s i z e d , the a n a l y s t m i g h t r e s p o n d to b e i n g idealized b y b e c o m i n g a n x i o u s a n d defensively
 
 humble,
 
 owing to the threat of h e r or h i s latent g r a n d i o s i t y b e i n g s t i m u l a t e d too strongly. T o t h i s factor we m a y a d d that, as
 
 a
 
 result,
 
 analysand's
 
 the
 
 analyst
 
 might
 
 become
 
 struggle w i t h envy i n the
 
 blind
 
 to
 
 transference.
 
 the In
 
 these cases, even w h e n self-satisfaction m i g h t a c c o m p a n y w h a t seems like a good piece of analytic work, the a n a l y s t will find it difficult to enjoy a n d h a n g o n to that experience. T h e biggest h a z a r d that I have noted i n m y w o r k as a n a  lyst a n d s u p e r v i s o r lies i n the analyst's d o u b t s a b o u t h i s or h e r o w n goodness as a p e r s o n a n d a n a l y s t . W e a n a l y s t s all experience these d o u b t s , some of u s more often a n d more severely t h a n others. T h e s e d o u b t s are there to be p l a y e d o n b y the e n v i o u s a n a l y s a n d , t h a t is, the a n a l y s a n d w h o is intent o n s p o i l i n g the experience of r e n d e r i n g good analytic care a n d u n d e r s t a n d i n g t h a t is i n k e e p i n g w i t h o u r w o r k ideals a n d h u m a n i s t i c v a l u e s . In t h i s context, e i  ther s p o n t a n e o u s l y or reactively, we c a n lose sight of o u r reparative goodness a n d lose the poise a n d
 
 confidence
 
 n e c e s s a i y to d i s c e r n a n d take u p calmly the analysand's envy a n d projected envy. O n account of these inner doubts, we c a n be too r e a d y to focus o n o u r o w n self-esteem p r o b  l e m s a n d the irritable state we find ourselves i n .
 
 67
 
 BAD F E E L I N G S
 
 M e l a n i e K l e i n w o u l d say that, here, m u c h d e p e n d s
 
 on
 
 the analyst's h a v i n g a d v a n c e d far i n h i s or h e r develop m e n t toward the i d e a l : the depressive p o s i t i o n . T h e n , the a n a l y s t w o u l d be able, i n a relatively stable way, to accept a n d regulate
 
 inevitable tendencies
 
 toward
 
 ambivalence.
 
 T h e a n a l y s t will c o n t i n u e to believe not only i n h e r or h i s goodness b u t also i n the power of u n c o n s c i o u s fantasy a n d primitive defenses to b l o c k or i m p a i r its b e i n g experienced as s u c h , however imperfect it m a y be a n d however m i x e d w i t h aggressive potential. I emphasize imperfect goodness b e c a u s e it is o u r lot to live w i t h a m b i v a l e n c e that we never overcome
 
 totally. In F r e u d ' s terms,
 
 it is, as u s u a l ,
 
 the
 
 quantitative factor, not the qualitative, that will p r o b a b l y make
 
 the b i g difference
 
 i n the c o n c l u s i o n s one
 
 draws.
 
 W h e n it c o m e s to the p r o b l e m s associated w i t h envy a n d gratitude, the quantitative factor is likely to be the decisive one. A d i s c u s s i o n of envy c a n n o t e n d w i t h o u t m e n t i o n of a d  m i r a t i o n . A d m i r a t i o n s h o u l d not be m i n i m i z e d b y b e i n g subsumed
 
 u n d e r gratitude. S t r o n g l y felt a n d freely
 
 ex
 
 p r e s s e d a d m i r a t i o n signifies some security i n m a i n t a i n i n g to a sufficient degree the depressive p o s i t i o n . T h e exis tence of M e l a n i e K l e i n ' s great c l a s s i c , " E n v y a n d G r a t i  t u d e " deserves
 
 o u r a d m i r a t i o n as well as o u r gratitude,
 
 a n d , to be true to K l e i n , we m u s t expect that a d m i r a t i o n to be tinged w i t h envy as well.
 
 68
 
 CHAPTER 5 
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 In t h i s c h a p t e r , I w i l l b r o a d e n the coverage of m e t h o d to i n c l u d e a l l p s y c h o a n a l y t i c a l l y o r i e n t e d t r e a t m e n t . T h i s is n o t to i m p l y t h a t w h a t h a s c o m e before or w h a t w i l l c o m e later i s n o t b r o a d l y a p p l i c a b l e , too, b u t o n l y t h a t i n the other c h a p t e r s I h a v e t r i e d to stay c l e a r a n d f o c u s e d b y referring to the p s y c h o a n a l y t i c p r o c e s s a l o n e . It is to be expected that patients will center transference feelings o n their psychotherapists* m a n y different features: appearance, professional m a n n e r , routine, office
 
 setting,
 
 speech patterns, a n d so o n . T h e y will also single out the content of what their psychotherapists say, its variations and
 
 frequency,
 
 a n d the attitude these
 
 communications
 
 seem to convey. E s p e c i a l l y p r o m i n e n t a m o n g the m u l t i  tude of psychotherapist variables are the psychotherapists' absences. Absence
 
 is the aspect I have c h o s e n to explore
 
 i n this chapter. I will describe h o w the analysis of absence, b o t h p h y s i c a l a n d emotional a n d b o t h a c t u a l a n d imagined, c a n o p e n u p key issues
 
 i n the patient's d i s t u r b e d a n d
 
 d i s t u r b i n g u n c o n s c i o u s fantasies of relations w i t h others. F u r t h e r insight will be gained into major sources of anxiety, guilt, s h a m e , a n d envy. Additionally, there will be m u c h
 
 69
 
 BAD F E E L I N G S
 
 examination of exaggerated flux in self-esteem and self cohesion, sexual and aggressive arousal and activity, means and effectiveness of coping with loss, and the am bivalence surrounding emotional dependency. Also, I will examine the idea of absence itself, especially be cause there is reason to think that, in the instance of any therapeutic relationship, the idea of total absence does not survive close scrutiny. Even when the analytic process is ending and the participants discontinue their meetings, the impact of the physical absence that follows is not correctly described as an experience of total absence. My analysis of absence will rest on taking into account interpretations of un conscious and sometimes conscious fantasies of relations with others, with all their conceptually concrete features and all their influence on daily lifefromthe time of early development. As I develop this position, it should become clear that it has important consequences for the interpretation of the ways in which patients experience any absence and how they then respond to it. My discussion will include techni cal suggestions and remarks on countertransference and enactment: countertransference both in psychotherapists' feelings about being away from their distressed patients and in those moments of psychical or emotional absence that counteract whatever rapport they have established with their patients, and enactment when psychotherapists realize that they have been acting toward their patients or with them in ways that play into, and even stimulate or validate, their patients' pathological fantasies.
 
 THE
 
 IJUPEISIIEKKBe
 
 OF AISSEKISE
 
 Patients can experience their psychotherapists as being absent even though physically they are unmistakably 70
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 present. Often, these " a b s e n c e s " are i m a g i n e d , the p s y c h o  therapists b e i n g i n t h e i r u s u a l l i s t e n i n g m o d e . T h e n , the experiences the
 
 of a b s e n c e
 
 patients'
 
 frequently express projections of
 
 o w n w i t h d r a w n , w i t h h o l d i n g , or
 
 rejecting
 
 states. F o r example, there is the n o t - r a r e patient w h o a c  c u s e s the t h e r a p i s t of never s a y i n g a n y t h i n g w h e n that is far from the case a n d w h e n it is closer to the t r u t h that, for whatever r e a s o n , the patient c a n n o t register w h a t is b e i n g offered i n the way of clarification a n d i n t e r p r e t a t i o n . In some i n s t a n c e s ,
 
 the
 
 patient's
 
 feeling b u r d e n e d
 
 by
 
 the
 
 therapist's alleged silence m a y s t e m f r o m u n a c k n o w l e d g e d c o n s c i o u s w i t h h o l d i n g o n the patient's part, the
 
 theme
 
 t h e n b e i n g not who b u t r a t h e r what w i t h h o l d i n g is t a k i n g place. Sometimes,
 
 however,
 
 this charge of silence m a y
 
 stem
 
 from the therapist's a d d r e s s i n g the patient o n the w r o n g level of m e n t a l f u n c t i o n i n g , p e r h a p s b e i n g too abstract or c o m p l e x or p e r h a p s b r i n g i n g u p content for w h i c h the p a  tient is not ready. T h e n , " y o u never say a n y t h i n g " m i g h t m e a n " a n y t h i n g I c a n u s e or tolerate" or " a n y t h i n g I c a n integrate into m y sense of myself."
 
 In this i n s t a n c e ,
 
 the
 
 patient's charge m i g h t be t a k e n as a u s e f u l form of s u p e r  v i s i o n . E v e n so, the p s y c h o t h e r a p i s t does best to r e g a r d the patient's p a r t i c u l a r experience of a b s e n c e
 
 as h a v i n g
 
 b e e n j o i n t l y p r o d u c e d , for the patient's u n c o n s c i o u s f a n  tasy will have p l a y e d its i n f l u e n t i a l p a r t i n s h a p i n g the ex perience of that a b s e n c e a n d its overt e x p r e s s i o n . F o r i n  stance,
 
 the t h e r a p i s t w h o h a s b e e n o n the w r o n g level
 
 m i g h t acknowledge the legitimate aspects of the patient's grievance ("I g u e s s y o u felt I l o a d e d too m u c h o n y o u a l l at o n c e , " or "I realize I w a s n ' t quite i n t u n e w i t h y o u then") a n d also point out that, significantly, the patient h a s expe r i e n c e d the t e m p o r a r y difficulty i n c o m m u n i c a t i o n as total or chronic u n r e s p o n s i v e n e s s , a n u n r e s p o n s i v e n e s s e q u i v a  71
 
 BAD F E E L I N G S
 
 lent to total silence a n d i n that sense total absence. A d  d r e s s i n g this a c c u s a t i o n might t h e n o p e n u p i s s u e s
 
 of
 
 n e g a t i v i s m , d i s a p p o i n t m e n t , or despair. Sometimes,
 
 the patient m i g h t experience the
 
 psycho
 
 t h e r a p i s t as absent u p o n correctly perceiving that he or she is w i t h d r a w n , u n r e s p o n s i v e , or inattentive, so m u c h so t h a t the p a t i e n t feels alone, h e l p l e s s , a n d a b a n d o n e d . In a d d i t i o n to s e l f - a n a l y s i s , the p s y c h o t h e r a p i s t does b e s t not to neglect the p o s s i b i l i t y t h a t the patient's e m o t i o n a l position has
 
 s o m e h o w c o n t r i b u t e d to t h i s o c c u r r e n c e ,
 
 as m i g h t be the case w h e n a defensive p a t i e n t p l a y s it safe b y h i d i n g b e h i n d extreme
 
 c i r c u m s t a n t i a l i t y ; if so,
 
 the t h e r a p i s t m i g h t l o o k for a p r o p i t i o u s m o m e n t a n d a t a c t f u l w a y to take u p this d e a d e n i n g i n f l u e n c e o n the relationship. A t other times the patient might refer to a b s e n c e only obliquely, as, for example, b y m e n t i o n i n g not feeling "to gether." In this i n s t a n c e , the patient m i g h t be u s i n g a t r a n s f o r m a t i o n of self-experience to c o m m u n i c a t e a sense that it is the two of t h e m who are not together, that i s , out of c o n t a c t e m o t i o n a l l y — f u r t h e r , that he or she needs that e m o t i o n a l contact to feel "together" b u t does not experi ence the p s y c h o t h e r a p i s t as d o i n g h i s or h e r part. T h e therapist's p s y c h i c a l absence, r e a l or i m a g i n e d , is u s u a l l y experienced painfully, sometimes more p a i n f u l l y t h a n a l l those p h y s i c a l absences that take place between a p p o i n t m e n t s , over weekends,
 
 a n d during cancellations,
 
 h o l i d a y s , a n d v a c a t i o n times. However that m a y be, it is u s u a l l y a good i d e a to at least call attention to the experi ence of absence, try to explore it, a n d if possible interpret its e m o t i o n a l tone a n d fantasy content, b e c a u s e i g n o r i n g i n t i m a t i o n s of loss of contact is k n o w n to be c o n d u c i v e to d i s r u p t i v e a c t i n g out. T h i s a c t i n g out often takes f o r m of the patient's a d o p t i n g a retaliatory stance
 
 72
 
 the that
 
 THE PSYCHOTHERAPIST'S
 
 is expressed
 
 t h r o u g h absences,
 
 lateness,
 
 ABSENCE
 
 silences,
 
 and
 
 p e r h a p s even b r e a k i n g off the treatment. It is likely that these retaliatory r e s p o n s e s i n c l u d e m a s o c h i s t i c
 
 elements
 
 i n that, ultimately, it is the patient w h o is a l m o s t c e r t a i n to be the loser. M o r e obviously m a s o c h i s t i c are reactive, self injurious
 
 social a n d p h y s i c a l a c t i o n s w h i c h , w h e n
 
 re
 
 ported after the therapist's d i s t u r b i n g absence, are c o n  veyed i n ways i n t e n d e d to provoke the p s y c h o t h e r a p i s t ' s guilt a n d so w a r r a n t b e i n g labeled s a d o m a s o c h i s t i c t r a n s  ference reactions. A l s o to be i n c l u d e d here are those patients w h o c h a r a c  teristically t u r n o n themselves, b l a m i n g themselves for the therapist's a b s e n c e s , c i t i n g h o w they are b o r i n g , difficult, unlovable, uncomprehending, ungrateful, a n d
 
 altogether
 
 u n d e s e r v i n g . In this way they also protect their defensive idealization of the t h e r a p i s t as the one w h o p r e s u m a b l y will s i n g l e - h a n d e d l y save t h e m from themselves. Neverthe less, one finds i n all these i n s t a n c e s considerable d i s a p  p o i n t m e n t , feelings of b e t r a y a l a n d h u m i l i a t i o n , a n d h a t e  ful a n d e n v i o u s attitudes from w h i c h , so the patient feels, the t h e r a p i s t m u s t be protected b y b e i n g kept o u t of range t h r o u g h idealization. T h e patient's p a i n f u l experience of absence s h o u l d not be t h o u g h t of as b a s e d only o n feelings of d e p r i v a t i o n a n d derogation. In m a n y i n s t a n c e s , j e a l o u s y plays a key role. In this respect it is a q u e s t i o n of where the patient i m a g  ines the t h e r a p i s t to be w h e n he or she is away p h y s i c a l l y or mentally. T h e r e are two g r o u p s of fantasies that I c o n  sider the ones m o s t c o m m o n l y e n c o u n t e r e d . O n e g r o u p centers o n p r i m a l scene fantasies, specifically, fantasies of the p s y c h o t h e r a p i s t as
 
 sexually engaged
 
 w i t h someone
 
 else. In these p r i m a l scenes, the s e x u a l acts m a y be t e n  der, s a d o m a s o c h i s t i c , or otherwise w h a t is c o n v e n t i o n a l l y (and i n m y o p i n i o n pejoratively) called perverse
 
 (Schafer
 
 73
 
 BAD F E E L I N G S
 
 1997a). In this instance, the jealousy might be expressing the patient's own sexual desire for the psychotherapist or the therapist's mate, or a wish to be included in a triangu lar primal scene, a prospect that is both exciting and frightening. The second set of jealous fantasies centers on the psy chotherapist as a parental figure being more devoted and more giving to others in his or her care, as if too busy with siblings or new babies to keep the patient in mind. One common prototype of this transference reaction is the mother nursing the next baby. In these instances, the patient's fantasy is dyadic rather than triadic and stems from preoedipal transference feelings. Both family configu rations may be implied, either in condensation or more or less rapid alternation. Sometimes, envy contributes additional intensity to the pains of absence. This is so, for example, when the patient feels that the therapist is free to come and go, whereas she or he must stick to the regular schedule and be respon sive; or the therapist is free to talk or not, in contrast to the patient, who is expected to keep talking. In this connec tion, the patient's sense of self-worth or dignity is felt to be diminished by the therapist's greater autonomy; however, behind this deflating experience of the relationship may lie unconscious fantasies of omnipotence that maintain in flated self-regard. Unconsciously, envy of the therapist is likely to be an all-or-none matter. Consciously, however, and empathetically, the envious patient might represent it as simply a matter of fairness: equality, mutuality, or ab sence of hierarchic distributions of power. As discussed in Chapter 4, the implied envy might be di rected elsewhere, for instance, onto the psychotherapist's effective self-interest, self-respect, sanity, benevolence, and general self-enhancement. Then, the patient's reactive self 74
 
 THE PSYCHOTHERAPIST'S
 
 ABSENCE
 
 h u r t f u l n e s s a n d grievances might i n c l u d e efforts to b r i n g d o w n the therapist, to shatter h i s or her pride i n the treat ment
 
 a n d pride i n the self as
 
 a dedicated
 
 professional
 
 healer. B y t a k i n g this envious course of spoiling, the patient might
 
 also
 
 be
 
 defending
 
 against
 
 fantasies,
 
 already
 
 de
 
 scribed i n C h a p t e r 3, of b e i n g left b e h i n d as a dirty, w o r t h  less piece of excrement, p u d d l e of vomit, or greedy, i n s a  tiable m o u t h or monster.
 
 THE IDEA OF ABSENCE It is generally agreed that u n d e r s t a n d i n g the v i c i s s i t u d e s of the t h e r a p e u t i c r e l a t i o n s h i p requires a steady focus o n shifting signs of transference. S i n c e F r e u d ' s earliest expo sitions, t h e r a p e u t i c t h i n k i n g a b o u t transference h a s b e e n g u i d e d b y one essential b u t typically tacit a s s u m p t i o n . I will try to m a k e that a s s u m p t i o n explicit a n d develop some of its i m p l i c a t i o n s , not so m u c h w i t h the hope of a d d i n g s o m e t h i n g new as w i t h the a i m of a d d i n g to the effective n e s s of i n t e r p r e t a t i o n . M y d i s c u s s i o n centers o n concrete t h i n k i n g , for interpretations often b e c o m e
 
 more
 
 precise
 
 a n d effective w h e n they are a p p r o p r i a t e l y close to c o n  crete, primitive m o d e s of u n c o n s c i o u s f u n c t i o n . T h e a s s u m p t i o n I refer to is t h i s . In u n c o n s c i o u s f a n  tasy, the figure of the p s y c h o t h e r a p i s t is a c o n s t a n t . T h e p s y c h o t h e r a p i s t is always present. T h i s m e a n s
 
 that
 
 the
 
 sense of r e l a t i o n s h i p between the two p a r t i c i p a n t s is c o n  t i n u o u s even if, c o n s c i o u s l y , not always equally active or prominent.
 
 Sometimes,
 
 this c o n t i n u o u s
 
 object
 
 relation
 
 s h i p takes the f o r m of identification w i t h the therapist, identification b e i n g a w e l l - k n o w n m e a n s of u n d o i n g s e p a  r a t i o n a n d object loss. S o m e t i m e s , however, other figures m a y be s u b s t i t u t e d for one or b o t h of the t h e r a p e u t i c p a r 
 
 75
 
 BAD F E E L I N G S
 
 t i c i p a n t s , t h i s o p e r a t i o n effected b y d i s p l a c e m e n t s of the sort e n c o u n t e r e d i n d r e a m i n t e r p r e t a t i o n . C o n s e q u e n t l y , it i s n o t p r e s e n c e b u t r a t h e r the experience of a b s e n c e t h a t m u s t be regarded as the significant v a r i a b l e . T h i s variable c o m p l i c a t e s b u t does not c o n t r a d i c t the c o n t i n u i t y of the transference. T h e experience of absence is to be regarded either as c o n s c i o u s m a t e r i a l to be treated like a n y other manifest c o n t e n t (though often of a more i m p o r t a n t k i n d ) , or as h a v  i n g b e e n a b s o r b e d into u n c o n s c i o u s fantasy as a
 
 seem
 
 ingly p a r a d o x i c a l element. In the latter i n s t a n c e , a p s y c h o  t h e r a p i s t is created w h o is b o t h present a n d absent. I will s o o n review some of the ways i n w h i c h this s e e m i n g p a r a  dox of s i m u l t a n e o u s presence a n d absence m a y be r e p r e  s e n t e d . F i r s t , however, more m u s t be s a i d a b o u t the c o n  sequences
 
 of
 
 this
 
 assumption
 
 that,
 
 once
 
 unconscious
 
 fantasy is t a k e n into a c c o u n t , presence is the
 
 constant
 
 a n d experience of a b s e n c e is the v a r i a b l e . W h a t is entailed b y the a s s u m p t i o n that the t h e r a p i s t r e m a i n s a c o n s t a n t reference p o i n t for the p a t i e n t a n d often m a y be safely d e s c r i b e d as s u c h i n interpretations? E v e n w h e n the patient seems to be t a l k i n g o n l y a b o u t m a t  ters other t h a n the t h e r a p y itself, even m a t t e r s of great m o m e n t , there is i m p l i e d a p a r t i c u l a r stance t o w a r d the p s y c h o t h e r a p i s t , a n attitude or a set of expectations that s h a p e s w h a t is b e i n g told, h o w it is told, a n d w h e n a n d w h y . In this respect the t h e r a p i s t a s s u m e s that, at every m o m e n t , there is a p l e n i t u d e of t h i n g s to t a l k a b o u t a n d t h a t there are m a n y times, w a y s , a n d r e a s o n s to c h o o s e a topic, adopt a s l a n t o n it, a n d select the w o r d s for it. C o n  s e q u e n t l y it is often more i m p o r t a n t t h a t the t h e r a p i s t at t e n d to these details rather t h a n to the literal b e i n g conveyed b y the patient. T h e s e
 
 details are
 
 likely to i n d i c a t e i m p o r t a n t transference
 
 76
 
 content
 
 fantasies
 
 more and
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 feelings a n d thereby o p e n the w a y into available e m o t i o n a l intensity i n the h e r e - a n d - n o w c l i n i c a l s i t u a t i o n . Often, the key to u n l o c k i n g the transference fantasy is p a y i n g close attention to a n y s i g n of a d d e d defensiveness or other shifts i n the patient's e m o t i o n a l posture at the m o m e n t :
 
 restless
 
 n e s s , t h r o a t i n e s s of s p e e c h , edgy or cold tone of voice, a b r u p t silence—whatever.
 
 U n t i l the patient's
 
 change
 
 of
 
 delivery or m a n n e r h a s b e e n b r o u g h t into focus a n d ex p l o r e d , the immediate content m i g h t not r e t a i n , a t t a i n , or r e g a i n its value for the therapy. T o w o r k i n this m a n n e r is not to b r u s h aside the i m p o r  tance of emotionally loaded life m a t e r i a l . It is j u s t that this manifest life m a t e r i a l m i g h t p a r a l l e l the latent transfer ence while b e i n g u s e d to keep away from o p e n a n d threat e n i n g reference to it. T h i s m a t e r i a l is to be respected
 
 as
 
 significant a n d yet, i n its manifest aspect, not to the p o i n t at that m o m e n t . A t times, the p s y c h o t h e r a p i s t m u s t m a k e a j u d g m e n t c a l l a n d so m i g h t act i n a way t h a t proves to be off the m a r k , tactless, provocative, or m e c h a n i c a l ; s u r p r i s  ingly often, however, this alternative to t a k i n g i m p o r t a n t life m a t e r i a l at face value t u r n s out to profit the t h e r a p y . T h e t h e r a p i s t a s s u m e s t h a t effective transference i n t e r p r e  t a t i o n furthers the patient's p s y c h i c integration a n d p u t s h e r or h i m i n the b e s t p o s i t i o n to deal w i t h the weighty life m a t e r i a l the direct d i s c u s s i o n of w h i c h h a s b e e n deferred. A s Loewald (1960) p u t it, one a i m s u l t i m a t e l y to b r i n g the patient to a higher, more effective level of p s y c h i c f u n c t i o n , a n d one does so b y interpreting. I s h o u l d e m p h a s i z e at t h i s p o i n t that I a m not r e c o m  m e n d i n g a n e i t h e r / o r attitude i n t h i s r e g a r d . I believe that the p s y c h o t h e r a p i s t does b e s t not to r u s h p a s t significant life content; preferably, the t h e r a p i s t hovers close to a b a l  a n c e between
 
 s t a y i n g w i t h the patient's life topics
 
 and
 
 f i n d i n g w a y s to i n t r o d u c e significant a n d timely i m p l i c a 
 
 77
 
 BAD F E E L I N G S
 
 tions of transference. The thing is not to get very involved in interpreting content that seems to have no bearing on the transference of the moment. Returning to the seeming paradox of simultaneous pres ence and absence, this simultaneity may be expressed in several different ways. In one way, the conception of the psychotherapist might be split, there then being in uncon scious fantasy a psychotherapist who, for example, is con cerned and interested, and another psychotherapist, per haps a rigid technician, who is scornful of the "superficial material" on which the patient is dwelling. It will be the allegedly rigid, part-object therapist who is psychically ab sent to the patient; the other therapist is present, perhaps too present for comfort. In one case a split of this kind was attached to an idea that one part of the split represented the patient's warm, caring father figure and the other her cold, distant mother figure; among other things, this split indicated failed integration or coordination of identifica tions. Simultaneity is being expressed in another way when the patient complains, implores, or coaxes an emo tionally absent therapist, real or imagined, to be more at tentive or more responsive; here there is a psychotherapist who, though experienced as absent, is sufficiently present to be appealed to. In yet another way, when the psycho therapist is physically absent, the patient might experi ence him or her as present: present nearby as a "presence" (Schafer 1968) or present in the internal world, perhaps as a critical voice, perhaps as a supportive guide or observer. Consider in this regard the case of the psychotherapist who will soon be physically absent from the therapy, say, on vacation, or who has just returned from being away and is confronted by a vociferously protesting or acting-out patient. It is often useful to understand this patient as at tempting to limit both the therapist's thinking and also his 78
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 or h e r o w n t h i n k i n g . B y setting t h i s limit, b y f o c u s i n g so s h a r p l y o n external p h y s i c a l matters
 
 alone, the
 
 patient
 
 c o u l d well be attempting to exclude i n t e r p r e t a t i o n of u n  c o n s c i o u s fantasies of presence. Whatever
 
 other m e a n i n g these protests
 
 may
 
 have
 
 or
 
 whatever other p u r p o s e s they m a y serve, these reactions to absence are u n d e r s t a n d a b l e as defensive moves: u n c o n  sciously, the patient is a i m i n g to b l o c k a n y recognition of w h a t h a s h a p p e n e d or is h a p p e n i n g to the t h e r a p e u t i c re l a t i o n s h i p i n h e r or h i s i n t e r n a l w o r l d . H a s the i n t e r n a l i z e d therapist's attitude toward the patient b e e n
 
 transformed
 
 from positive to negative? H a s the t h e r a p i s t b e e n split, the good p a r t r e p r e s s e d a n d the b a d , a b a n d o n i n g part h i g h  lighted? In u n c o n s c i o u s fantasy,
 
 the patient m i g h t very
 
 well be e q u a t i n g r e p r e s s i o n of the good p a r t w i t h a totally destructive a t t a c k o n h i m or h e r a n d be feeling guilty or afraid of r e p r i s a l s . W h e n this is the case, n o i s y grievances
 
 the
 
 patient's
 
 against the therapist for h a v i n g
 
 been
 
 away c a n divert attention from the patient's o w n a b a n d o n  i n g or destructive fantasies. T h e n , it is a case of offense b e i n g the best defense. T h e destroyed, destructive, fright ened, or g u i l t - b e a r i n g p a r t y is b e i n g m a d e o u t to be the other, that is, the therapist. S i m u l t a n e i t y also p l a y s a p a r t i n the i n t e r n a l w o r l d of the patient w h o does not see w h y it s h o u l d m a k e difference w h e t h e r or not the therapist is p r e s e n t weekends,
 
 d u r i n g h o l i d a y s , or between s e s s i o n s .
 
 a
 
 over
 
 T h i s is
 
 the p a t i e n t — n o t a rare one e i t h e r — w h o declares that the t h e r a p e u t i c s e s s i o n s are only s m a l l fragments of l o n g days filled w i t h serious matters a n d that it is best n o t to regard t h e m otherwise. P e r s i s t i n g w i t h this l i t e r a l - m i n d e d , s e e m  ingly p r a g m a t i c , c o n s c i o u s a c c o u n t sometimes a m o u n t s to a v i r t u a l l y i m p r e g n a b l e defense against t h e r a p y as a m a n i  festation of transference
 
 a n d against other
 
 transference 79
 
 BAD F E E L I N G S
 
 tendencies. The therapist might then be limited to pointing out repeatedly, when this is so, and over a long period of time how regularly it may be observed that disruptions of function and mood coincide with her or his comings and goings. This patient might finally agree, even if only intel lectually, that there does seem to be reason to consider that absences do make a difference, or perhaps that the absent therapist has somehow remained a disturbing presence while physically absent. Some limited access to transference fantasies might be gained this way. Better some than none. The example of Ted, introduced in Chap ter 1 and taken up again in other chapters, is a case in point. In some instances, however, the psychotherapist must fi nally fall back on trying to do as much therapy as possible away from the transference, and hope, not unreasonably, that the patient's increased psychological mindedness, if any, will be carried over into some insight into the thera peutic relationship. Although it is tempting to think that this apparently unmoved patient might have a very weak capacity to develop attachments to others, it can be more useful to assume that he or she is constantly and effec tively blocking a strong desire for overt relationships, maintaining lively unconscious fantasies of relatedness, but blocking incorporation of the therapist's insights (Schafer 1997a). Consequently, these interventions are best touched on lightly, as though in passing or paren thetically; alternatively, they might be held in reserve, often for extended periods of time. In neither case should they be regarded as an attempt to bypass defense or ignore transference but rather as an attempt to be present enough in the therapeutic situation for the patient to make what use he or she can make of the therapist, perhaps even appropriating insights and claiming them later as in
 
 80
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 dependent
 
 achievements.
 
 Sometimes,
 
 what
 
 matters
 
 to
 
 these patients is n o t so m u c h a t t a c h m e n t to others as s e n  sitivity to their d o i n g s , for they, p a r t i c u l a r l y the m o s t n a r  cissistic of t h e m , d e p e n d o n the r e s p o n s e s
 
 of others to
 
 m a i n t a i n their o w n p r e c a r i o u s s e n s e of o m n i p o t e n c e a n d self-worth. T h e r e are times w h e n , o n the b a s i s of projective identifi c a t i o n , the p h y s i c a l l y a b s e n t p s y c h o t h e r a p i s t is i m a g i n e d to have b e e n d r i v e n into retaliatory d e p a r t u r e b y resent m e n t of the patient. A t other times, the t h e r a p i s t h a s b e e n forced to be " a b a n d o n i n g " so that he or she k n o w s t h r o u g h direct experience s o m e t h i n g of the patient's o w n bitter life of feeling e x c l u d e d . In b o t h i n s t a n c e s , i n t e r p r e t a t i o n m u s t focus o n projective identification. In a n o t h e r v a r i a t i o n , a n d as will be d i s c u s s e d m o r e fully i n the next c h a p t e r , d e n i a l of one's o w n goodness m i g h t p l a y a n i m p o r t a n t p a r t i n the r e s p o n s e to a b s e n c e . It is likely that t h i s d e n i a l is b e i n g u s e d i n p a r t to stave off feel ings of c o n c e r n for the therapist's w e l l - b e i n g a n d general m o r a l e while the two are apart. B e h i n d the patient's c o n  s c i o u s attitude of indifference, there m a y lie i n t e n s e , a m  b i v a l e n c e - b a s e d anxiety a b o u t the t h e r a p i s t ' s h e a l t h or safety, h i s or h e r interest i n r e t u r n i n g to the patient, or the ability to do so. C e r t a i n l y these worries m i g h t reflect r e a c  t i o n f o r m a t i o n a g a i n s t hostile feelings t o w a r d the p s y c h o  t h e r a p i s t r a t h e r t h a n d e n i a l of g o o d n e s s ; however,
 
 they
 
 also come u p w h e n there h a s b e e n a t u r n i n the t h e r a p y t o w a r d the patient's b e g i n n i n g to accept a n d feel c o n c e r n for the p s y c h o t h e r a p i s t as a whole p e r s o n a n d to d r e a d the excitement
 
 a n d p o t e n t i a l d i s a p p o i n t m e n t a n d p a i n that
 
 t h a t experience entails. Projective identification p l a y s its p a r t i n a n o t h e r r e  s p o n s e to a b s e n c e . T h e patient c o m p l a i n s that the t h e r a  p i s t does not, h a s not, or w i l l not t h i n k a b o u t the patient at
 
 81
 
 BAD F E E L I N G S
 
 all d u r i n g the time the two are apart, w h e n it is the patient w h o finds it difficult to m a i n t a i n a n y image of the t h e r a p i s t d u r i n g h i s or h e r a b s e n c e . U n c o n s c i o u s l y , that image m a y have b e e n destroyed i n anger or a b a n d o n e d , t h o u g h c o n  s c i o u s l y it m a y be experienced only as s l i p p i n g away or f a d i n g . O n e patient reported t h a t she h a d to be s u r e I t h o u g h t a b o u t h e r while I was away so that she c o u l d feel alive or feel that she really existed. T o this e n d , she often a c t e d o u t i n a way that created crises i n h e r life j u s t before I went away, h o p i n g t h a t as a r e s u l t I w o u l d be w o r r y i n g a b o u t h e r d u r i n g the s e p a r a t i o n . T h e positive aspect of h e r a c k n o w l e d g i n g this stratagem w a s
 
 its e x p r e s s i n g c o n f i 
 
 dence i n m e ; for before t h e n , she h a d b e e n l e a d i n g a n emo tionally isolated life, t h o u g h one
 
 o u t w a r d l y very m u c h
 
 wrapped u p i n social relationships. Earlier,
 
 she
 
 would
 
 h a v e b e e n more likely to project into me indifferent n a r c i s  s i s m or p u n i t i v e rejection, a n d she w o u l d n o t have s o u g h t to feel t h a t she w a s still w i t h me d u r i n g m y a b s e n c e s . S o m e t i m e s p r o b l e m s of this sort are b e s t defined as the patient's b e i n g u n a b l e , d u r i n g s e p a r a t i o n s ,
 
 to i n d e p e n 
 
 dently m a i n t a i n a supportive or positive attitude t o w a r d the self, a n d , as a result, h a v i n g to rely o n the t h e r a  pist's p r e s e n c e or interest to feel at a l l secure a n d stable. T h e n , p h y s i c a l a b s e n c e leaves the p a t i e n t feeling e x p o s e d to m e r c i l e s s a t t a c k s o n the self f r o m a n e n v i o u s ,
 
 self
 
 d e s t r u c t i v e set of s u p e r e g o i m p e r a t i v e s . Yet, h e r e too it is u s e f u l to t h i n k of the allegedly a b s e n t t h e r a p i s t as b e i n g p r e s e n t i n one or a n o t h e r role: critic, indifferent observer, or p a s s i v e l y aggressive b y s t a n d e r w i t h h o l d i n g the n e c e s  s a r y s u p p o r t , u n w i l l i n g to serve as a b u l w a r k against at t a c k s o n the self, a n d i n general a c t i n g like a n indifferent god c o n t e m p l a t i n g the p e r s e c u t i o n of a helpless m o r t a l . In the c o u r s e of t h e r a p y one often sees these seemingly p a r a d o x i c a l c o n d e n s a t i o n s of representations of the p s y  82
 
 THE PSYCHOTHERAPIST'S
 
 ABSENCE
 
 c h o t h e r a p i s t . A b s e n c e m i g h t not even a p p e a r as s u c h . A d r e a m or fantasy m i g h t feature, for example, a m a l e t h e r a  p i s t w h o h a s literally t u r n e d h i s b a c k o n the patient or a female t h e r a p i s t w h o , l o o k i n g older, weaker, smaller, is disappearing. C o n d e n s a t i o n of c o n t r a d i c t o r y c h a r a c t e r i s t i c s d i d not go unnoticed by Freud.
 
 F o r example,
 
 i n Totem
 
 and
 
 (1912c), F r e u d u s e d a n t h r o p o l o g i c a l as well as
 
 Taboo psycho
 
 t h e r a p e u t i c m a t e r i a l to note h o w often the d e a d r e m a i n quite alive: observing, j u d g i n g , protecting, or p u n i s h i n g . In this, they are, so to say, the living d e a d , i n w h i c h case b o t h d e a d n e s s a n d aliveness are s i m u l t a n e o u s l y affirmed. It is not even a case of n e g a t i o n as a halfway m e a s u r e of the sort d e s c r i b e d b y F r e u d (1927). In j u s t the s a m e way, as I have already n o t e d , the p h y s i c a l l y a b s e n t t h e r a p i s t c a n be p r e s e n t to the patient so that, for better or worse, the p a  tient will later report, " Y o u were w i t h m e . " W h e t h e r or not the figure of the a b s e n t t h e r a p i s t is split or c o n d e n s e d , the t h e r a p i s t is obliged to r e m e m b e r h e r or h i s u n c o n s c i o u s l y m a i n t a i n e d c o n t i n u o u s presence a n d so to r e f r a i n f r o m t a k i n g at face v a l u e the patient's c l a i m s of s i m p l y h a v i n g b e e n a b a n d o n e d or left b e h i n d . In t h i s type of s i t u a t i o n , if a n y o n e gets left b e h i n d it is the t h e r a p i s t w h o , i n desperate defense
 
 or destructive retaliation, h a s
 
 b e e n p u t out of m i n d . T h i s way of c o p i n g by patients is not at all the s a m e as that of the more or less b a l a n c e d p s y c h o t h e r a p i s t o n v a c a  tion who h a s p u t thoughts about the patient o n h o l d u n t i l h i s or her r e t u r n to the treatment. T e c h n i c a l l y , the questions
 
 key
 
 are for the patient to answer rather t h a n the
 
 therapist; specifically, "Where were you a n d w h a t were
 
 you
 
 d o i n g d u r i n g this absence?" A n d "In w h a t state were
 
 you
 
 i m a g i n i n g me?" T h e n , the interpretation, " Y o u felt me to be not w i t h y o u b e c a u s e y o u got r i d of me; that was y o u r retali
 
 83
 
 BAD F E E L I N G S
 
 a t i o n " or "It w o u l d have b e e n too h u m i l i a t i n g to y o u to t h i n k of me b e c a u s e it w o u l d m e a n y o u m i s s e d m e , " or " Y o u de v a l u e d me so m u c h that I no longer seemed to have a n y  t h i n g of value to offer, so w h y care about m y being away?!" A n o t h e r m a n i f e s t a t i o n of seemingly p a r a d o x i c a l c o n d e n  s a t i o n is evident i n the following i n s t a n c e : the t h e r a p i s t is away o n v a c a t i o n a n d it seems that the patient is u n c o n  s c i o u s l y i m a g i n i n g h i m or h e r to have b e e n w o r n out a n d depleted b y the w o r k a n d so h a s h a d to leave for a period of r e c u p e r a t i o n a n d restoration. However, the t h e r a p i s t l i n  gers i n the patient's fantasies not o n l y as a d a m a g e d figure b u t as a d a n g e r o u s l y persecutory figure as well, one w h o will retaliate destructively for h a v i n g b e e n t h u s i m p a i r e d . In these instances it is not helpful to conceptualize the figure of the psychotherapist as split into two different types of being, for d o i n g so is too likely to signify to the patient that the psychotherapist is retreating into everyday ratio nality, that is, away from the u n c o n s c i o u s modes of m e n t a l f u n c t i o n . Preferably, the interpretation s h o u l d present the therapist as a c o m p o u n d figure, b o t h weakened
 
 and
 
 so
 
 h a r d l y present a n d frighteningly strong a n d so overwhelm ingly present. T h e therapy of these c o m p o u n d figures is of t e n seriously complicated b y the patient's o w n layered de fenses not only against these negative ways of experiencing the therapist b u t also against the primitive m o d e s of experi ence that p r o d u c e paradoxical figures of this sort.
 
 The
 
 therapist's retreat from this level of c o m p r e h e n s i o n r e i n  forces the patient's insecurity a n d defensiveness.
 
 ©©MMTTIERTriaAraSIFEKEGaeiE A b s e n c e of whatever sort c a u s e s problems, not only for the patient b u t for the therapist as well. However, i n view of the
 
 84
 
 THE PSYCHOTHERAPIST'S
 
 ABSENCE
 
 a s s u m p t i o n of c o n t i n u o u s presence i n u n c o n s c i o u s
 
 fan
 
 tasy, it becomes especially i m p o r t a n t to a p p r o a c h counter transference first i n a more general way. F o r n o w one m u s t b e g i n b y a s k i n g whether a n d to w h a t extent it m u s t follow psycho
 
 that the patient is c o n t i n u o u s l y present i n the therapist's
 
 unconscious
 
 fantasies.
 
 If it were j u s t a matter of
 
 logic, one c o u l d easily say that it is safe to a s s u m e that w h a t goes for one goes for the other. However, saying, as I d i d a short while b a c k , that the patient h a s b e e n p u t o n h o l d d u r  i n g the therapist's a c t u a l absence c a n still i m p l y this pres ence w i t h o u t suggesting that it is i n the forefront of the therapist's c o n c e r n s . Indeed, some of the c u r r e n t advocates of the
 
 intersubjective-interpersonalist
 
 a p p r o a c h seem
 
 to
 
 have i n c l u d e d this further a s s u m p t i o n i n w h a t I regard as their highly ideological e m p h a s i s o n t r a n s f o r m i n g w h a t they call the traditionally elitist a n d u n r e a l therapeutic relation s h i p into a n egalitarian one i n w h i c h , equally, b o t h p a r t i c i  pants are to disclose important fantasies a n d intense feelings. In p r i n c i p l e , a f i r m believer i n the c o n t i n u i n g power of infantile u n c o n s c i o u s fantasy c a n n o t accept this egalitar i a n e m p h a s i s . F o r the p s y c h o t h e r a p i s t , the t h e r a p e u t i c r e  l a t i o n s h i p r e m a i n s tilted, regardless of h e r or h i s i n t e n  tions; the patient's transference
 
 sees to that.
 
 Although
 
 these differences u s u a l l y d i m i n i s h as t h e r a p y takes
 
 effect,
 
 they, like those c o n c e r n i n g one's p a r e n t s , are never c o m  pletely
 
 eliminated. The
 
 most
 
 useful
 
 conception
 
 of
 
 the
 
 t h e r a p e u t i c s i t u a t i o n is t h a t it r e q u i r e s s p e c i a l i z a t i o n of f u n c t i o n b a s e d o n different degrees of subjective
 
 distress
 
 a n d different degrees of p r e p a r a t i o n for u n d e r s t a n d i n g the w o r k i n g s of u n c o n s c i o u s fantasy. T h e c o n s e q u e n c e s
 
 for
 
 the two p a r t i c i p a n t s i n f u n c t i o n i n g a n d e m o t i o n s h o u l d be different b o t h qualitatively a n d quantitatively. T h e place of the p a t i e n t i n the p s y c h o t h e r a p i s t ' s u n c o n  s c i o u s fantasies is w o r t h c o n s i d e r i n g further. O p t i m a l l y , 85
 
 BAD FEELINGS
 
 t h a t p l a c e is n o t large o u t s i d e the t h e r a p e u t i c
 
 sessions
 
 a n d its role is n o t p r e d o m i n a n t . C e r t a i n l y , i n emergencies there is m u c h to w a r r a n t c o n c e r n e d , c o n s c i o u s p r e o c c u  p a t i o n . In these cases there is b o u n d to be some a r o u s a l of u n c o n s c i o u s fantasies of r e s c u e a n d p u n i s h m e n t a n d feel i n g s of rage a n d s h a m e as well as excitement, all of w h i c h c a l l s for some self-therapy or c o n s u l t a t i o n w i t h colleagues, p e r h a p s even a p e r i o d of s u p e r v i s i o n , especially w h e n the therapist's feelings s e e m to be getting out of h a n d . O r d i  n a r i l y , however, the p s y c h o t h e r a p i s t w h o s e life is r e a s o n  ably stable is n o t likely to be so intensely invested i n a n y one patient or i n a l l of t h e m t h a t other interests, c o n c e r n s , a n d p l e a s u r e s fall b y the wayside or get shifted into the s h a d o w s . T h e r e is, however, s p e c i a l r e a s o n for alertness w h e n t e r m i n a t i o n of the t h e r a p y a p p r o a c h e s , all the m o r e so w h e n the t h e r a p y h a s b e e n p r o l o n g e d , for t h e n t h e r a p i s t ' s o w n feelings of loss, a n d i n t e l l e c t u a l
 
 the
 
 defenses
 
 a g a i n s t t h e m , are likely to p u t i n their a p p e a r a n c e i n ways b o t h obvious a n d s u b t l e . A t this point, m e n t i o n m u s t be m a d e of other aspects of countertransference,
 
 specifically, those
 
 expressed
 
 by
 
 the
 
 therapist's p s y c h i c a l absence. T h e patient is likely to sense this absence a n d t h e n , i n fantasy, u n c o n s c i o u s l y elaborate a n d exaggerate it. A l t h o u g h it m a y be that these w i t h d r a w  als into inattentiveness or b o r e d o m , sometimes
 
 even a p a 
 
 thy, have b e e n stimulated b y the patient's c o n d u c t i n the treatment, there is m u c h else to weigh: c i r c u m s t a n c e s i n the psychotherapist's life c a n i m p a i r h i m or h e r as a n e m  p a t h i c , attentive, a n d intelligent listener a n d interpreter. T h e s e c i r c u m s t a n c e s i n c l u d e b i r t h s , deaths, illnesses, l a c k of sleep, a n d professional emergencies. P s y c h i c a l absence c a n be a defensive response to the material b e i n g c o n s i d  ered. O c c a s i o n a l absences of this type m a y be easy to a n a  lyze; a n a l y z i n g their deeper aspects takes longer.
 
 86
 
 THE PSYCHOTHERAPIST'S ABSENCE
 
 R e c u r r e n t psychical
 
 absence is a n o t h e r matter. It calls
 
 at least for intensive c o n s u l t a t i o n or more treatment of the t h e r a p i s t . T h e r e are too m a n y f a c t o r s — r e l a t i o n a l a n d p s y  c h o p a t h o l o g i c a l — t o list a n d d i s c u s s here. T o m e n t i o n j u s t a few of its m a n i f e s t a t i o n s ,
 
 however,
 
 psychical
 
 absence
 
 often takes the form of a m e c h a n i c a l a p p r o a c h or a prefer ence for s u p p o r t i v e a n d c o n t r o l l i n g m e t h o d s . defensive
 
 medication-minded
 
 therapeutic
 
 Perhaps a
 
 approach
 
 be u s e d p r e m a t u r e l y or u n n e c e s s a r i l y . T h e s e
 
 will
 
 manifesta
 
 tions m a y be m a i n l y a matter of conformity to collegial or H M O p r e s s u r e s or legal self-protection, b u t b e h i n d t h e m m a y lie some o b s e s s i o n a l trends p e r h a p s m i x e d w i t h s u c h p a r a n o i d - s c h i z o i d , n a r c i s s i s t i c features as excessive need for c o n t r o l , fantasies of o m n i p o t e n c e , a n d d e n i a l of the i n  ternal world. A n o t h e r type of countertransference
 
 problem becomes
 
 p l a i n w h e n the p s y c h o t h e r a p i s t begins to feel u n d u e a n x i  ety a n d guilt a b o u t b e i n g p h y s i c a l l y away from patients, perhaps
 
 w o r r y i n g that they
 
 s h o u l d not have b e e n
 
 left
 
 " a l o n e " i n their p a i n f u l states, even w h e n adequate cover age h a s b e e n a r r a n g e d . It is not easy to m a r k off where appropriate concern ends
 
 a n d u n d u e anxiety a n d guilt
 
 b e g i n , b u t there are obvious extremes that c a n lead u n  c o n s c i o u s l y to questionable extra a p p o i n t m e n t s , a n d b u r d e n s o m e extensions
 
 unusual
 
 of the length of t h e r a p e u t i c
 
 s e s s i o n s a n d even of the entire t h e r a p y , c o n s t a n t
 
 tele
 
 p h o n e calls, a n d so o n . In these i n s t a n c e s , the significant p a r t s m a y be p l a y e d b y u n e m p a t h i c projective identifica tions i n b o t h d i r e c t i o n s . T h e n w h a t takes place is more i n the n a t u r e of e n a c t m e n t t h a n e n a b l i n g p a r t i c i p a t i o n i n the t h e r a p y — e n a c t m e n t that m a y perpetuate a n d even exag gerate b o t h the patient's a n d the therapist's distress. The
 
 psychotherapist's
 
 transference (Reich 1951)
 
 own
 
 characterological
 
 counter
 
 m a y p l a y a p a r t here, a n d it is 87
 
 BAD F E E L I N G S
 
 t h a t to w h i c h the patient's projective identifications will a t t a c h themselves as to a n e u r o l o g i c a l receptor site. In this r e g a r d , I single out the a l m o s t u b i q u i t o u s n e e d to be i n the role of the c a r i n g , h e l p i n g , a n d u n d e r s t a n d i n g p e r s o n w h o enters into the career choice of therapist. A p s y c h o t h e r a  pist w h o goes to extremes i n this respect might be project i n g into the patient excessive c o n c e r n about absence a n d so m a k e absence m u c h more of a n issue t h a n c a n be attrib u t e d s i m p l y to the patient's projections a n d other m a n i p u  lations. Here, as elsewhere, it is best not to j u m p to c o n c l u  s i o n s , b u t r a t h e r to allow time for a d e q u a t e reflection a n d o b s e r v a t i o n . C i r c u m s t a n c e s do often dictate q u i c k d e c i  sions, however; t h e n , one m u s t do the best one c a n .
 
 THE EXPERIENCE OF PRESENCE T h i s c h a p t e r w o u l d be incomplete w i t h o u t some d i s c u s  s i o n of the p s y c h o t h e r a p i s t ' s presence. W h e n one c o n s i d  ers all the benefits of reliable p h y s i c a l a n d p s y c h i c a l p r e s  ence,
 
 it seems at first that absence
 
 w o u l d be the
 
 only
 
 p r o b l e m to c o n s i d e r . T h i s is far from b e i n g so. In p s y  c h o t h e r a p y , presence is a m i x e d b l e s s i n g . Patients often experience it, i n their transferences, as c o n t r o l l i n g , i n v a  sive, v o y e u r i s t i c , m a n i p u l a t i v e , p u n i t i v e , or a critical f o r m of s u r v e i l l a n c e that leaves t h e m n o place to h i d e . T h e r e g u  larity of a p p o i n t m e n t s c a n be felt to be oppressive; c o n  sequently, the experience of b r e a k s i n the s c h e d u l e
 
 may
 
 i n c l u d e relief, too. Partly or mostly, the difficulties of p r e s  ence s t e m from w h a t the patient projects, a l t h o u g h
 
 the
 
 therapist's countertransference c a n c o n t r i b u t e to the diffi culties, as w h e n she or he a s s u m e s a rigidly o m n i s c i e n t , a n x i o u s l y comforting, or i m p a s s i v e p o s t u r e .
 
 88
 
 THE PSYCHOTHERAPIST'S
 
 ABSENC E
 
 O t h e r p r o b l e m s arise i n r e s p o n s e to p r e s e n c e : for i n  s t a n c e , the patients* fears of f o r m i n g a t t a c h m e n t s
 
 that
 
 w o u l d leave t h e m v u l n e r a b l e to p a i n f u l rejection or d i s a p  p o i n t m e n t once they reveal " t h e u g l y t r u t h s " ; also, t h e i r fears of d e p e n d e n c y , rage, a n d complete loss of the o b  ject; f u r t h e r , m a n y feelings of b e i n g u n w o r t h y of t h e i r p s y c h o t h e r a p i s t s ' care or c o n c e r n or else feeling h u m i l i  ated b y it; a n d , to n a m e o n l y one m o r e p r o b l e m t h a t I m e n t i o n e d earlier, the p a t i e n t s ' fears of t h e i r o w n b e n e v o  lent feelings t h a t w o u l d l e a d to g i v i n g u p the p a r a n o i d a n d m a s o c h i s t i c p o s i t i o n f r o m w h i c h t h e y h a v e b e e n de r i v i n g s e c u r i t y a n d perverse p l e a s u r e , even if at the cost of c o n s c i o u s p s y c h i c p a i n . In r e s p o n s e to these p r o b l e m a t i c aspects of presence, patients often t e n d to sexualize the t h e r a p e u t i c r e l a t i o n  s h i p or at least to intellectualize its s e x u a l i m p l i c a t i o n s . It seems that they hope to distract attention from i s s u e s that a r o u s e far more anxiety a n d guilt. F o r example, they b r i n g u p s u c h ideas as t h i s : t h a t the t h e r a p y will prove that they are " r e a l l y " gay or l e s b i a n , or that they are b e i n g s e d u c e d or s t i m u l a t e d to be seductive or exhibitionistic. T h e t h e r a  pist m u s t proceed c a u t i o u s l y o n this t e r r a i n , neither re j e c t i n g these c o n c e r n s out of h a n d n o r swallowing t h e m whole, for however defensive this s e x u a l i z a t i o n m a y be, it is likely to be heavily invested i n b y the patient. C o n s e  quently, the p s y c h o t h e r a p i s t does well to attend to these s e x u a l c o n c e r n s at the s a m e time as he or she looks for ways to use t h e m as a n avenue of a p p r o a c h to other, more primitive i s s u e s m e n t i o n e d earlier. T h e s e are the
 
 issues
 
 that, i n one way or another, focus o n absence a n d a l l that it implies a b o u t b a s i c p r o b l e m s of h u m a n
 
 relatedness.
 
 S e x u a l i n t i m a c y of whatever sort is only p a r t of the story a n d quite p o s s i b l y not its major part.
 
 89
 
 BAD
 
 FEELINGS
 
 CONCLUSION
 
 I have tried to show how the psychotherapist is con tinuously present in the patient's unconscious fantasies, regardless of literal absence or psychical absence dur ing sessions, but that simultaneously the psychotherapist might be represented as present though absent or absent though present. Unconscious modes of function tolerate these contradictions. Therapeutic interpretations that take these factors into account and that do not ignore the role of mutual projective identifications in the interplay of transference and countertransference are the interpreta tions that enable the psychotherapist to deal most effec tively with the actual and imagined comings and goings that are unavoidable aspects of the therapeutic process.
 
 90
 
 CHAPTER 6 
 
 DEFENSES AGAINST GOODNESS
 
 T h e air of a n a l y t i c s e s s i o n s is always t h i c k w i t h i m p l i c a  tions of goodness. "badness"
 
 O n the one h a n d , m a n y v e r s i o n s of
 
 pervade a n a l y s a n d s ' self-descriptions,
 
 actings
 
 out, a n d c o n d e m n a t i o n s of others; these v e r s i o n s i m p l y goodness as their alternative. O n the other h a n d are h i d  d e n m o r a l references to goodness i n s u c h c o m m o n l o c u  tions as " g o o d - h e a r t e d , " "good i n t e n t i o n s , " a n d "it is good for m e . " A l s o , u p o n a n a l y s i s , one e n c o u n t e r s m a n y u s a g e s t h a t s e e m more or less removed from goodness a n d yet are freighted w i t h m o r a l or m o r a l i s t i c imperatives: " a time,"
 
 " a good g a m e , "
 
 a n d " a good s e s s i o n . "
 
 good
 
 Goodness
 
 flourishes as a n i d e a a n d a v a l u e i n that other reality, the i n t e r n a l w o r l d of u n c o n s c i o u s fantasy. For
 
 many
 
 goodness
 
 analysands,
 
 experiencing a n d
 
 are felt to be m o v e s into a d a n g e r s i t u a t i o n .
 
 C o n s e q u e n t l y , t h e y erect defenses ences. change.
 
 expressing
 
 In t h i s way,
 
 they m a y
 
 Certain analysands
 
 transference
 
 through
 
 a g a i n s t these e x p e r i 
 
 seriously limit analytic
 
 e n a c t t h i s p r o b l e m i n the
 
 consistently
 
 self-injurious
 
 trans
 
 gressions, u n c o m p r e h e n d i n g n e s s , a n d negative t h e r a p e u  tic reactions. T h e y also try to evoke negative c o u n t e r t r a n s  91
 
 BAD F E E L I N G S
 
 ference in order to block their analysts' perception of their goodness as well as justifying their own denial of their analysts' goodness. Unconscious defenses against good ness therefore warrant the closest possible clinical study. Although conflict over goodness is not unfamiliar to ex perienced analysts of all persuasions, goodness is not gen erally recognized as a technical psychoanalytic term. In Kleinian discourse, however, goodness is a technical term, with a set of referents that may be subsumed under the depressive position (Klein 1940, Steiner 1993). The de pressive position features taking responsibility for others perceived as whole objects, concern and reparative intent, gratitude, generosity, reciprocity, and patience. In each analysis, these general referents serve as narrative head ings that are individualized in storylines specific to each analysis (Schafer 1992). Goodness enters into discussions of the feelings and fantasies that make up the analysand's internal world of object relations. In envy, for example, the envious subject is viewed as attacking the goodness of the object, spoiling it or even eliminating it by poisonous, biting, besmirching, or belittling fantasies and perhaps behavior as well. Good ness also figures prominently in discussions of the diffi culty of emerging out of the omnipotent, persecutory, pro jective, and concretistic paranoid-schizoid position (Klein 1946) and entering the more mature, whole-object-related depressive position. In that advanced position forms of mature oedipal triangulation can develop. Especially when they are moving toward and working through the depressive position, with all the concerns, re sponsibilities, and guilt feelings that go along with the joys of mature love, the analysands in question present mas sive reactions against feeling, believing in, and avowing openly personal goodness and the goodness of their pri 92
 
 DEFENSES AGAINST
 
 GOODNESS
 
 m a r y objects w h o now are b e g i n n i n g to be g r a s p e d
 
 as
 
 separate, whole figures. A n a l y s t s find that their o w n good ness—their on—is
 
 respect,
 
 attacked
 
 by
 
 care, these
 
 dedication, empathy, defensive
 
 and
 
 analysands
 
 so
 
 either
 
 t h r o u g h d e n i a l , c y n i c i s m , a n d m i s t r u s t , or t h r o u g h defen sive idealizations. Nevertheless, analysts m u s t a s s u m e that fundamentally these a n a l y s a n d s are ambivalent i n relation to
 
 goodness.
 
 T h a t ambivalence is the s p u r to genuine analytic work, t h o u g h its open emergence m a y be b l o c k e d b y formidable defenses. T h e analyst who forgets this ambivalence may well be enacting negative countertransference, perhaps a retalia tory disowning of concern for the analysand's well being. F a l s e goodness is a n o t h e r i m p o r t a n t aspect of struggles w i t h goodness a n d will be d i s c u s s e d a n d i l l u s t r a t e d later o n . A l s o to be d i s c u s s e d later is the p r o b a b l y inevitable i n t r u s i o n of conformist v a l u e s into the analyst's d e a l i n g w i t h goodness a n d the defenses against it.
 
 CLINICAL
 
 EXAMPLES
 
 A l t h o u g h the b r i e f examples that follow v a r y i n how m u c h detail they i n c l u d e a n d i n the complexity of a n a l y t i c i n t e r  pretation developed, they do illustrate different
 
 manifest
 
 forms of defenses against goodness. T h e y also indicate the roots of those defenses i n u n c o n s c i o u s fantasy.
 
 Ted T e d , b y n o w a familiar figure i n this book, k n o w n to be a n emotionally dry, obsessive p e r s o n , is reflecting o n h i s s u p  p r e s s i o n of feelings, p a r t i c u l a r l y c o m p a s s i o n : "If y o u s h o w
 
 93
 
 BAD
 
 FEELINGS
 
 c o m p a s s i o n at a l l , it will become
 
 a lot. W h e n
 
 emotion
 
 b r e a k s out, it c o u l d release a n a v a l a n c h e . It's not a q u e s  t i o n j u s t of e x p r e s s i n g it, b u t even a d m i t t i n g it to myself. It goes w i t h m y need to feel t o u g h . " O n another o c c a s i o n , T e d is reflecting o n the q u e s t i o n of competence: "I a m always s u r p r i s e d w h e n I do s o m e t h i n g well. I'm s u r p r i s e d b y m y o w n competence. W h y ? I k n o w I'm competent. It's nice to feel that if I p u t m y m i n d to s o m e t h i n g a n d m a k e a n effort, I p r o b a b l y do it better t h a n m o s t other people. It's like w h e n I took o n that new a s s i g n m e n t . " In this context, T e d m a y be viewed as d o i n g more t h a n l i n k i n g goodness to c o m p a s s i o n . He is also i n d i c a t i n g that, i n h i s p s y c h i c reality, there is goodness i n t a k i n g initiative r a t h e r t h a n j u s t passively d o i n g a s s i g n e d j o b s . B y v e n t u r  i n g out into the o p e n o n h i s own, he takes o n the challenge of c o n s t r u c t i v e , r e c i p r o c a l , whole-object r e l a t i o n s h i p s . H i s c u r t a i l e d s p o n t a n e i t y ties i n w i t h h i s rigid defense against feelings i n general, pride a n d c o m p a s s i o n a m o n g t h e m . He m u s t stop the a v a l a n c h e that he fears w i l l follow a n y free d o m (presumably o n a n a n a l m o d e l of release of feeling).
 
 [Seth B e t h , a y o u n g w o m a n , h a d become i m p a t i e n t a n d irritated w i t h h e r m o t h e r over h e r mother's a p p a r e n t i n s e c u r i t y . H e r m o t h e r h a d b e e n needlessly a s k i n g for g u i d a n c e a n d p e r m i s s i o n to do t h i n g s . T h e n , as t h o u g h to generalize a n d diffuse the point a n d relieve her o w n subjective d i s c o m  fort, B e t h says t h a t she h a s b e e n feeling intolerant toward everyone. R e t u r n i n g to h e r mother, she a d d s , " S h e obliges me to r e s p o n d b y a s k i n g if w h a t she is d o i n g is o k a y . " W h e n I express interest i n h e a r i n g more a b o u t t h i s , B e t h reports that, i n t h i s respect, she herself is like h e r intoler
 
 94
 
 D E F E N S E S A G A I N S T GOODNESS
 
 a n t father, a n d w h a t ' s more, she a n d h e r m o t h e r even get p l e a s u r e out of their b i c k e r i n g . I t h e n r e m i n d h e r that o u r p r e v i o u s extended w o r k o n the transference h a s h e l p e d u s see h o w she h a d p i c k e d u p m u c h of the s a d o m a s o c h i s t i c p a t t e r n of h e r i n t e r a c t i o n s i n h e r family. F o r example, i n h e r effort to get close to h e r fa ther a n d b e c o m e h i s favorite, she h a d identified w i t h h i m i n a n u m b e r of ways, i n c l u d i n g h i s s a d o m a s o c h i s t i c l e a n  i n g s . B e t h b e g i n s to cry, r e b u k i n g herself for b e i n g " m e a n " to h e r m o t h e r i n j u s t the way h e r father i s . S h e says, " M y father doesn't let a n y o n e get close to h i m ; at best, he treats t h e m like pets." Ruefully, she t h e n a d d s , " A c t u a l l y , of the two of t h e m it's m y m o t h e r t h a t I c a n get close to." I t h e n p o i n t o u t t h a t she w o u l d be afraid of h e r father's r e a c t i o n if she s h o u l d s h o w good feelings toward h e r m o t h e r i n a d i  rect way, so she c a n only u s e b i c k e r i n g to get close to h e r a n d have p l e a s u r e w i t h h e r . C o n c e i v a b l y , I w o u l d have b e e n more analytically h e l p  ful h a d I v e r b a l i z e d h e r i m p l i c i t transference
 
 reference,
 
 specifically, h e r e x p e r i e n c i n g me as distant; however, I de c i d e d not to do so b e c a u s e repetition i n the
 
 transference
 
 h a d b e e n a p r o m i n e n t p a r t of the general context i n w h i c h t h i s s e s s i o n was t a k i n g place. F o r example, not l o n g b e  fore, it h a d emerged that, after m y r e t u r n f r o m a b r i e f a b  sence owing to illness, B e t h h a d s u p p r e s s e d a s p o n t a n e  o u s i m p u l s e to s a y that she h o p e d I was feeling better. S h e a c k n o w l e d g e d h a v i n g b e e n w o r r i e d a b o u t m e , b u t she h a d h a d to m a i n t a i n total silence o n that topic. S h e e x p l a i n e d that she h a d not w a n t e d to be " p r e s u m p t u o u s " b y a c t i n g " f a m i l i a r . " S h e h a d a s s u m e d c o n s c i o u s l y that m y r u l e s for b a d e a n d c o n d e m n e d a n y relaxed s p o n t a n e i t y that w o u l d a m o u n t to p r e s u m p t u o u s familiarity. I inferred t h a t had used
 
 projective
 
 identification to m a i n t a i n
 
 she
 
 distance
 
 from m e . B e t h was t r y i n g to m a k e this a w k w a r d s i t u a t i o n 95
 
 BAD F E E L I N G S
 
 m y p r o b l e m , not h e r s . Later, she c a m e to u n d e r s t a n d this defense b y reversal, a n d she u s e d it less often. F u r t h e r a n a l y s i s of Beth's projective identification led to h e r a c k n o w l e d g i n g h e r w i s h to be spitefully w i t h h o l d i n g of a n y informality of m a n n e r , i n this w a y c o u r t i n g m y d i s s a t  isfaction w i t h h e r a n d b l o c k i n g a n y sense of h e r goodness. B e t h ' s defensive stance required that she forestall a n y b e  h a v i o r that m i g h t suggest that she was b e i n g sexually se ductive toward me. S h e i m a g i n e d that a n y
 
 seductiveness
 
 at all w o u l d stimulate t r a u m a t i c interactions between
 
 us
 
 of the sort to w h i c h she h a d once tended to expose herself. In t h i s respect,
 
 she was
 
 exercising the k i n d of c a u t i o n
 
 a b o u t feminine a p p e a l that was featured i n h e r r e l a t i o n  s h i p w i t h h e r father. T h u s emerged a l i n k between the struggle against good n e s s a n d the d i l e m m a s of the oedipal triangle. A s noted, goodness is a constituent of the attained depressive p o s i  t i o n . T h a t p o s i t i o n requires a r e a s o n a b l y h i g h degree separateness
 
 of
 
 from one's objects a n d a capacity for i n t i 
 
 m a c y w i t h t h e m that paves the way into the clear t r i a n g u  lations of the m a t u r e oedipal s i t u a t i o n a n d into the fears of its
 
 sexual
 
 and
 
 hostile
 
 consequences.
 
 Beth's
 
 trials
 
 t r i b u l a t i o n s w i t h h e r mother, as exemplified above,
 
 and show
 
 a n i m p o r t a n t aspect of the p a i n f u l ambivalence of the o e d i  p a l girl toward h e r m o t h e r a n d how it is u s e d to avoid get t i n g "too f a m i l i a r " w i t h h e r father.
 
 Dave D a v e , a n obsessive a n a l y s a n d , c o n t i n u o u s l y d o u b t e d
 
 his
 
 m a r i t a l feelings: m a y b e he c o u l d have f o u n d someone bet ter, a n ideal w o m a n .
 
 Self-reproachfully,
 
 he a r g u e d
 
 that
 
 t h i s d o u b t i n g showed h i m to be n o t m u c h of a h u s b a n d .
 
 96
 
 DEFENSES AGAINST
 
 GOODNESS
 
 However, at t h i s p o i n t i n Dave's a n a l y s i s , he was
 
 able
 
 r a t h e r readily to r e t u r n to h i s p l e a s u r e i n h i s wife, a n d he s a i d , " S h e ' s good for m e . " T h e n , h e realized w i t h a start that s a y i n g t h a t not only i m p l i e d that h e w a s e x p r e s s i n g a n e e d for h e r , b u t , m o r e i m p o r t a n t , it i m p l i e d h i s h a v i n g a n y needs at a l l . From
 
 the
 
 s t a n d p o i n t of defense
 
 against
 
 goodness,
 
 I
 
 w o u l d e m p h a s i z e that h i s attack o n h i s o w n good feelings toward h i s wife i m p l i e d a n attack o n h i s good feelings to w a r d me, this a t t a c k c o n s i s t i n g of h i s endlessly d o u b t i n g the r e s u l t s of m u c h p r e v i o u s a n a l y t i c w o r k . O u r w o r k h a d s h o w n other sides of h i s defensiveness,
 
 especially guilt
 
 over e m a n c i p a t i n g h i m s e l f f r o m h i s p a r e n t s ' c o n t r o l a n d h i s experience of m e as a n o t h e r c o n t r o l l i n g figure. S o o n , as we s h a l l see, D a v e b r o u g h t i n the a d d i t i o n a l p r o b l e m created b y the love object's goodness. H e b e g a n a n o t h e r s e s s i o n c o m p l a i n i n g that h e felt more d e p r e s s e d , a n d t h e n he m e n t i o n e d that, o n the way to h i s s e s s i o n , he h a d briefly i m a g i n e d a smile of h i s mother's t h a t seemed to h i m very sweet a n d g i r l i s h ; he l i k e d it. A s we went o n , I h a d o c c a s i o n to m e n t i o n that this image seemed to express h i s h a v i n g deflected a feeling of that sort f r o m b o t h h i s wife a n d me. S e i z i n g the o p p o r t u n i t y I h a d given h i m to avoid the c o n n e c t i o n to m e (was I u n c o m  fortable w i t h the image of me as g i r l i s h l y sweet?), D a v e r e  s p o n d e d to the p o i n t a b o u t h i s wife. H e reported that she u s e d to c o m p l a i n a b o u t h i s b e i n g too involved w i t h work, s p e n d i n g too m u c h time at it. W h e n he t h e n stood u p for h i m s e l f b y p o i n t i n g o u t h e r exaggerations,
 
 she
 
 backed
 
 d o w n , s a y i n g t h a t he m e a n s too m u c h to h e r to c o n t i n u e to m a k e a b i g i s s u e of h i s w o r k r o u t i n e . In the m i d s t of telling me this, Dave became openly tear ful. Tearfulness was not at a l l a u s u a l t h i n g . He s a i d he h a s been t o u c h e d b y the signs that she gives h i m that she needs 97
 
 BAD F E E L I N G S
 
 h i m ; he had never felt needed before. H e thought p a r t i c u  larly of h i s father's lack of expressiveness a n d h i s o w n fear of b e i n g disappointed, a n d also of h i s mother's somewhat distracted a n d unpredictable t h o u g h superficially c o n s c i e n  tious caregiving. G r a d u a l l y , we related this material to h i s p r o b l e m of recognizing h i s own needs. H e fights these needs because he anticipates being disappointed (see C h a p t e r 2 ) . A t this point, Dave indicated a d i m recognition that one d i s  appointment itself does not necessarily u n d e r m i n e the c o n  tinuity of a c a r i n g or loving relationship. A s we worked this point over, I emphasized that one of h i s needs was to be needed. A s the session progressed, his spirits improved visibly. Later o n i n the analysis, there surfaced as a n important ele m e n t i n the transference: h i s need to be needed by me. At this time, however, the goodness of the object w a s only j u s t b e g i n n i n g to appear openly, as were Dave's o w n good feelings i n s h o w i n g signs of p l e a s u r e a n d deep r e  s p o n s i v e n e s s ; earlier, there h a d b e e n only intellectualized d o u b t - r i d d e n remoteness. More of h i s defensiveness
 
 soon
 
 showed itself. I a r r i v e d fifteen m i n u t e s late for the next s e s s i o n ; he w a s m y first a p p o i n t m e n t a n d I h a d b e e n u n a v o i d a b l y d e  t a i n e d . I f o u n d h i m already i n the waiting r o o m . H e ex p l a i n e d that he h a d f o u n d the door to the office suite o p e n a n d h a d j u s t w a l k e d i n . I noted to m y s e l f that this w a s a n u n u s u a l liberty for Dave to take; however, I s a i d n o t h i n g , w a i t i n g to see h o w h e w o u l d h a n d l e m y lateness a n d h i s h a v i n g t a k e n this initiative. A t first, he s a i d n o t h i n g d i  rectly a b o u t either of these matters; i n s t e a d he started t a l k i n g a b o u t h i s difficulties w i t h h i s wife. S h e h a s b e e n feeling very b u r d e n e d at work at this time, a n d to express h i s c o n c e r n , he h a d volunteered to s p e n d the whole week e n d at h o m e w i t h h e r i n s t e a d of s p e n d i n g time i n h i s office w o r k i n g , as w a s h i s c u s t o m . H e t h e n reported to m e that, 98
 
 D EF EN SE S A G A I N S T GOODNESS
 
 at the very m o m e n t he h a d m a d e h i s offer to h e r , he h a d b e g u n t h i n k i n g regretfully a b o u t w h a t he w o u l d be m i s s  i n g at work. H e b e g a n d i s c u s s i n g this s w i t c h i n h i s atti tude self-reproachfully: it was more evidence of how alto gether unfeeling he was i n h i s m a r i t a l r e l a t i o n s h i p . O n c e a g a i n he felt that he was not m u c h of a h u s b a n d . S o o n he felt b l o c k e d , a n d only t h e n d i d he m e n t i o n m y b e i n g late, w o n d e r i n g i f he h a d s o m e t h i n g o n h i s m i n d a b o u t it. W h a t e n s u e d was h i s p r e s e n t i n g me w i t h things he h a d w o n d e r e d a b o u t while he was waiting, s u c h
 
 as
 
 w h e t h e r there w a s s o m e t h i n g w r o n g w i t h me or if he h a d m a d e some m i s t a k e a b o u t the time. S o o n he
 
 confessed
 
 that he h a d b e e n h e s i t a t i n g m e n t i o n i n g that for a brief sec o n d he h a d felt worried a b o u t m e . In a d i s m i s s i v e tone, he q u i c k l y a d d e d that it was p r o b a b l y related to h i s fear of being dependent o n anyone. I expressed interest i n h i s h a v i n g f o u n d it h a r d to tell me a b o u t that worry. In response Dave developed the i d e a that it w o u l d signify m o r e involvement w i t h m e as a p e r s o n a n d w o u l d even s h o w that he w a s enjoying o u r r e l a t i o n s h i p , b u t , h e a d d e d , that w o u l d be " p e r s o n a l i z i n g " it i n s t e a d of l i m i t i n g it strictly to o u r w o r k i n g toward the goals of the treatment. A n y s u c h feelings m a d e h i m u n e a s y . I asserted that he w o u l d experience h i s p e r s o n a l c o n c e r n for m y wel fare as involving u s i n a very direct contact. H e p r o m p t l y tried to slip away from this t h e m e b y t a l k i n g d i s m i s s i v e l y a b o u t the n a r c i s s i s t i c n a t u r e of b o t h h i s need to be d e p e n  dent a n d h i s defense against it; for example, he p o i n t e d out, it h a d t a k e n h i m h a l f the a p p o i n t m e n t before he h a d even m e n t i o n e d m y lateness. A t this point I m i s s e d a n opportunity to point out Dave's slipping
 
 away
 
 from
 
 the
 
 theme
 
 of
 
 closeness;
 
 instead
 
 I
 
 brought h i m b a c k to this theme directly a n d reassuringly, saying that he h a d allowed h i m s e l f o n his own to get a r o u n d
 
 99
 
 BAD
 
 FEELINGS
 
 to m e n t i o n i n g h i s worry a n d open u p the subject a n d that, to me, h i s h a v i n g done so suggested that, w i t h all h i s a m  bivalence about it, he was not altogether walled off i n this regard. I n o w believe that m y shifting away from his explicit focus o n defensiveness i n the transference explains why, a m o m e n t later, he manifestly shifted away from h i m s e l f a n d me a n d talked of h i s mother. He said that he h a s reworked h i s sense of h i s mother, seeing her now as someone who w o u l d t h i n k of h i m i n terms of looking after h i m i n order to do the right t h i n g b u t t h e n q u i c k l y t u r n i n g h e r attention away to things that mattered more to her. T h i s p o i n t was not new, b u t this time he w a s
 
 deeply
 
 m o v e d as he m a d e it. W i t h considerable emotion, he ex p r e s s e d a n acute feeling of d e p r i v a t i o n i n relation to her. I noted to m y s e l f that Dave h a d never b e e n this openly emotional
 
 and
 
 needful
 
 during
 
 a n a l y s i s . A t that m o m e n t ,
 
 the
 
 p r e c e d i n g years
 
 of
 
 he was w i p i n g h i s eyes fre
 
 quently. T h e n , t r y i n g to get some distance f r o m h i s feel ings, h e e m p h a s i z e d that a c h i l d l e a r n s h o w to be f r o m the way the p a r e n t s are. In w h a t I n o w regard as a n u n n e c e s  sarily a n d disruptively comforting way, one t h a t expressed m y overidentification w i t h h i m at that m o m e n t , I t h e n s a i d that it m u s t have b e e n intolerable to live c o n s t a n t l y w i t h the feelings of deprivation a n d anger at the very people o n w h o m he h a d to d e p e n d ; h i s p a r e n t s were h i s only re s o u r c e at that time so he m u s t have h a d to adopt some k i n d of strict defense to m a k e life b e a r a b l e . O n l y t h e n d i d I r e t u r n to the t r a n s f e r e n c e — m o r e t h a n a bit too l a t e — a d d  i n g that that defensiveness is j u s t w h a t we h a d b e e n w o r k  i n g o n i n our r e l a t i o n s h i p . In these sessions, a l o n g w i t h evidence of Dave's r e l a x i n g his massive
 
 defenses
 
 against feeling s a d , needful,
 
 and
 
 angry, a n d against seeing the object's goodness, there was evidence of h i s b e g i n n i n g to relax h i s equally m a s s i v e de
 
 100
 
 DEFENSES AGAINST
 
 fenses a g a i n s t h i s o w n goodness.
 
 GOODNESS
 
 H e also s h o w e d
 
 some
 
 t h i n g of w h a t he feared t h i s r e l a x a t i o n of defense w o u l d l e a d to: a set of i n t o l e r a b l y p a i n f u l feelings. I d i s c o v e r e d the following week t h a t h e h a d r e p r e s s e d the e m o t i o n a l c l i m a x of t h i s series of s e s s i o n s . A t first, he d i d not even r e m e m b e r t h a t we h a d h a d these d i s c u s s i o n s . I believe t h i s forgetting w a s b a s e d o n several factors: h i s fearfulness, h i s preferred defense of forgetting, h i s b e i n g i n a t r a n s i t i o n a l p h a s e , w h i c h w o u l d lead h i m to be i n c o n  s t a n t flux, a n d , I believe, h i s defense a g a i n s t m y invasive countertransference. U p o n reflection I c o n c l u d e d that, o n top of a l l that, Dave's r e p r e s s i o n m u s t have b e e n reinforced b y m y not h a v i n g t a k e n u p the r e l a t i o n of this m a t e r i a l to a n o t h e r of h i s feelings a b o u t m y b e i n g late: I, like h i s m o t h e r , h a d b e e n s h a l l o w l y a n d u n r e l i a b l y attentive to h i m ; I h a d left h i m alone to wait, worry, d o u b t himself, a n d do too m u c h o n h i s o w n . B o t h h i s anger at me a n d h i s fear of s h o w i n g it h a d left h i m feeling h a r d p r e s s e d . I h a d lost m y poise i n the s e s s i o n a n d h a d b e c o m e too e n g r o s s e d i n t r y i n g — c o u n t e r p r o d u c t i v e l y — t o r e a s s u r e a n d comfort h i m a n d , I t h i n k , myself. M y a l m o s t entirely forgetting the transfer ence at c e r t a i n p o i n t s w a s e q u i v a l e n t to a s e c o n d forget t i n g of h i m . D a v e ' s r e a c t i o n to m y a n a l y t i c a b a n d o n m e n t of h i m i m p l i c i t l y verified m y i l l - t i m e d , "feelingful" r e c o n s t r u c  t i o n : he forgot the whole t h i n g . T h i s type of e r a s u r e is often evident w h e n the a n a l y s t ' s c o u n t e r t r a n s f e r e n c e interferes w i t h a n a l y s i s of defense.
 
 FALSE GOODNESS T h e c h a r a c t e r i s t i c s of w h a t
 
 I c a l l false
 
 goodness
 
 ema
 
 nate f r o m the p a r a n o i d - s c h i z o i d p o s i t i o n . D e f e n s i v e l y , the
 
 101
 
 BAD F E E L I N G S
 
 a n a l y s a n d tries to s i m u l a t e the f u n c t i o n i n g of someone s t a b l y s i t u a t e d i n the depressive p o s i t i o n . A t every t u r n , t h e n , the a n a l y s t is confronted b y p s e u d o m a t u r i t y . A s ter mination
 
 approaches,
 
 analysands
 
 often
 
 present
 
 false
 
 g o o d n e s s to w a r d off p a i n f u l feelings of loss, i n a d e q u a c y , d i s a p p o i n t m e n t , a n d fears for the future. P e r s i s t i n g o m  n i p o t e n t fantasies a n d envy m i g h t also be c o n c e a l e d i n this way. C h a p t e r s 7 a n d 8 develop t h i s p o i n t further. A d d i  tionally, t h i s s i m u l a t i o n m a y well signify a n attempt at a forced feeding of the " d e p l e t e d " a n a l y s t as well as a f a n t a  sized redefining h i s or h e r gender b y this pose of reversing roles of strength, power, a n d s u p p l i e s . W h a t is not i n evi dence t h e n is the c l u s t e r of affects s u r r o u n d i n g m a t u r e interest i n , a n d c o n v i n c i n g l y d i s t r e s s i n g c o n c e r n for, the object.
 
 Consequently,
 
 the u n d e c e i v e d
 
 analyst begins
 
 to
 
 feel u p against a r u t h l e s s do-gooder w h o will get r e p r o a c h  ful, u n e a s y , a n d self-critical if h i s or h e r offering is n o t r e  ceived gratefully. F o r example, a male a n a l y s a n d w a s h y p e r a l e r t to every conceivable s i g n of m y discomfort or distress, s u c h as a n o c c a s i o n a l light c o u g h , motor
 
 restlessness,
 
 sneeze, y a w n ,
 
 a n d traces
 
 or s i g h , a b i t of
 
 of d i s o r d e r i n the
 
 s u l t i n g r o o m . H e w a s afraid t h a t h i s o m n i p o t e n t ,
 
 con
 
 hostile
 
 c o n t r o l l i n g n e s s h a d b e e n overstressing, depleting, a n d u l  timately d e s t r o y i n g m e . C o n s c i o u s l y , he worried t h a t he s h o u l d not be p r e s e n t i n g h i s self-concerns w h e n a l l was n o t well w i t h m e . It seemed to me t h a t w a s not so m u c h g u i l t t h a t m o v e d h i m as fear that h i s aggression w o u l d l e a d to r e t a l i a t i o n a n d a b a n d o n m e n t . C o m i n g out of the p a r a  n o i d - s c h i z o i d p o s i t i o n or p e r h a p s a p a t h o l o g i c a l o r g a n i z a  t i o n (see, e.g., Steiner 1993)
 
 t h i s false goodness involved
 
 m u c h projective identification of needfulness,
 
 weakness,
 
 feelings of receiving insufficient care, a n d anger. T h e p r o 
 
 102
 
 DEFENSE S A G A I N S T
 
 GOODNESS
 
 jective identification w a s b e i n g u s e d to m a i n t a i n the f a n  tasy of o m n i p o t e n c e : it m u s t be the other, not oneself, w h o needs
 
 h e l p a n d is w r o u g h t u p ; the self m u s t
 
 have
 
 the
 
 m a g i c a l , u n f a i l i n g r e s o u r c e s to r e m e d y a l l i l l n e s s , i n j u r y , a n d i n c a p a c i t y . T h e fears of retaliation also involved p r o  j e c t i o n of r e s e n t m e n t a n d envy of m y w e l l - b e i n g a n d d u r a  bility. F o r this a n a l y s a n d , h i s objects h a d to be carefully controlled so that h e c o u l d proceed w i t h t h i s c o m p l e x m a  n e u v e r w i t h the least possible distress. a s e n s e of falseness
 
 Because
 
 is a s e r i o u s b u r d e n for
 
 m a n y a n a l y s a n d s , the analyst's close attention to it c a n be analytically
 
 productive
 
 and
 
 therapeutically
 
 beneficial.
 
 However, it is often difficult to d i s t i n g u i s h clearly between true a n d false analysand's
 
 goodness,
 
 fluctuations
 
 and, in many yield mixed
 
 instances,
 
 evidence.
 
 source of difficulty here is that goodness
 
 the
 
 Another
 
 c o n t a i n s some
 
 elements of n a r c i s s i s m a n d projective identification (as i n empathy). A l s o to be t a k e n into a c c o u n t is defensiveness
 
 i n the
 
 c o u n t e r t r a n s f e r e n c e ; for example, not rarely, the a n a l y s t m a y have too intense a n e e d to be a relatively selfless i n  h a b i t a n t of the caregiver role, a n d i n that role she or he m a y too readily m i s r e a d or m i s t r u s t a n a n a l y s a n d ' s signs of b u d d i n g goodness (as i n a gift or c o m i n g early for a ses sion). A s u s u a l , the q u e s t i o n of d e g r e e — F r e u d ' s frequently m e n t i o n e d quantitative f a c t o r — w i l l confront e a c h c l i n i c a l judgment
 
 as to w h y , w h e n , a n d how to intervene i n t e r 
 
 pretively, i f at a l l . A n d yet it m u s t also be s a i d that often the d i s t i n c t i o n c a n be m a d e relatively easily owing to the prevalence, g r o s s n e s s a n d relative u n y i e l d i n g n e s s of n a r  cissistic p r o b l e m s i n the p s y c h o a n a l y t i c transference. T h e following c l i n i c a l example shows s o m e g e n u i n e
 
 goodness,
 
 t h o u g h falseness p r e d o m i n a t e d at the m o m e n t .
 
 103
 
 BAD F E E L I N G S
 
 ESTTKUSK
 
 E s t h e r is a y o u n g p r o f e s s i o n a l w i t h c h i l d r e n . S h o r t l y b e  fore a h o l i d a y she b e g i n s a s e s s i o n w i t h the
 
 announce
 
 m e n t t h a t s h e w i l l s k i p the last a p p o i n t m e n t of the week. A s t h o u g h c h a n g i n g the subject, she t h e n s a y s she is feel i n g guilty a b o u t m y h e a l t h . I look s o m e w h a t m u s s e d u p to h e r , a n d she t h i n k s I a m not w e l l . S h e criticizes h e r s e l f for p u t t i n g me i n the p o s i t i o n of a servant, s o m e o n e u s e d b y all m y patients thoughtlessly.
 
 S h e l i k e n s it to h e r b e 
 
 i n g like a b a b y w h o u s e s h e r m o t h e r w h e n e v e r she n e e d s h e r . E s t h e r goes o n to criticize h e r s e l f for other forms of thoughtlessness
 
 a n d s e l f - i n d u l g e n c e . M i s s i n g the p o i n t , I
 
 r e m a r k t h a t she s e e m s to be feeling b a d a b o u t l e a v i n g m e alone, n e g l e c t i n g m e b y e x t e n d i n g the h o l i d a y
 
 absence.
 
 Initially s h e s e e m s to agree, b u t she t h e n s a y s t h a t p e r  h a p s I c o u l d die i n the i n t e r v a l . S h e is a p p a l l e d b y t h i s t h o u g h t b e c a u s e she recognizes t h a t she w o u l d be t h i n k  i n g p r i m a r i l y of its b e i n g a l o s s to h e r . B y going o n i n t h i s w a y s h e s e e m s to be defensively p r o p i t i a t o r y , b u t she also s e e m s to be rightly q u e s t i o n i n g m y a s s u m p t i o n t h a t it is specifically guilt she is feeling. S h e c o n t i n u e s to criticize h e r s e l f for n o t p a y i n g e n o u g h a t t e n t i o n to m e : " Y o u m u s t get s i c k of t h a t , a l l y o u r p a  tients u s i n g y o u . " S h e b e g i n s to t h i n k h o w they u s e m e b y projecting
 
 all kinds
 
 of t h i n g s
 
 into
 
 me;
 
 however,
 
 she
 
 m a k e s a s l i p of the t o n g u e , s a y i n g " p r o d u c t i o n " w h e n s h e intended "projection." Esther's associations p r o d u c t i o n go to creation,
 
 t h e n giving
 
 to the w o r d
 
 birth to a c h i l d or a
 
 w o r k of art s u c h as a p i c t u r e , b u t especially bearing child.
 
 a
 
 "It's s o m e t h i n g t h a t e m a n a t e s f r o m y o u r b o d y . If I
 
 p r o d u c e y o u , y o u c o m e f r o m m e a n d I a m r e s p o n s i b l e for your
 
 existence
 
 or y o u r l a c k of it if I'm
 
 not
 
 attentive
 
 e n o u g h . " A s t h o u g h r e t r e a t i n g f r o m the o m n i p o t e n t i d e a 104
 
 D E F E N S E S A G A I N S T GOODNESS
 
 of m u r d e r b y neglect,
 
 s h e b e g i n s to feel sleepy a n d f a 
 
 tigued, a n d she wishes
 
 I w o u l d cover h e r . F i n a l l y ,
 
 she
 
 gets a r o u n d to s a y i n g h o w s i c k a n d t i r e d s h e is of t a k i n g care of people. W h e n I c o m m e n t accepting agrees,
 
 her
 
 own
 
 wish
 
 to
 
 o n her having trouble
 
 be
 
 taken
 
 care
 
 of,
 
 Esther
 
 s a y i n g t h a t t h i s w i s h is altogether " i g n o b l e . "
 
 In
 
 m y o w n t h o u g h t s , I u n d e r s t a n d h e r to be s u g g e s t i n g t h a t omnipotent
 
 strivings
 
 and
 
 shaky
 
 self-esteem
 
 are
 
 more
 
 c o n s e q u e n t i a l n o w t h a n feelings of r e s p o n s i b i l i t y ; n o b i l i t y is h e r g r a n d i o s e n a r c i s s i s t i c a s p i r a t i o n . I n o w r e g a r d t h i s i n t e r a c t i o n as h a v i n g s h o w n that, in this context,
 
 Esther was
 
 m a n i f e s t i n g m a i n l y false
 
 good
 
 n e s s . T o a large extent—I w o u l d not s a y e n t i r e l y — h e r s h o w of c o n c e r n for m y w e l l - b e i n g was e x p r e s s i n g h e r o m n i p o  tent fantasies (creating me) a n d a defense against h e r feel i n g b o t h n e e d f u l a n d m u r d e r o u s . T h e n e e d f u l feelings were e m b o d i e d i n the not quite w a r d e d - o f f fantasy of h e r as a baby, my baby. It is w a r r a n t e d to c o n c l u d e t h a t t h i s was n o t a n i n  stance
 
 of
 
 adequately
 
 developed
 
 goodness;
 
 rather,
 
 it
 
 s e e m s to have b e e n m a i n l y E s t h e r ' s u s i n g s h o w s of g o o d  n e s s to d e f e n d a g a i n s t p a r t s of h e r s e l f t h a t s h e c o u l d not a c c e p t a n d integrate. S i m u l t a n e o u s l y , s h e feared t h a t I, too, c o u l d not integrate t h e m . S h e was t r y i n g , u n s u c c e s s  fully, to d e p l o y the defense of c a r i n g for others to cover her
 
 own
 
 needfulness.
 
 It
 
 is
 
 noteworthy
 
 that,
 
 despite
 
 Esther's recognition that she characteristically imposed b u r d e n s o n herself, s h e s w i t c h e d r a p i d l y f r o m caregiver to c o m p l a i n i n g of b e i n g b u r d e n e d b y o t h e r s . A n d i n m y inconsistency, stimulated,
 
 her
 
 I
 
 colluded
 
 with,
 
 defensiveness.
 
 and
 
 perhaps
 
 Nevertheless,
 
 further it
 
 seems
 
 c o r r e c t to s a y of E s t h e r t h a t the relatively s t a b i l i z e d g o o d  n e s s of the d e p r e s s i v e p o s i t i o n d i d n o t s e e m to be freely a v a i l a b l e to h e r at t h a t m o m e n t . 105
 
 BAD
 
 FEELINGS
 
 DISCUSSION B e c a u s e the i d e a of goodness pressed
 
 i n the
 
 is v u l n e r a b l e to b e i n g ex
 
 countertransference as
 
 a c a r r i e r of de
 
 m a n d s for s u b m i s s i o n a n d s o c i a l conformity, it is i m p o r  t a n t to reflect o n usage. F i r s t , it is not u s e f u l to take a n essentialist a n d u n i v e r s a l i s t i c view of goodness, s u c h t h a t it w o u l d m a k e sense to a s k , " W h a t is g o o d n e s s ? " In c l i n i c a l w o r k , one does best to focus attention o n e a c h a n a l y s a n d ' s i m p l i c i t a n d explicit usage. T h a t u s a g e always mixes c o n  ventionality a n d i n d i v i d u a l i t y . In theory c o n s t r u c t i o n , the a n a l y s t designates
 
 c e r t a i n general attributes of fantasy,
 
 feeling, a n d b e h a v i o r as referents of s u c h general t e r m s as goodness.
 
 T h e s e attributes serve as n a r r a t i v e h e a d l i n e s
 
 that m u s t be developed t h r o u g h i n d i v i d u a l i z e d storylines. S e c o n d , it is analytically u s e f u l to s t u d y the genealogy of the a n a l y s a n d ' s usage. D o i n g so deepens the analyst's u n  d e r s t a n d i n g of present p s y c h i c difficulties b y allowing h i m or h e r to c o n s t r u c t a fuller m o r a l , ethical, object-related a c c o u n t of the a n a l y s a n d ' s h i s t o r y a n d p r e s e n t s t a t u s . T h e i n d i v i d u a l i z e d c o u r s e t h a t I r e c o m m e n d is the t r a d i  t i o n a l one. It limits the a n a l y s t to r e m a i n i n g a n investiga tor of language u s a g e a n d the narrative c o n s t r u c t i o n s it b o t h allows a n d b l o c k s . I n d i v i d u a l i z a t i o n entails the rec ognition that a n a l y s a n d s , a n a l y s t s , a n d a n a l y s e s differ to s u c h a n extent that w h a t is c o n v i n c i n g i n one i n s t a n c e m a y n o t be so i n the next. T h u s , it is not always g e n e r o u s to be g e n e r o u s ; the act m a y be felt to be p r e s u m p t u o u s , extravagant, or b u r d e n s o m e . It is not always good to s h o w compassion;
 
 t h a t act m a y be felt to be h u m i l i a t i n g or
 
 b a s e d o n the projected fantasy of suffering. H e l p offered to a n e n v i o u s p e r s o n w h o is i n n e e d of h e l p m a y be experi e n c e d as i n s t i g a t i n g further envy. T h e " k i n d n e s s " s h o w n b y a p e r s o n clearly lodged i n the p a r a n o i d - s c h i z o i d p o s i  106
 
 DEFENSES AGAINST
 
 GOODNESS
 
 t i o n is more likely to be a n act b a s e d o n d e n i a l of envy, a s h o w of o m n i p o t e n c e , a n d fear of retaliation for p a s t acts of aggression. M a n y c o n t e m p o r a r y critical theorists i n the h u m a n i t i e s a n d s o c i a l sciences follow the s a m e strategy of s t u d y i n g c u r r e n t usage a n d its genealogy while a v o i d i n g essentialist a p p r o a c h e s to the b i g w o r d s . T h i r d , so l o n g as he or she stays i n role, the a n a l y s t s h o u l d not a i m to solve or avoid the eternal p h i l o s o p h i  c a l p r o b l e m s of ethics. O n e c a n n o t hope to arrive at a n a b  solute, value-free p o s i t i o n . A n a l y s t s m u s t accept a n d try to be cognizant of the p e r m e a t i o n of language b y v a l u e s ; one c a n n o t t r a n s c e n d t h e m . Still, it c a n n o t be d e n i e d that a n a l y s t s a n d a n a l y s a n d s often b e l o n g to the s a m e s o c i a l class, i n t e l l e c t u a l c l a s s , a n d gender, a n d so are m e m b e r s of the s a m e s u b c u l t u r e or the s a m e general c u l t u r e ; that b e i n g so,
 
 b o t h m a y too readily take for g r a n t e d
 
 many
 
 things that p e r t a i n to goodness. F o r example, b o t h m i g h t tacitly agree that it is a n act of goodness always to be k i n d , generous, patient, c o n c e r n e d , or sensible i n p a r t i c u l a r c i r  c u m s t a n c e s , a n d as a r e s u l t they m i g h t l i m i t their analytic i n q u i r y only to d i s r u p t i o n s of those k i n d s of
 
 "goodness."
 
 T h e rest w o u l d be c o n s i d e r e d self-evident. E r n e s t J o n e s (1955) reported that F r e u d s u b s c r i b e d to the p o s i t i o n , " W h a t is m o r a l is self-evident," a n d we m u s t a s s u m e that, m i s t a k e n l y , F r e u d m u s t have t a k e n a n a r  row segment of society as representative of the whole; for he d i d not raise s u c h questions
 
 as " M o r a l for
 
 whom?"
 
 "Moral under w h i c h conditions?" " M o r a l i n w h i c h case?" a n d " W h o is m a k i n g the d e c i s i o n s a n d u n d e r w h i c h c o n  s t r a i n t s ? " It i s , however, also possible to overestimate this danger of t a k i n g too m u c h for g r a n t e d . T h i s essay h a s b e e n a c a l l for vigilance, not d i s r u p t i v e h y p e r v i g i l a n c e . F i n a l l y , g o o d n e s s does n o t p r e s e n t a u n i q u e p r o b l e m . M a n y big words—trust, mistrust, despair, reassurance, 107
 
 BAD F E E L I N G S
 
 improvement, and too many others to list here—present the same mix of conformity and individuality, thereby offering opportunities for the analysand, the analyst, or both, to turn an analytic dialogue into a veiled form of sermonizing.
 
 CONCLUSION Clinical work can benefit greatly from the careful analysis of defenses against goodness. Not rarely, analysands avoid the experience and expression of positive reactions to the goodness of others, and they hide good feelings of their own that could be expected to elicit the goodness of others. Envious wishes to spoil good objects, attachments to bad objects, defenses against gratitude and dependence, so called negative therapeutic reactions, and other such conflictual factors help avoid depressive anxiety by block ing out goodness. These analysands dread abandoning their narcissistic, omnipotent, sadomasochistic, persecu tory, paranoid-schizoid positions and moving toward ma ture depressive positions. That shift of position, notwith standing the gratifications it makes possible, is viewed as imposing intolerable burdens on the internal world: loss, guilt, responsibility, felt ambivalence, and vulnerability to humiliation and disappointment.
 
 108
 
 CHAPTER 7 
 
 EXPERIENCING TERMINATION: AUTHENTIC AND FALSE DEPRESSIVE
 
 POSITIONS
 
 It h a s long b e e n recognized that the process of t e r m i n a t i n g is stressful for a n a l y s t a n d a n a l y s a n d . U n d e r o r d i n a r y c i r  c u m s t a n c e s , it is, of c o u r s e , the a n a l y s a n d w h o feels far more p a i n e d i n r e s p o n s e to the s h a r p sense of loss o c c a  s i o n e d b y the i m p e n d i n g s e p a r a t i o n . T h e a n a l y s a n d feels i n c r e a s e d t e m p t a t i o n to regress b a c k into d i s t u r b e d emo t i o n a l positions that have b e e n w o r k e d o n extensively a n d even a p p e a r to have b e e n w o r k e d t h r o u g h adequately. In these regressive shifts, primitive defenses will be i n t e n s i  fied. S h e or he hopes that these c h a n g e s will forestall s u c h p a i n f u l subjective correlates of s e p a r a t i o n as grief, guilt, feelings of d i s a p p o i n t m e n t a n d r e s e n t m e n t , a n d fears for the future. S e p a r a t i o n is conceived i n a l l - o r - n o t h i n g terms, p h y s i c a l s e p a r a t i o n b e i n g equated w i t h total loss. Psychically,
 
 however,
 
 things
 
 are
 
 quite
 
 different
 
 (see
 
 C h a p t e r 5). B o t h c o n s c i o u s l y a n d u n c o n s c i o u s l y , the a n a  lytic r e l a t i o n s h i p lives o n for a n extended p e r i o d of time, if not p e r m a n e n t l y . In the i n t e r n a l w o r l d , w h e t h e r as a n i n  t e r n a l object, identification, or b o t h , the a n a l y s t r e m a i n s a presence i n the a n a l y s a n d ' s life. If not i n the foreground, t h e n b e h i n d the scenes,
 
 as it were, the a n a l y s t will be 109
 
 BAD F E E L I N G S
 
 present as a h e l p f u l or critical r e s o u r c e . U n d e r favorable c o n d i t i o n s , the regression d u r i n g a n d p e r h a p s i m m e d i  ately after e n d i n g will be temporary, not extreme, a n d re sponsive to interpretation. E v e n the prospect of t e r m i n a t i o n c a n set this difficult a n d c o m p l e x process i n m o t i o n . T h a t p r o s p e c t c a n be a n i n f l u e n t i a l factor from early o n i n the a n a l y s i s . F o r ex a m p l e , some a n a l y s a n d s defend against feeling involved i n the r e l a t i o n s h i p b e c a u s e , defensively, they keep, i n m i n d t h a t it will e n d a n d that it is p a i d for; they hope that that w a y of t h i n k i n g a b o u t it will prevent its ever b e c o m i n g " r e a l " for t h e m . O t h e r s r e s p o n d defensively to early devel o p m e n t s i n the transference that stimulate a n t i c i p a t i o n s of danger; they d r e a d the prospect that their analytic gains will b r i n g t h e m to the b r i n k of deeply p a i n f u l a n d o m i n o u s areas of anxiety, guilt, s h a m e , dependence, p e r h a p s even violence a n d m a d n e s s , a n d they t u r n their t h o u g h t s p r e  maturely
 
 toward
 
 termination.
 
 In
 
 other
 
 instances,
 
 the
 
 a n a l y s a n d ' s recognition of p a r t i a l gains m i g h t stimulate a sense of t r i u m p h that is t h e n expressed i n m a n i c gestures toward t e r m i n a t i o n — " f i n i s h e d i n r e c o r d time!" In a n effort to s u p p l e m e n t so m u c h e s t a b l i s h e d k n o w l  edge i n this m o s t i m p o r t a n t p a r t of a n a l y t i c work, I have centered t h i s essay o n one defensive
 
 o r g a n i z a t i o n that is
 
 c o m m o n l y e n c o u n t e r e d d u r i n g periods w h e n , o n whatever b a s i s , t e r m i n a t i o n is i n the air. I call this defensive o r g a n i  z a t i o n the false pseudomature
 
 depressive
 
 position,
 
 b y w h i c h I refer to a
 
 m a n n e r of c o p i n g w i t h the stresses a n d
 
 s t r a i n s of t e r m i n a t i o n , one that serves as a w a l l that o b  s t r u c t s the a n a l y s i s a n d also
 
 diverts it from
 
 essential
 
 i s s u e s even as the a n a l y s a n d gives every a p p e a r a n c e of w a n t i n g to go o n w i t h the work. T o t h r o w into s h a r p relief the m a i n features of t h i s de fensive p o s t u r e , I will first take u p the chief c h a r a c t e r i s t i c s 110
 
 EXPERIENCING TERMINATION
 
 of the position it simulates: the depressive position. Also, because the specifics of termination must be understood as codetermined by both participants, and because at these times the analyst's countertransference might also veer toward the false depressive position and, on that account, stimulate or at least support the analysand's re course to the same defensive posture, I will scrutinize the analyst's functioning, too. To conclude the development of my theme, I will present two clinical examples of analytic work that took place when termination was being anticipated. One analysand demonstrates greater resiliency than the other, but both manifest the pseudomature concern, responsibility, re parative orientation, and other such features that charac terize this defensive organization. Also, in both cases, though to different degrees, the analyst's countertransfer ence appears to play a noteworthy role. Also to be kept in mind is the fact that even when termi nation is not an active issue, painful loss can be experi enced during all those separations that take place during analysis: between appointments; over weekends and holi days; and times when the analyst, the analysand, or both are psychically absent while physically present (see Chap ter 5 ) . Consequently, analyzing the bad feelings occa sioned by separations of every kind prepares the analyst to understand and deal with the wide range of phenomena inevitably encountered during the process of termination. Before beginning, I cannot emphasize too strongly that analysts usually deal with more or less intermediate, fluc tuating, and mixed versions of the authentic and false de pressive positions. Upon analysis, individual versions of these positions prove to be complex and not altogether in ternally consistent or coherent; nor is each identical with others that warrant the same general designation. HowIll
 
 BAD F E E L I N G S
 
 ever, if the analyst employs sharply defined, perhaps ex treme reference points in instances of this sort, she or he will be better able to follow the analysand's associations. These reference points enable the analyst to remain ori ented to what is momentarily predominant, though also unstable or fleeting. I will present the two positions—au thentic and false—in their ideal forms.
 
 THE EUPISESSIIVE POgHTHOKl
 
 The depressive position (Klein 1940, Steiner 1993) com prises numerous aspects of psychical function, the en tirety of which would fit a conventional idea of maturity and an ego-psychological idea of ego strength. Fluctua tions from the depressive position veer in the direction of the paranoid-schizoid position (Klein 1946, Steiner 1993). The paranoid-schizoid position corresponds to the cogni tive and emotional functioning assumed to be characteris tic of a young child, especially when that child is under stress or in conflict: immature defenses and synthesizing ability, weak self-boundaries, a proclivity for magical thinking, emotional lability, exaggerated projections, and so on. This position also corresponds to Freud's (1915a) account of the unconscious and to many accounts of the psychoses, including Freud's in the same 1915 discus sion. Here, we will not be concerned with the developmen tal and diagnostic applications of the paranoid-schizoid concept because they are out of place in the present func tionally oriented context. Also, in light of the contemporary research and understanding, both comparisons are open to numerous challenges. A general overview of the depressive position must single out the following overlapping features (overlapping 112
 
 EXPERIENCING TERMINATION
 
 because they refer to different levels of function and pos sess different degrees of generality): reduced reliance on splitting and projective identification; reduced emphasis on those narcissistic needs for omnipotence that imply in tolerance of dependency needs or of any recognition of limitations or imperfections of the self; reduced inclina tions to become envious; the achievement of whole-object experience as indicated by a prevalence of loving over sa domasochistic desires and fantasies; a relatively stable tol erance of the ambivalence that inevitably accompanies relationships; heightened concern for others and the self as shown in readiness to assume responsibility, feel ap propriate guilt, and implement reparative aims; relatively sustained ability to think symbolically and perceive realis tically; dependable capacity to mourn and tolerate sepa rateness, differences, and the independence of objects from one's own control; and differentiated and relatively stable recognition of the parental couple as forming a union from which one is excluded, which is to say, signs of having moved beyond oedipal crises, though not necessar ily beyond the influence of oedipal prototypes on later ob ject relations. My frequent use in this summary of such words as rela tively and prevalence indicates that it is not correct to attribute to anyone full, totally stable occupancy of the de pressive position: none of us occupies the depressive posi tion completely and permanently; each of us remains vul nerable to flux, as we see especially clearly in connection with the termination of even the most beneficial analysis. Another feature of the depressive position that is usually implied rather than stated is the capacity to live in conven tional time. This capacity stands in contrast to the time lessness of unconscious mental processes. Living in con ventional time means genuinely experiencing a past, a 113
 
 BAD F E E L I N G S
 
 present, and a future instead of being limited mainly to the timeless state found during analysis among those who function mostly within the paranoid-schizoid position. In the usually timeless state of the paranoid-schizoid posi tion, things, relationships, feelings just are. For example, defeat is what there is and all there is when it is defeat that is being experienced, excitement is what there is and all there is when it is excitement that is being experienced, and so on. Even such words and phrases as "always," "for ever," "never," and "living in the past" do not adequately convey this timelessness, though they are often used for this purpose in clinical discussions. They are the kinds of terms that would be used by an outside observer in a ratio nal position, one who does not fully enter imaginatively into the analysand's timeless state. Thus it is that in the transference, for example, the "all good" analyst can quickly become the absolutely and al ways "all bad" analyst once there has been a lapse of empathy or a time away from the analysand. The analytic past seems to vanish completely; there is only now—more exactly, is. The conception of a "good but also bad" analyst (Jacobson 1964) is to be found only within the precincts of the relatively more mature depressive position, as is the ability to expect a departing analyst to return. Winnicott pointed out somewhere that for these timeless analysands, the analyst who comes even a little late stimulates the feel ing that he or she will never come. Therefore, the alert clinician will not take for granted the analysand's explicit references to the past, present, and future, for in primitive mental states or on the primitive levels of function that underlie surface integration, these references are best regarded as vestigial or essentially in tellectualized. They have little emotional resonance, and they play no significant role in mental functioning and ac
 
 114
 
 EXPERIENCING TERMINATION
 
 t i o n i n the w o r l d . It w a s to t h i s r e c o g n i t i o n of living i n time as a n achievement of a n a l y s i s that L o e w a l d seemed to refer w h e n he s a i d , " I n the daylight of a n a l y s i s the ghosts of the u n c o n s c i o u s are l a i d a n d led to rest as
 
 ancestors
 
 (1960; see 1980, p. 249). Ideally the a n a l y s t begins to contemplate the possibility of t e r m i n a t i o n w h e n signs a p p e a r t h a t the a n a l y s a n d h a s m o v e d well a l o n g toward the depressive p o s i t i o n , however conflictually t h i s move h a s b e e n m a d e . O n e s i g n that the a n a l y s a n d m i g h t be r e a d y is h e r or h i s referring to, or h i n t  i n g at, t h o u g h t s of t e r m i n a t i o n i n the a b s e n c e of d e s p e r a  t i o n , resentment, or m a n i c excitement. O r d i n a r i l y , d e p r e s  sive anxiety b l o c k s m o v e m e n t i n this d i r e c t i o n , for it arises as s o o n as the b u r d e n s of m a t u r i t y are recognized a n d a n  ticipated. O n l y after it h a s s u b s i d e d sufficiently c a n there develop g e n u i n e r e s p o n s i b i l i t y , c o n c e r n , guilt, a n d deeply felt m o u r n i n g . It m i g h t be the a n a l y s a n d w h o first m e n  tions t e r m i n a t i o n or it m i g h t be the a n a l y s t . In either case, the a n a l y s t m u s t exercise restraint w h e n d e a l i n g w i t h this prospect. T a c t , t i m i n g , a n d dosage, as r e c o m m e n d e d b y L o e w e n s t e i n (1982), are never more i m p o r t a n t . T o f u n c t i o n i n t h i s m a n n e r , the a n a l y s t , too, m u s t have
 
 developed
 
 pretty m u c h p a s t the p o i n t of acute depressive anxiety a n d a t t a i n e d relative stability i n the depressive p o s i t i o n . Most
 
 analytic discussions
 
 and
 
 presentations
 
 do
 
 not
 
 spell o u t w h a t it is for the a n a l y s t to be i n t h i s desirable p o s i t i o n . Its c o n s t i t u e n t elements have b e e n specified only w h e n countertransference h a s led to a d i s r u p t i v e enact ment. T h e n ,
 
 the o b s e r v e r — i t m a y be the
 
 self-observing
 
 a n a l y s t — a c c e n t s the negative of the depressive p o s i t i o n . M e n t i o n m i g h t be m a d e lence,
 
 ambiguity,
 
 curious,
 
 caring,
 
 of l a p s e d tolerance of a m b i v a 
 
 and indeterminacy; disappearance a n d responsible
 
 attitudes;
 
 of
 
 i n a b i l i t y to
 
 m a i n t a i n n e u t r a l i t y or e q u i d i s t a n c e from the c o n s t i t u e n t s 115
 
 BAD F E E L I N G S
 
 of intersystemic and intrasystemic conflict (following Anna Freud's [1936] mode of formulation); decrease of patience; violation of ethical requirements; irrationality; impaired personal integration; and reliance on the primitive de fenses and omnipotent fantasies that lead to manipulation and persecution of the analysand. Converting those nega tives into their positive counterparts, we arrive at a pretty accurate account of what it is that shows the analyst to be maintaining or approximating the depressive position in general and when dealing with termination issues. Several more attributes of the analyst's authentic de pressive position should be specified because, especially in these pluralistic times, when classical theory has been critiqued and revised so extensively that its traditional identifying features have been obscured, if not discarded, we cannot take it for granted that specific analysts con tinue to consider these attributes essential or at least de sirable. The first attribute is a firm belief that psychoana lyzing means trying to understand human development and functioning, especially in the analytic situation, as greatly influenced by unconscious desires, fantasies, and conflicts. The second of these additional attributes is a firm belief in the importance of the method of free associa tion in providing the cues that indicate these presupposed unconscious influences. A third essential attribute is a firm belief in the central, if not exclusive, role of interpretation and emotionally ex perienced insight in promoting deep-seated change in the direction of adaptation, adaptation being understood to range far beyond adjusting to prevailing circumstances and taking in changing these circumstances or seeking others that better serve one's interests (Hartmann 1939). A fourth and equally valuable factor is the analyst's con viction that, unconsciously, the analysand will defend
 
 116
 
 EXPERIENCING TERMINATION
 
 a g a i n s t c h a n g e v i g o r o u s l y , p e r s i s t e n t l y , a n d often w i t h great subtlety, t h i s self-protective s t a n c e m a n i f e s t i n g the analysand's heavy investment i n avoiding new a n d old danger
 
 situations
 
 and
 
 preserving sadomasochistic
 
 at
 
 t a c h m e n t s to " b a d objects." O n the b a s i s of these beliefs, the a n a l y s t is p r e p a r e d to seek, detect, a n d interpret coherence a n d c o n t i n u i t y i n w h a t seems to be either a c h a n g i n g sequence of topics or mere c l i n g i n g to a fixed topic. H e or s h e is also p r e p a r e d to treat i n t r u d i n g t h o u g h t s a n d feelings not a s i n t e r r u p t i o n s b u t as a d d e n d a to w h a t is b e i n g t a k e n u p ; they are a d  d e n d a i n the sense that often they c a n be viewed as further elaborations expressed i n other t e r m s . T h e a n a l y s t w i t h n o p r e s s i n g fear of going m a d c a n w o r k w i t h a s s o c i a t i o n s i n t h i s way, steadily a d h e r i n g to F r e u d ' s h y p o t h e s e s c o n c e r n  i n g u n c o n s c i o u s m e n t a l f u n c t i o n i n g . B e l i e v i n g that it is a l m o s t i m p o s s i b l e to c h a n g e the latent topic, the a n a l y s t is n o t c o m p e l l e d to m a i n t a i n w h a t conventionally w o u l d be called " c o n t i n u i t y " or " s t a y i n g o n the t o p i c . " T h e latent topic m a y , however, a p p e a r only i n reverse, d i s p l a c e d , or otherwise d i s g u i s e d forms, s o m e of w h i c h are t e m p o r a r i l y or p e r m a n e n t l y u n r e c o g n i z a b l e ; m u c h m a y have to be left i n a d e q u a t e l y u n d e r s t o o d or totally m i s u n d e r s t o o d . It is a l l a q u e s t i o n of h o w one listens. T h e a n a l y s t w h o is relatively stably i n the depressive p o s i t i o n feels at h o m e l i s t e n i n g i n t e r m s of d i s p l a c e m e n t s , e n a c t m e n t s ,
 
 symbols,
 
 m e t a p h o r s , a n d a n a l o g u e s i n the " s e c o n d reality" (Schafer 1985)
 
 of the i n t e r n a l w o r l d . F u r t h e r , he or s h e does not
 
 d o u b t t h a t it m a y take a while before the associations* i m  p l i c a t i o n s a n d c o n n e c t i o n s c a n be d i s c e r n e d , to the extent t h a t they c a n be. T h e n , as i n the case of a d r e a m p r e s e n t e d early i n the a n a l y s i s , they c a n be retold later i n a way t h a t fits
 
 them
 
 insightfully into a c o h e r e n t narrative of
 
 the
 
 a n a l y s a n d ' s general p r o b l e m s a n d present subjective ex
 
 117
 
 BAD F E E L I N G S
 
 perience. Consequently, the analyst who is more or less in the depressive position can be expected to exercise appro priate restraint of overt action. She or he steadily mani fests patience and a capacity for containment. At times, out of concern for tact, timing, and dosage, the analyst must defer (contain) even the shrewdest of empathic in sights. For example, there are times when, as Betty Joseph (1983) has pointed out, the analysand seems unable to tol erate understanding and being understood. My clinical examples will illustrate how these essential features get expressed in the analyst's readiness to accept in an integrated, positive way the realization that "that's the way it is," to accept yet another regressive shift, yet another turning against him or her, and yet another ac count of the analysand's entering into an untenable and painful relationship. Further, "that's the way it is" can ex press recognition and acceptance of the never-ending flux of psychic states between, on the one hand, the integrated and adaptive and, on the other, the primitive and mal adaptive. And perhaps most of all, the analyst who works reliably around the borders of the depressive position is ready to accept incompleteness, for at the time when ter mination is pending, the analyst must come to terms with the realization that the analysis has not intensively ad dressed, understood, and modified every significant issue; not every major problem has withered away; and all these issues and problems may continue to burden the analy sand in the postanalytic period, though most likely to a lesser degree. Upon considering this incompleteness, the analyst who has not adequately moved toward the depressive posi tion may feel guilty, futile, resentful, and aggressively criti cal of the self, the method of analysis, or the analysand (see Chapter 8). In contrast, the more securely based ana lyst recognizes that analysis is not an all-powerful tool for 118
 
 EXPERIENCING TERMINATION
 
 change and that it is not subject to demands for confor mity to the analyst's favored social norms or to norms that are rationalized as prescribed by theory or by the analy sand's relatives or significant others.
 
 THE FALSE DEPRESSIVE POSITION Analysands who simulate being in the depressive position tend to make conspicuous shows of concern for others and to dwell on their own sense of responsibility and their re parative intentions. At times, they so overdo these demon strations that their recipients soon experience them as in trusive and burdensome or else as intent on holding them at a distance. Consequently, far from feeling held or helped, the recipients feel targeted, burdened, or isolated. One might say that instead of fitting in, these inauthentic analysands take over, and instead of being respectful and empathic, they are condescendingly and inattentively sym pathetic. The self-centered expressiveness of it all casts a pall over the social situation, making it clear that, uncon sciously, the would-be helpers are seeking security by en closing themselves within narcissistic fantasies of omnipo tence. That is why they react with anxiety, depression, an apologetic stance, mistrust, aloofness, belligerence, or some combination of these when they do not get the hoped-for, confirmatory gratitude—more exactly, submission. In the treatment situation, these inauthentic analysands are likely to be hyperalert to every sign of the analyst's dis comfort: a sneeze, a yawn, a shift in position, some bit of disorder in the consulting room or in the analyst's physical appearance or dress. These ambiguous cues are turned into occasions to express concern or regret for overtaxing and depleting the analyst; the analysands might then 119
 
 BAD F E E L I N G S
 
 apologize for forcing the u n w e l l a n a l y s t to w o r k o n their p r o b l e m s w h e n they s h o u l d be g r a n t i n g the a n a l y s t some reprieve from the stress of a n a l y z i n g . (A c l i n i c a l i n s t a n c e of t h i s sort w a s cited i n the p r e c e d i n g chapter.) T h e i m p l i c i t l y p r e s s u r e d q u a l i t y of this show of c o m p a s s i o n gives away its b e i n g b a s e d o n a n u n c o n s c i o u s l y m a i n t a i n e d view of the a n a l y s t as weak,
 
 needful, v u l n e r a b l e , contemptible,
 
 a n d c o n s e q u e n t l y i n n e e d of care from o n h i g h . T h i s p o s  t u r e derives i n large p a r t from projective identification of the a n a l y s a n d s ' o w n needfulness a n d feeling of inferiority, envy, h u m i l i a t i o n , or d e a d n e s s . It bolsters their fantasies of o m n i p o t e n c e , gratifies their envy, a n d p e r h a p s soothes their fears of r e p r i s a l as well. F o r example, one a n a l y s a n d w h o h a d a s s u m e d the false depressive p o s i t i o n e m p h a s i z e d (with the h e l p of some i n  terventions b y the analyst) that he, a y o u n g m a n , was so c o n s c i o u s of m y age a n d so s u r e o n that b a s i s that I w a s fragile a n d n e e d e d protecting that h e h a d to s u p p r e s s a n d d i s p l a c e considerable resentment i n the transference. T h i s " k i n d n e s s " served as a defense b y reversal, a n d it also e n  acted h i s o w n u n c o n s c i o u s belief t h a t he c o u l d easily topple m e a n d i n fact w a s very likely to do so. It w a s he, n o t I, w h o o c c u p i e d the enviable p o s i t i o n . A s m i g h t be pected,
 
 the
 
 prototype
 
 of t h i s
 
 transference
 
 of
 
 ex
 
 bravado
 
 s e e m e d to have b e e n developed i n r e l a t i o n to i s s u e s a n d figures i n the a n a l y s a n d ' s early life. M a n i f e s t a t i o n s of the false depressive p o s i t i o n are not always as o b v i o u s , s u s t a i n e d , or grandiose as the p r e c e d  i n g d e s c r i p t i o n suggests. T h e y c a n take s u b t l e r forms, a n d they m i g h t emerge only o n o c c a s i o n . F o r example,
 
 they
 
 m i g h t s h o w s i m p l y as a too r e a d y a n d too c o n s i s t e n t agree m e n t w i t h , a n d productive u s e of, the analyst's i n t e r v e n  t i o n s ; t h e n , it is as t h o u g h the a n a l y s a n d is m a k i n g the p o i n t t h a t a l l conflict h a s b e e n satisfactorily resolved, a m 
 
 120
 
 EXPERIENCING TERMINATION
 
 bivalence is no longer a problem, and, accordingly, the analyst's interventions just do not stimulate pain, puzzle ment, or opposition. To the analyst it seems that there is too much poise and not enough friction, reluctance, or uncertainty. Earlier, when I discussed the depressive position, I suggested that it is just at this point that any instability or inauthenticity in the analyst's emotional position is likely to introduce special difficulties or intensify those already present. For example, the analyst who is impa tient for excellent results will be inclined to be either perfectionistically demanding or idealizing of new and partial gains. And like the analysand, she or he may be obvious about it or extremely subtle. Countertransferences are likely to be intensified in re sponse to the stresses experienced by the analyst, too, during the termination process. She or he might be strug gling with some feelings of grief, disappointment, dissat isfaction, and, now that the end is near, long-suppressed resentment or envy of the analysand. Consequently, an analyst in the false depressive position is ill prepared to help each analysand experience termination as fully as that analysand can. For example, the analyst might not attempt to work through competently or completely the analysand's dissatisfactions, grudges, and envious feel ings and jealousy of other and future analysands. In their unconscious fantasies, those others will be the more trea sured babies or lovers or both. Instead of remaining ana lytical, the analyst might become persecutory or, in a manic way, omnipotently deny his or her own disturbed feelings. In other instances, the off-balance analyst who, in his or her countertransference needs some comfort or reassurance, might push a guilty analysand further into the false depressive position to the point where the 121
 
 BAD F E E L I N G S
 
 a n a l y s a n d feels c o m p e l l e d to provide w h a t the a n a l y s t r e  q u i r e s : r e a s s u r a n c e , p r a c t i c a l h e l p , a n d so o n . It is not r a r e t h a t the i n i t i a l t a s k of a s e c o n d a n a l y s i s is i n t e r p r e t  ing
 
 the
 
 termination
 
 analyst's
 
 of a
 
 first a n a l y s i s
 
 countertransference
 
 in which
 
 the
 
 stood i n the w a y of a d e 
 
 quate working through.
 
 CLINICAL EXAMPLES Jane J a n e seemed to be a p p r o a c h i n g the subject of termination. In recent m o n t h s , she h a d been functioning fairly c o n s i s  tently more or less i n the depressive position. A l t h o u g h she still readily tilted toward a false position, she was able to regroup forces
 
 somewhat spontaneously
 
 and
 
 reestablish
 
 h e r own k i n d of integrated adaptiveness. T h i s k i n d a n d de gree of flux is not u n u s u a l d u r i n g this pretermination p h a s e of m i x e d excitement, poise, grief, a n d d r e a d . J a n e h a d b e e n lodged i n the p a r a n o i d - s c h i z o i d p o s i t i o n d u r i n g m u c h of h e r a n a l y s i s . H e r u s u a l attitude t o w a r d others
 
 a n d herself h a d h a d a judgmental,
 
 all-or-none
 
 q u a l i t y . S h e h a d c l u n g to the i d e a t h a t the f u n d a m e n t a l r u l e specified a c e r t a i n way of f u n c t i o n i n g o n the c o u c h a s " g o o d " or as c o n s t i t u t i n g " w o r k i n g a n a l y t i c a l l y " ; for h e r to do otherwise w a s u n f o r g i v a b l y " b a d . " Ironically, t h i s c o n c e p t i o n of w o r k i n g a n a l y t i c a l l y — t r y i n g always to c o n  t r o l w h a t she s a i d — a l l o w e d h e r to a v o i d a n y t h i n g t h a t felt to h e r like free a s s o c i a t i o n . S h e r e g a r d e d free a s s o c i a t i n g as
 
 giving u p
 
 control, being manipulated
 
 into
 
 an
 
 un
 
 g u a r d e d p o s i t i o n , a n d " s u r r e n d e r i n g " totally to h e r a n a  lyst. A l s o , t h i s s u r r e n d e r w o u l d be the o n l y p o s s i b l e r e  s u l t of h e r a c c e p t i n g i n t e r p r e t a t i o n s of h e r p r o j e c t i n g into 122
 
 EXPERIENCING TERMINATION
 
 the analyst her own harshly authoritarian internal ob jects and identifications. Slowly, and after some years, change had become mani fest. Jane was moving unstably into a less frightened, less defensive, and less masochistic position. At times, she ex pressed that shift toward maturity and adaptive use of her strengths by remarking, "That's interesting." In many in stances, of course, 'That's interesting" can be used to express a detached, intellectual, passive attitude; in her case, however, as demonstrated by her subsequent pro ductions and emotional experience, it conveyed her com mitment to develop further understanding. By "interest ing" she meant, "This requires careful analysis." To the extent that she could sustain her new attitude, and often she did so impressively, she showed confidence that I would be thinking about her "interesting" material in the same analytic way, that is, searching for further under standing that would be helpful to her. In this shift, she was showing less reliance on projective identification of authoritarian demand and cruelty, moderation of that de mand and cruelty, decreased omnipotence, and more identification with the analyst's nonjudgmental analytic attitude and his way of focusing on what seemed to be analytically significant moments. On this basis, she could begin bringing fresh and deeper material without having omnipotently figured out in ad vance what she thought were sufficient explanations of what she was reporting. Now she was often able to con tinue talking without being driven to "see" or seek "impor tant" connections as a way to close out further possibili ties, including her possibly needing the analyst's timely interpretations. She was less the victimized, neglected, suffering analysand, and she was better able to allow her self to experience guilt consciously. For example, she felt 123
 
 BAD F E E L I N G S
 
 guilt i n c o n n e c t i o n w i t h a newly emerging sense of h e r p r i  m a l love
 
 a n d c o n c e r n for,
 
 a n d identification w i t h ,
 
 her
 
 m o t h e r . T h i s freedom d i d not entail greater emotional d i s  tance f r o m h e r m u c h - b e l o v e d father; rather, it r e n d e r e d m o r e complex h e r l o n g - e n t r e n c h e d , s i m p l i s t i c i d e a of h e r e m o t i o n a l p o s i t i o n as a c h i l d . It w a s only t h e n that she c o u l d recognize w i t h a p p r o p r i  ate p a i n a n d r e s e n t m e n t that she h a d always felt that h e r o w n d e p e n d e n t needs h a d never b e e n met. F o r i n s t a n c e , as a little girl, she h a d " a c c e p t e d " that, i n s t e a d of n e e d i n g a n d expecting her mother's h e l p , she was to b l e n d h e l p  fully into h e r mother's emotionally e x h a u s t i n g p r e o c c u p a  t i o n w i t h h e r own b u s i n e s s affairs. B u t she c o u l d p l a y t h i s role o n l y ambivalently, a n d as a result, she h a d r e g u l a r l y aggressed against h e r m o t h e r i n deed a n d fantasy,
 
 much
 
 of it i n the form of positive oedipal rivalry. W i t h this sense of h e r history, she was i n d e e d a n aggressor a n d h a d m u c h to feel guilty a b o u t . A t the time to be d i s c u s s e d , J a n e was h a v i n g trouble s u s t a i n i n g these c h a n g e s toward the depressive p o s i t i o n . F o r example, o n one o c c a s i o n it slowly b e c a m e evident that she h a d b e g u n viewing the progressive c h a n g e s j u s t
 
 de
 
 s c r i b e d as p u s h i n g h e r toward a m u c h - f e a r e d t e r m i n a t i o n . In r e s p o n s e , she b e g a n to revert to a familiar a n d "safe" p a r a n o i d - s c h i z o i d p o s i t i o n . S h e manifested great fear of the u n k n o w n after t e r m i n a t i o n . A l t h o u g h she d i d not m e n  t i o n t e r m i n a t i o n explicitly, she d i d indicate between
 
 the
 
 l i n e s of h e r c o n s c i o u s m a t e r i a l that it was i n h e r t h o u g h t s a n d so it w o u l d be wise to adopt the policy, "the less s a i d a b o u t t e r m i n a t i o n the better!" T h e specific context of this regressive shift w a s t h i s . R e  cently, a n d o n the b a s i s of better integrated a n d more r e a l  istic f u n c t i o n i n g , she h a d l e a r n e d that i n order to c o n c l u d e some business
 
 124
 
 dealings that she h a d initiated i n d e p e n 
 
 EXPERIENCING TERMINATION
 
 dently, she w o u l d have to a s k a h a t e d , persecutory, h i t h  erto-avoided p a r t n e r to sell at a r e a s o n a b l e price h i s i n t e r  est i n some j o i n t l y owned property. T o h e r s u r p r i s e , w h e n she b r o u g h t h e r s e l f to a s k , the p a r t n e r r a i s e d n o objection to this sale. J a n e experienced t h i s seemingly
 
 fortunate
 
 development as a " s h a t t e r i n g piece of n e w s . " S h e t h e n ex p l a i n e d that, a l t h o u g h she h a d i n d e e d attained w h a t she w a n t e d , n o w she w o u l d not only have to collaborate w i t h h e r p a r t n e r o n the d e a l , she w o u l d have to
 
 acknowledge
 
 t h a t he c o u l d be " g o o d . " W i t h d i s m a y , she a n n o u n c e d that a b a n d o n i n g h e r negative image of h i m w o u l d affect
 
 her
 
 very b a d l y , b e c a u s e for a very l o n g time she h a d needed to confine h i m i n h e r s c h e m e of things to the role of a p u r e l y hateful p e r s o n . In response to h e r d i s m a y , the analyst t h e n s a i d that j u s t as i n a l l her close relationships, especially her relationship w i t h h i m (the analyst), it was sometimes h a r d for h e r to tol erate mixtures of good a n d b a d . H e t h e n r e m i n d e d her of h e r evident ambivalence about t a k i n g the lead i n proposing this desirable deal. H e also m e n t i o n e d a topic that h a d come u p for analysis frequently—her gross u s e of splitting "good" a n d " b a d " a n d projecting the " b a d " w h e n considering b o t h h i m a n d h e r parents, a n d h e emphasized that now,
 
 once
 
 again, she was faced w i t h the (to her) g r i m necessity of tol erating complexity
 
 a n d ambivalence.
 
 Significantly,
 
 even
 
 w h e n she w a s i n the m i d s t of t h i s regressive shift, J a n e d i d not lose h e r r e a d i n e s s to adopt the attitude, " T h a t ' s i n t e r  e s t i n g . " S h e w a s o p e n a b o u t h e r d i s m a y a n d h e r n e e d to m a i n t a i n a p e r s e c u t o r y stance, a n d she w a s r e a d y to r e  flect o n the i n t e n s i t y of h e r negative attitude toward h e r p a r t n e r ' s favorable r e s p o n s e . E a r l i e r i n the a n a l y s i s ,
 
 she
 
 c o u l d not have r e s p o n d e d t h a t way. W h e n J a n e w a s closer to t e r m i n a t i o n , s h e a d d e d to h e r reflective c o m m e n t s , " T h a t ' s the w a y it i s . " T h e n , n o longer
 
 125
 
 BAD F E E L I N G S
 
 high-pitched, she could develop relatively straightforward descriptions of problematic situations. Authoritarian judg ments and painful resignation no longer dominated so many of her narratives. "That's the way it is" could be un derstood as an expression of her readiness to accept am bivalence and loss of omnipotence while retaining initia tive, hopefulness, and trust. For example, after she had thrown a birthday party for a friend single-handedly and then had had to be up all night to handle an emergency in her business, she came to her session saying, "I'm just too tired to do analysis." She noted at once that she was not feeling anxious or guilty about taking this position, and she added reflectively, "That's the way it is." Leading up to the moment of Jane's asserting and accept ing her being exhausted was her focusing intermittently on how all her life she had been trying to ward off guilt; now she could usually see clearly that her habitual way of ward ing off guilt had been to hide it behind "shame and blame." She understood that she had evolved these hiding places in the service of her automatic use of fantasies of omnipotence and her two-way persecutory attitudes. She had relied heavily on splitting and externalization. By projecting her own self-disapproval, she had been able to feel unified in the consciously familiar role of the self-righteous victim of others. Had she remained in that position in this session, she could have acted the part of a drudge trying to go on "working" despite her exhaustion, blaming her analyst for his demandingness, and feeling ashamed of her "failing" at analysis, and all the while she would have kept on secretly feeling superior. Recognizing her gains in integration, re flectiveness, and trust, the analyst felt at ease letting her do it her way. It was also noteworthy during this phase of the analysis that Jane could allow herself to be deeply touched by her 126
 
 EXPERIENCING TERMINATION
 
 aging a n d ailing mother's n e e d to be close to her. S h e d i d so even while h e r m o t h e r c o n t i n u e d to d i s a p p o i n t her painfully, j u s t as she h a d always done. H e r m o t h e r lost things, she b r o k e t h i n g s , a n d she was p a i n f u l l y u n r e s p o n  sive to news of J a n e ' s b u s i n e s s
 
 s u c c e s s e s . Previously,
 
 J a n e w o u l d have focused o n the destructive h a t r e d i m p l i e d i n h e r mother's b e i n g t h a t way, a n d she w o u l d have felt all the more j u s t i f i e d i n h e r h a v i n g , as she saw it, t r i u m  p h a n t l y stolen h e r father's affection from h e r m o t h e r ear lier i n life a n d i n w a r d l y treated h e r m o t h e r dismissively. Now, even t h o u g h J a n e c o u l d feel h u r t a n d resentful i n response to h e r mother's actions, she c o u l d recognize that " T h a t ' s the w a y it i s , " m e a n i n g " T h a t ' s the way she i s , " a n d she c o u l d t h e n go o n to see herself differently. F o r ex a m p l e , she c o u l d r e m e m b e r that i n h e r early years she h a d not t u r n e d exclusively toward h e r father; she a c k n o w l  edged that she h a d gone b a c k a n d forth between h e r p a r  ents, feeling love, a l t e r n a t i n g w i t h d e s p a i r a n d anger, for b o t h of t h e m i n response to their n a r c i s s i s t i c a n d d e s t r u c  tive ways. In the s e s s i o n I reported, it was noteworthy that, despite h e r tiredness a n d l a c k of m o t i v a t i o n , she d i d go o n to "do a n a l y s i s , " b u t she d i d so s p o n t a n e o u s l y a n d u n g r u d g i n g l y . S h e gave n o s i g n t h a t she was b e i n g self-sacrificially a n d submissively "good,"
 
 n o r was
 
 she
 
 self-conscious
 
 about
 
 h a v i n g " d o n e a n a l y s i s . " Nevertheless, that she was w o r r i e d a b o u t all this change c o u l d be inferred from h e r not h a v i n g gone o n explicitly a n d s p o n t a n e o u s l y to l i n k h e r expressed a m b i v a l e n c e a n d guilt to the transference. B e l i e v i n g that she h a d already t a k e n o n quite e n o u g h a u t o n o m y for one s e s s i o n , a n d also b e c a u s e time was u p , h e r a n a l y s t let it go at that. T h e next day, however, it b e c a m e evident t h a t h e h a d m i s j u d g e d the state of h e r t r a n s f e r e n c e — a n d h i s c o u n  127
 
 BAD F E E L I N G S
 
 t e r t r a n s f e r e n c e . J a n e b e g a n b y s a y i n g t h a t the r o o m was too c h i l l y ; she felt c o l d a n d a s k e d if it w o u l d be o k a y to t u r n o n the r a d i a t o r . H e took t h i s o p e n i n g to m e a n t h a t s h e w a s feeling d i s t a n t a n d u n c a r e d for. In o r d e r to b r i n g o u t h e r feelings, he q u e s t i o n e d w h y she h a d to a s k a b o u t t h a t n o w i n view of the fact that i n the p a s t , it h a d b e e n clearly e s t a b l i s h e d t h a t if she felt c o l d , it w o u l d be o k a y j u s t to t u r n o n the r a d i a t o r ; she d i d not have to a s k for h i s o k a y . In h e r regressive way, she i g n o r e d h i s c o m m e n t a n d r e p l i e d t h a t she h a d not w a n t e d to be r u d e , a n d t h e n , to drive h e r defensive p o i n t h o m e , she a d d e d t h a t she h a d not wanted
 
 to m a k e
 
 h i m physically uncomfortable
 
 by
 
 o v e r h e a t i n g the r o o m . D r a w i n g o n some w o r k they h a d done i n the p a s t , he r e s p o n d e d , " Y o u c a n ' t t h i n k t h a t I always treat y o u like a g u e s t w h o s e comfort always c o m e s first." S h e s a i d , " B e i n g treated t h a t way is s u c h a rare e x p e r i e n c e , " a n d went o n to e x p l a i n w i t h m u c h feeling t h a t w h i l e she c o u l d accept the i d e a of b e i n g a guest, t h a t b y d o i n g so i m p o s e d a r e q u i r e m e n t that, u n f a i l i n g l y , she be o n h e r b e s t b e h a v i o r . T h e a n a l y s t realized t h e n that J a n e was
 
 letting h i m
 
 k n o w that she h a d retained a good-sized c h u n k of the old expectation of h a r s h treatment; consequently, it was i m  p o r t a n t that he r e m e m b e r that she was not wholeheartedly i n favor of h e r new g a i n s . T h e s e gains were still t h r e a t e n  i n g to h e r . H e also inferred that she was letting h i m k n o w that it w o u l d have b e e n u s e f u l i n the previous s e s s i o n to develop the l i n k to the transference,
 
 for she was
 
 now
 
 s h o w i n g h i m i n a c t i o n what b o t h of t h e m h a d deferred the d a y before, n a m e l y , n o t i n g explicitly that he was not to take for g r a n t e d the stability of h e r shift toward the de pressive p o s i t i o n . C e r t a i n l y , he
 
 s h o u l d not get
 
 excited
 
 a b o u t t e r m i n a t i o n , w i t h all it i m p l i e d a b o u t leaving her o n h e r o w n , as he h a d done the day before. 128
 
 EXPERIENCING TERMINATION
 
 T h e analyst r e s p o n d e d b y reflecting i n w a r d l y o n whether or not he was manifesting some countertransference i m p a  tience for stability of position, if not for t e r m i n a t i o n itself, a n d t h e n decided that, i n h i s radiator interventions, he h a d indicated some impatience by not interpreting her feeling neglected. Notwithstanding this provocative c o u n t e r t r a n s  ference,
 
 the atmosphere
 
 i n the
 
 second
 
 session
 
 h a d re
 
 m a i n e d mostly collaborative. S h e d i d not persist i n m a i n  taining
 
 the
 
 artificial
 
 maturity
 
 of
 
 the
 
 false
 
 depressive
 
 position she h a d manifested b y her b r i n g i n g u p the radiator i n the "polite" a n d " c a r i n g " way that she h a d .
 
 Esther M y second clinical example,
 
 E s t h e r , it will be r e c a l l e d ,
 
 w a s d i s c u s s e d i n the p r e c e d i n g c h a p t e r as s h o w i n g false g o o d n e s s . A u t h e n t i c g o o d n e s s b e i n g a n a t t r i b u t e of f u n c  t i o n i n g i n the m o d e of the depressive p o s i t i o n , its false v e r s i o n qualifies a s one f o r m of r i g i d a n d u n c o n v i n c i n g pseudomaturity
 
 in
 
 the
 
 context
 
 of
 
 termination.
 
 When
 
 E s t h e r w a s i n a late p h a s e of h e r a n a l y s i s , she w a s u s u  ally able to m a i n t a i n h e r h a r d - e a r n e d depressive p o s i t i o n w h e n u n d e r stress. A t t i m e s , however, she w o u l d regress r a p i d l y , t h o u g h t r a n s i e n t l y , to the p a r a n o i d - s c h i z o i d p o  s i t i o n , m e a n i n g t h a t s h e c o u l d t h e n slowly a n d i n d e p e n  d e n t l y w o r k h e r w a y b a c k to h e r m o r e m a t u r e p o s i t i o n . In h e r r e g r e s s i o n s , E s t h e r p a r t i c u l a r l y favored the false d e  pressive p o s i t i o n t h a t h a d b e e n , a n d to s o m e extent h a d r e m a i n e d , a n i n g r a i n e d p a r t of h e r c h a r a c t e r . D u r i n g t h i s late p h a s e of the w o r k , h e r r e g r e s s i o n s s e e m e d to be p r e  c i p i t a t e d m o r e r e a d i l y as, after l o n g p u t t i n g it off, b e g a n to let h e r s e l f experience a n d recognize
 
 she
 
 classical
 
 positive o e d i p a l desires a n d fantasies i n the t r a n s f e r e n c e . 129
 
 BAD F E E L I N G S
 
 S h e b e h a v e d as t h o u g h t h i s n e w c o n s c i o u s n e s s
 
 threat
 
 e n e d h e r entire s e n s e of herself; it t h r e w into q u e s t i o n every one of h e r self-justifying a c c o u n t s . T h a t was m u c h too m u c h . In the larger context of the a n a l y t i c p r o c e s s ,
 
 Esther
 
 m a y be u n d e r s t o o d as feeling t h r e a t e n e d b y two i n t e r w o  v e n d e v e l o p m e n t s . T h e first was the p e n d i n g t e r m i n a t i o n , w h i c h she e x p e r i e n c e d c o n s c i o u s l y as a total s e p a r a t i o n t h a t c o u l d o n l y b r i n g to a n e n d h e r t r a n s f e r e n t i a l m i x t u r e of r e s i d u a l o m n i p o t e n c e was
 
 and victimization. The
 
 second
 
 the e m e r g e n c e of the o e d i p a l t r i a n g u l a t i o n s . T h a t
 
 c h a n g e c o u l d only have intensified h e r correlative feelings of defeat, loss, a n d guilt. Previously she h a d b e e n able to w a r d off these feelings b y o m n i p o t e n t reparativeness a n d feelings of s u p e r i o r i t y a n d control i n the a n a l y s i s a n d i n h e r e n a c t e d o e d i p a l triangles. O n l y at this point, a n d only i n a n u n s t a b l e way, was she able to acknowledge
 
 these
 
 p a i n f u l factors. It m a y have b e e n precisely this a p p r o a c h of the s e p a r a t i o n represented b y t e r m i n a t i o n that revived a n d intensified h e r u n c o n s c i o u s oedipal experiences
 
 and
 
 facilitated their clear a p p e a r a n c e so late i n the a n a l y s i s . A l m o s t certainly, the t i m i n g h a d led h e r to t h i n k of the h o l i d a y w e e k e n d that lay a h e a d as a preview of the t e r m i  n a t i o n t h a t w o u l d e n d h e r fantasized d y a d i c grip o n h e r a n a l y s t . S e p a r a t i o n w o u l d u n d e r m i n e the o m n i p o t e n t c o n  trol that i n c l u d e d oedipal victory. In the context of t e r m i n a t i o n , E s t h e r ' s analytic gains h a d b e c o m e s h a k y , b u t they h a d not c o l l a p s e d i r r e p a r a b l y . A s i n - t h e case of J a n e , the a n a l y s t h a d a p p a r e n t l y c o n  veyed some countertransference p r e s s u r e toward t e r m i n a  t i o n , this time b y b e i n g too ready to perceive as guilt a veiled n a r c i s s i s t i c d i s p l a y (see C h a p t e r 6). H i s b e i n g out of-tune c o u l d have further s t i m u l a t e d h e r regressiveness.
 
 130
 
 EXPERIENCING TERMINATION
 
 CONCLUSION Optimally, consideration of termination begins after the analysand has been functioning fairly reliably more or less within the depressive position and shows resiliency when regressions occur. But no sooner is termination mentioned or even anticipated then the analysand's reactive anxiety stimulates another defensive regression. That shift may be responsive to countertransference cues. One such defen sive shift is assuming a false depressive position, that is, simulating a mature, caring, balanced, "well-analyzed" mode of relating to others, often doing so in a burdensome, aggressive, and disappointing manner. The defensive aim is to escape the complex, often painful experience of sepa ration, loss, and responsibility occasioned by termination. At that stressful time, however, it can additionally involve an effort to fit in with the analyst's also having defensively adopted a false depressive position. Thus, the analyst's emotional stability or lack thereof plays a central role in the analysand's experience of termination. Terminations are a subclass of separation experiences. When the interpretations put forward here are not reck lessly generalized, they can advance the understanding of adaptive and maladaptive responses to a variety of sepa rations. At the least, they can facilitate formulating the analytic questions it would be helpful to consider in troubled times, and it is no small gain when these inter ventions further the analysand's consolidation of benefi cial analytic changes at the momentous time of termina tion and afterward.
 
 131
 
 CHAPTER 8 
 
 PAINFUL PROGRESS: THE NEGATIVE THERAPEUTIC REACTION RECONCEIVED
 
 M a k i n g progress while u n d e r g o i n g p s y c h o a n a l y s i s i n d u c e s p a i n f u l anxiety a n d s a d n e s s .
 
 often
 
 Analysands dread
 
 w h a t lies a h e a d a n d m o u r n l o n g - l a s t i n g c o m m i t m e n t s to themselves a n d others they are leaving b e h i n d . N o w that they are c h a n g i n g their orientation to r e l a t i o n s h i p s a n d to themselves, they m u s t w o r k t h r o u g h s h a m e , anxiety, feel ings of loss, a n d guilt i n the i n t e r n a l w o r l d . In r e a c t i o n to these p a i n f u l c h a n g e s , they b a c k away f r o m o p p o r t u n i t i e s for f u r t h e r progress a n d revert to manifestations
 
 of the
 
 m a l a d a p t i v e orientations they have b e e n r e l i n q u i s h i n g . In the analytic lexicon, they are s a i d to be engaging i n n e g a  tive t h e r a p e u t i c reactions. T h e i d e a o f negative t h e r a p e u t i c r e a c t i o n h a s b e e n a m a i n s t a y of p s y c h o a n a l y t i c d i s c o u r s e s i n c e F r e u d (1923) introduced
 
 it. E a r l i e r
 
 (1916)
 
 he h a d a n t i c i p a t e d
 
 this
 
 c o n c e p t u a l i z a t i o n w h e n he d i s c u s s e d , " t h o s e w r e c k e d b y s u c c e s s . " In k e e p i n g w i t h h i s e m p h a s i s o n the centrality of the O e d i p u s complex,
 
 F r e u d regarded these w r e c k s a n d
 
 retreats a s guilty acts of a b a n d o n i n g w o r l d l y a n d analytic g a i n s that u n c o n s c i o u s l y signify forbidden oedipal gratifi c a t i o n or steps t o w a r d oedipal victory. 133
 
 BAD F E E L I N G S
 
 Later,
 
 Joan
 
 Riviere
 
 (1936)
 
 published
 
 a
 
 well-known
 
 K l e i n i a n treatment of this topic. B e i n g less restricted to oedipal i s s u e s , h e r e m p h a s i s o n guilt w a s m u c h more i n  clusive t h a n F r e u d ' s . I believe that m o s t analysts
 
 contemporary
 
 c o n t i n u e to refer to negative t h e r a p e u t i c r e a c 
 
 t i o n s — a s I have done i n earlier c h a p t e r s — a n d they ascribe t h e m n o w to a wide variety of p a i n f u l feelings a n d a p p r e  hensive fantasies, guilt b e i n g only one of t h e m . A m o n g the others are fears of loss, rejection, or a b a n d o n m e n t ; e n v i  o u s a n d p e r s e c u t o r y attitudes; a n d efforts to m a i n t a i n a b  solute c o n t r o l over the grandiose tendencies s t i m u l a t e d b y their worldly a n d analytic gains. T h e y m i g h t t h e n seek mediocrity, failure, a n d h u m i l i a t i o n . Still, oedipal guilt, a l o n g w i t h its regularly a c c o m p a n y i n g c a s t r a t i o n anxiety or one of its female equivalents, always r e m a i n s a n i m p o r  tant factor to c o n s i d e r . I believe, however, that the idea of negative therapeutic reaction, valuable t h o u g h it is, h a s its theoretical a n d tech n i c a l d r a w b a c k s . A critical review is overdue. In the three sections of this chapter that follow, I will u n d e r t a k e that r e  view, concentrating m o s t of all o n the idea that it is n o t u s u  ally analytically useful to t h i n k of these reactions i n nega tive terms. T o establish a general context for m y critique, I will first raise questions about F r e u d ' s theoretical a n d t e c h  n i c a l concept of resistance,
 
 for I believe, a n d have already
 
 a r g u e d i n several places (1976, 1983, 1997a) that the idea of resistance indicates the presence of a negative attitude that
 
 compromised
 
 Freud's
 
 otherwise
 
 remarkably
 
 open
 
 m i n d e d a p p r o a c h to h i s a n a l y s a n d s . S e c o n d will be a n ex p a n d e d conception of the p h e n o m e n o n that I consider sys tematically a n d neutrally analytic a n d therefore technically more useful. T h e third a n d final section will be devoted to four brief clinical illustrations c h o s e n to illustrate m y the sis, other d y n a m i c issues being set aside for the p u r p o s e . 134
 
 P A I N F U L PROGRESS
 
 RESISTANCE Using the term resistance implies that the analyst and the analysand are being viewed as adversaries. More exactly, resistance implies that, unconsciously, if not consciously, the analysand is refusing to do what the analyst wants and expects. The analyst who thinks in this way is abandoning the analytic attitude, no longer maintaining an unshakable and neutral curiosity about the beliefs, feelings, and inten tions that unconsciously shape the analysand's controls and conduct, most of all in the analytic relationship itself. I take this position while knowing full well that basically, resistance is understood to refer to internal conflict, the analysand resisting becoming aware of unconscious fac tors of importance: memories, desires, defenses, and so on. Ordinary analytic usage of the term does, however, highlight the manifestations of this conflict in the many forms of obstruction of the analytic process erected by the fearful analysand. It is in this respect that the relationship gains its adversarial coloring. With this understanding, I continue my critique. The analytic attitude underlies the analyst's steady and appropriate search for reasons. In this respect, the analyst's orientation remains affirmative, not negative—affirmative not in its denying negative thoughts and feelings, but rather in its seeking to define that which the analysand is trying to accomplish through seeming or being unproduc tive or disruptive. If, then, the analysand blocks, evades, attacks, fails to remember, or does something else that seems negatively inspired, uncollaborative, and implicitly defensive, analysts are most effective when they approach these problematic actions as signs of unconscious conflict that involve significant feelings of anxiety, guilt, shame, mistrust, dismay, or resentment. 135
 
 BAD F E E L I N G S
 
 Sometimes, these "negative" actions have been pro voked in part by the analyst. Countertransference is al ways a relevant consideration in this context. Even so, after taking this factor into account, the analyst contin ues to search for reasons embedded in unconscious fan tasy and conflict. For analytic purposes, the analysand's recalcitrance is to be regarded as manifesting a problem that has not yet been understood. When there is open op position to the work and enticement to engage in a power struggle, the analyst wants to know what the analysand is trying to accomplish thereby, not stopping at what the analysand is trying to avoid. In keeping with the analytic attitude, the analyst takes the appearance of opposition to be merely the surface of the analysand's troubled situ ation, that is, manifest content to be understood in terms of its latent meanings. Freud understood enough about this problem to con sistently emphasize the importance of analyzing the resistance, not fighting it head-on (1912a,b, 1914b, 1915b). Unfortunately, however, in his formal discus sions he exemplified the analysis of resistance in a quite limited way; it amounted to telling the analysand that he or she is in a state of opposition about something and that this opposition is the reason for the current disrup tion, and further, that the analysand is probably doing so as way of withholding some unexpressed thought and feeling about the analyst (Freud 1912a,b). More than being limited, this kind of intervention implicitly tries to bypass defense analysis and simply force transference into the open. Over the years, analysts have learned to go beyond this way of approaching resistance. Now, if they maintain their emotional balance, they tend to view mani fest opposition as the next significant development in the analytic process. The situation does not call for instruc 136
 
 P A I N F U L PROGRESS
 
 tion
 
 or
 
 "breaking through";
 
 instead,
 
 it awaits
 
 under
 
 standing a n d interpretation. G o i n g f u r t h e r i n these earlier reviews of resistance especially
 
 (see
 
 1997a), I t h e n a r g u e d that F r e u d ' s a b u n d a n t
 
 u s e of m a r t i a l m e t a p h o r s i n d i s c u s s i n g the a n a l y t i c r e l a  tionship
 
 evidenced
 
 adversarial terms.
 
 a
 
 personal
 
 need
 
 to
 
 conceive
 
 F r e u d seemed to have c l u n g to
 
 a d v e r s a r i a l stance n o t w i t h s t a n d i n g (1) h i s m a n y
 
 it
 
 in
 
 this
 
 demon
 
 strations of p r o f o u n d e m p a t h i c u n d e r s t a n d i n g of the trials a n d t r i b u l a t i o n s of existence a l o n g w i t h its t h r i l l s a n d joys, (2) h i s s t r o n g e n d o r s e m e n t
 
 of the i d e a that the
 
 analyst
 
 s h o u l d v a l u e e m p a t h i c u n d e r s t a n d i n g as a way to r e a c h analytic goals, a n d (3) h i s later e m p h a s i s
 
 (1926) o n the
 
 d a n g e r s i t u a t i o n s of c h i l d h o o d a n d their manifestations i n the c u r r e n t transference. In these respects, F r e u d showed h i s g e n i u s ; still, he v a l u e d
 
 resistance.
 
 C o n s e q u e n t l y , F r e u d c a n be viewed as splitting h i s a m  bivalence, t h a t is, failing to integrate h i s t h o u g h t s a n d feel ings a b o u t the w o r k of a n a l y s i s . I attribute some of this splitting to h i s zeal i n d e m o n s t r a t i n g the t h e r a p e u t i c p o  tential of h i s m e t h o d . T h a t zeal a p p e a r s to have m a d e h i m a n i m p a t i e n t a n a l y s t . I attribute some of the splitting to a n o t h e r factor: F r e u d ' s n e e d i n g " g o o d " r e s u l t s , s u c h as r e  covery of m e m o r i e s a n d relief from s y m p t o m s ,
 
 to a m a s s
 
 d a t a for h i s theory of psychopathology, developmental a n d existential p r o b l e m s , a n d the n o r m a l forms of s o c i a l i z a t i o n that grow o u t of the p r i m a r i l y i n s t i n c t u a l p s y c h i c states of infants t h a t he h a d p o s t u l a t e d . O n the b a s i s of these views, I t h e n r e c o m m e n d e d because resistance
 
 that,
 
 implicitly supports a n u n h e l p f u l stance
 
 i n the countertransference, it be p u t aside a n d replaced b y the concept of defense. Defense, w h i c h is specifically geared to the analysis of conflict, does the essential work that F r e u d c l a i m e d he d i d w i t h the concept of resistance, a n d 137
 
 BAD F E E L I N G S
 
 does it better. I added that, if a t h i r d term m u s t be a d d e d to the foundational terms of the psychoanalytic p r o c e s s — d e  fense a n d transference now being the first two—counter transference s h o u l d be the t h i r d . T h u s : defense,
 
 transfer
 
 ence, a n d countertransference triangulate the analysand's functioning i n the clinical situation.
 
 m G3ESESSACSY fflEFEKBAIL? B e c a u s e negative therapeutic reaction is a t e c h n i c a l term, it requires u s first of all to be clear a b o u t the k i n d s of c l i n i  c a l s i t u a t i o n s for w h i c h it is designed. I realize that these s i t u a t i o n s are observed a n d d e s c r i b e d differently w i t h i n different p s y c h o a n a l y t i c perspectives; however, i n p u r s u  i n g m y a r g u m e n t I will r e m a i n w i t h i n the b o r d e r s of the traditional Freudian-Kleinian method,
 
 the
 
 method
 
 that
 
 c h a m p i o n s interpretation b y a n e m p a t h i c b u t n e u t r a l a n d more
 
 or less emotionally reserved analyst. T h a t is
 
 the
 
 m e t h o d I favor a n d therefore k n o w best. A s i n the case of analyzing defense, it is essential that the analyst take it as a principle of doing analysis that, i n the analytic situation, a sense of great danger permeates the analysand's
 
 unconscious
 
 fantasies.
 
 U n d e r l y i n g states of
 
 conflict develop a n d repeatedly give rise to p a i n f u l feelings. If not encountered directly, these feelings are clearly implied i n the extreme measures that a n a l y s a n d s take to w a r d t h e m off. O n e might say that the feelings are very present i n their c o n s p i c u o u s absence.
 
 Sometimes
 
 they are first e n c o u n 
 
 tered i n the analyst's countertransference, i n w h i c h case they m a y be t a k e n as signs that the a n a l y s a n d h a s success fully split a n d projected problematic feelings into the a n a  lyst a n d p e r h a p s enticed the analyst into a n enactment. 138
 
 P A I N F U L PROGRESS
 
 O n this view, the analytic process is almost always col ored b y a dread of u n d e r s t a n d i n g a n d of p e r s o n a l change. B e c a u s e progress is p a i n f u l , the a n a l y s a n d is to be u n d e r  stood
 
 as
 
 clinging to a maladaptive p s y c h i c e q u i l i b r i u m
 
 b a s e d o n s y m p t o m s , disordered character features, sado m a s o c h i s t i c attachment to that w h i c h i n d u c e s c o n s c i o u s suffering i n self a n d others, as well as covertly protecting p e r s o n a l assets a n d productive use of available o p p o r t u n i  ties for e s t a b l i s h i n g a place i n the w o r l d . T h e a n a l y s a n d is also viewed as trying to convey or project not only the worst aspects of destructiveness, b o t h self- a n d other-directed, b u t also the m o s t intense feelings of love, desire, a n d de pendence that have b e e n t u r n e d into overwhelming threats b y other conflicts a n d b y previous p a i n f u l life experience. W h y , t h e n , s h o u l d the a n a l y s a n d feel at a l l free to j o i n the a n a l y s t i n e n t e r i n g a n d e x p o s i n g t h a t m e n a c i n g w o r l d of u n c o n s c i o u s fantasy, desire, a n d conflict? Indeed, it c a n be s a i d t h a t a n a l y s a n d s c a n n o t give t r u l y i n f o r m e d c o n s e n t u p o n b e g i n n i n g a n a l y t i c t r e a t m e n t , for at t h a t time t h e y c a n h a v e n o c o n s c i o u s a w a r e n e s s of w h a t " d a n  gers" lie a h e a d : t r e a t m e n t p r o b i n g deeper a n d deeper into t h e m e s of d e p e n d e n c e , fragility, h a t r e d , loss, a b a n d o n  m e n t , f o r b i d d e n d e s i r e , g r a n d i o s i t y , envy, a n d r u t h l e s s  n e s s , as well as f r i g h t e n i n g feelings of e x c i t e m e n t a n d love a n d " p e r v e r s e " or otherwise s o c i a l l y u n a c c e p t a b l e d e s i r e s . If,
 
 d u r i n g the p r o c e s s ,
 
 analysands draw back
 
 f r o m f r e s h suffering, if t h e y reverse d i r e c t i o n a n d u n d o the p r e s u m e d g a i n s of the c l i n i c a l w o r k , w h a t w a r r a n t h a s the a n a l y s t to c o n s i d e r t h e m as b e h a v i n g negatively? T o be s u r e , the a n a l y s a n d ' s d o i n g so is a r e a c t i o n against the c h a n g e s t h a t are t a k i n g place, b u t it c a n be
 
 negative
 
 o n l y i n the eyes of the overzealous a n a l y s t . T h i s is the a n a l y s t i m p a t i e n t for w h a t s h e or he c o n s i d e r s to be good r e s u l t s , p r o g r e s s , or s u c c e s s .
 
 139
 
 BAD
 
 FEELINGS
 
 In this subtle way, F r e u d ' s word for it—negative—lends s u p p o r t to whichever narcissistic strivings for omnipotence i n h a b i t the a n a l y s t , a n d it also m i g h t be u s e d to j u s t i f y u n w a r r a n t e d f r u s t r a t i o n over the s e e m i n g t h w a r t i n g of h i s o r h e r b e s t a n a l y t i c efforts. A n a l y s t s w h o l e a n i n t h i s u n a n a l y t i c direction view "negative therapeutic reaction" as a good w a y to describe a n analysand's cutting off fresh m a  terial a n d u n d e r m i n i n g beneficial changes that are already u n d e r way. T h e y see it as a refusal or regrettable retreat, a n d at times they feel it as a s m a c k i n the face. E a r l i e r I m e n t i o n e d J o a n Riviere's (1936) K l e i n i a n p a p e r o n negative therapeutic reactions a n d s a i d that, over the y e a r s , it h a s proved u n n e c e s s a r y to stick to guilt or oedi pal-level d y n a m i c s to e x p l a i n t h e m . M u c h of this develop ment
 
 m a y be attributed
 
 to the f o u n d a t i o n a l
 
 w o r k of
 
 M e l a n i e K l e i n (1975) a n d its elaboration b y h e r creative followers
 
 (see the collections
 
 in Joseph
 
 1989, S p i l l i u s
 
 1994, a n d Steiner 1993; see also F e l d m a n 1990, 1994). In their
 
 vocabulary,
 
 negative is
 
 i n comparative
 
 disuse.
 
 M a i n l y they focus o n intense preoedipal or pregenital feel ings, i n c l u d i n g guilt, t h o u g h they do n o t view the stages of development i n question as preoedipal or pregenital i n that they interpret oedipal a n d genital i s s u e s a n d guilt i n the years of life p r e c e d i n g the m a t u r e O e d i p u s complex a n d its " r e s o l u t i o n . " E a r l y guilt u s u a l l y centers o n fantasized h o s  tile attacks o n the mother's b o d y parts, h e r r e l a t i o n s h i p w i t h father, a n d a l l those s i b l i n g s — r e a l , i m a g i n e d , a n d a n t i c i p a t e d — w h o have i s s u e d from h e r w o m b or c o u l d . O t h e r l i m i t i n g factors i n c l u d e envy a n d ingratitude a n d the u n c o n s c i o u s fantasies
 
 i n w h i c h they are expressed,
 
 s u c h as h a v i n g already d a m a g e d the m o t h e r a n d h e r sig nificant others. In the i n s t a n c e of envy, the h e l p f u l a n a  lyst, h a v i n g b e e n l i n k e d u n c o n s c i o u s l y to the split-off, ide alized good m o t h e r or h e r breast, becomes the target of 140
 
 P A I N F U L PROGRESS
 
 wishes to spoil that helpfulness (see C h a p t e r s 4 a n d
 
 6).
 
 O n e way to a c c o m p l i s h this spoiling is to damage the treat m e n t b y regressing from signs of progress. A d d i t i o n a l l y , p a r t of Riviere's d i s c u s s i o n e m p h a s i z e s t e n a c i o u s a t t a c h  m e n t to " b a d objects." T h u s , the K l e i n i a n s have e n r i c h e d not only the a p p r o a c h to a n a l y z i n g regressive reactions to the p a i n s of progress, b u t also F r e u d ' s more general ac c o u n t of danger s i t u a t i o n s .
 
 CLINICAL ILLUSTRATIONS Ted T e d , w i t h w h o m we have b e c o m e a c q u a i n t e d i n several earlier
 
 chapters,
 
 would
 
 regularly forget
 
 what
 
 we
 
 had
 
 t a l k e d a b o u t from s e s s i o n to s e s s i o n . Indeed, he w o u l d for get even more a n d w i t h extra persistence after a n y s e s s i o n t h a t i n c l u d e d the least suggestion
 
 of intense feeling or
 
 sense of r e l a t i o n s h i p w i t h me. F o r a l o n g time, T e d re m a i n e d u n c o m p r e h e n d i n g w h e n I pointed to the a c c u m u  l a t i o n of i n d i c a t i o n s that h i s f u n c t i o n i n g was d i s r u p t e d i n response to m y a b s e n c e s over weekends a n d d u r i n g h o l i  days a n d v a c a t i o n s . E v e n w h e n he w o u l d accept a tenta tive, limited interpretation, he was compelled to modify it to the point where it w o u l d lose the i m p r i n t of its h a v i n g come from m e . N a r c i s s i s t i c a l l y , he w o u l d s o m e h o w change m y i n s i g h t into one he h a d achieved o n h i s o w n . I u n d e r s t o o d this m a n e u v e r to be one of h i s m a n y ways of p r e c l u d i n g a n y experience of d e p e n d e n c y or gratitude. T e d ' s capacity to m a i n t a i n emotional stability a n d capable f u n c t i o n i n g i n the external w o r l d seemed to d e p e n d o n h i s acting only i n a c c o r d w i t h a n u n c o n s c i o u s fantasy of a completely self-sufficient
 
 life c a r r i e d o n i n a c o c o o n - l i k e
 
 141
 
 BAD F E E L I N G S
 
 e n v i r o n m e n t . O n this b a s i s , h i s w o r k record was, i n fact, one of significant achievement. Additionally, T e d manifested signs of a persisting intense attachment to h i s parents. Implied i n h i s notion of this at t a c h m e n t was a fantasy that, t h o u g h d e a d , they depended o n him a n d they were vulnerable to his comings a n d goings. T h u s , he experienced considerable guilt whenever he began to enter into other relationships, a n d this guilt did seem to play a part i n h i s regressive reactions to analytic advances. C o n s e q u e n t l y , I c o u l d infer that, b y a c t i n g toward me as he d i d , T e d was s h o w i n g me h i s d i l e m m a . I b e g a n to u n d e r s t a n d that, i n a n oblique way, he was collaborating w i t h me i n h i s treatment by m a k i n g h i s d i l e m m a available for interpretation. T h a t collaboration was also evident i n h i s exceptionally regular attendance over a l o n g period of a n a l y s i s a n d i n the great seriousness of h i s realization that he h a d r e a c h e d a point i n h i s life where he stood very m u c h i n need of someone else's help to get out of w h a t he experienced as a d i s m a l r u t . S h o w i n g me h i s o m n i p o t e n c e  i n - a - c o c o o n c o u l d be considered h i s s a y i n g to me, " D o n ' t y o u see w h a t I a m u p against?!" T e d was engaged i n a project far more complicated t h a n s i m p l y reacting w i t h guilt to a n y s i g n of progress or s u c c e s s .
 
 Jim J i m , o u r next example, grew u p i n a family c o n s i s t i n g of a h y p e r c r i t i c a l m o t h e r a n d a weak, boastful, a n d u n r e l i a b l e father.
 
 It seemed that he h a d grown u p w i t h o u t
 
 ade
 
 quate p a r e n t a l s u p p o r t for o r d i n a r y self-esteem a n d self confidence a n d that at a n early age he h a d t a k e n o n the b u r d e n of k e e p i n g h i s parents pacified, e a c h i n h i s or h e r o w n way. L i k e T e d , J i m h a d developed a very s t r o n g s t a n d
 
 142
 
 PAINFUL
 
 against experiencing h i s o w n needfulness.
 
 That
 
 PROGRESS
 
 defense
 
 seemed to be protection against d i s a p p o i n t m e n t a n d rage. A s s u c h , it seemed to be h i s only m e t h o d of m a i n t a i n i n g h i s p r e c a r i o u s integration. J i m ' s s o l u t i o n led h i m , u n c o n s c i o u s l y , to a s s u m e
 
 the
 
 role of a n o m n i p o t e n t figure i n h i s s o c i a l a n d w o r k r e l a  t i o n s h i p s . H e always h a d to be the h e l p e r , the
 
 smarter
 
 one, a n d the s o o t h i n g one. In h i s a n a l y s i s , however, J i m s p o k e of h i m s e l f w i t h e n o r m o u s s e l f - c o n s c i o u s n e s s self-criticism.
 
 He watched
 
 h i s every move
 
 and
 
 and
 
 recon
 
 s i d e r e d h i s every u t t e r a n c e s u s p i c i o u s l y . E v e n h i s self derogations were s u s p e c t . T h i s m i s t r u s t s e e m e d to m a n i  fest i n t e n s e a t t a c h m e n t to, a n d s o m e i d e n t i f i c a t i o n w i t h , a b a d o b j e c t — h i s h y p e r c r i t i c a l m o t h e r — m u c h as Riviere described.
 
 Also,
 
 a
 
 good
 
 deal
 
 of J i m ' s
 
 apparent
 
 self
 
 m i s t r u s t w a s devoted to c u r b i n g a n y s i g n of i d e n t i f i c a t i o n w i t h a father w h o c o m m a n d e d n o r e s p e c t i n the f a m i l y a n d n o t r u s t i n the s o n . W i t h t h i s p a t h o l o g i c a l o r g a n i z a t i o n of experience, f a n  tasies,
 
 defensive
 
 positions
 
 a n d also
 
 achievements,
 
 de
 
 sires, a n d v a l u e s , J i m h a d to f i n d s u b t l e w a y s to c o n d u c t h i m s e l f as a " s u p e r g u y " i n the a n a l y s i s , too. H e d i d so even t h o u g h , i n the c o n t e n t of h i s r e m a r k s , he kept c o m  p l a i n i n g a b o u t h i s b e h a v i n g that way. A l s o , i n a d d i t i o n to t r e a t i n g h i m s e l f s u s p i c i o u s l y , b y projective i d e n t i f i c a t i o n he c a s t m e i n a h y p e r c r i t i c a l , d i c t a t o r i a l role. In t h i s de fensive a n d a c c u s a t o r y t r a n s f e r e n c e , he w o u l d n o t a c c e p t interpretive c o m m e n t s
 
 for w h a t they were. H e c o u l d not
 
 a c c e p t the r e c o m m e n d a t i o n t h a t he try to s p e a k i n a free associative m a n n e r i n s t e a d of feeling c o m m i t t e d
 
 always
 
 to h a v i n g a set of topics "to d i s c u s s . " In other w a y s , too, J i m d i d h i s b e s t to w a r d off a s i t u a t i o n i n w h i c h he c o u l d i n a n y w a y b e c o m e e x p o s e d to m e , or t r u s t f u l , d e p e n d e n t , r e s p e c t f u l , w o r t h y of respect, s p o n t a n e o u s , or grateful. 143
 
 BAD F E E L I N G S
 
 Nevertheless,
 
 over time, J i m began to gain some relief
 
 from the extreme a n d c h r o n i c p h y s i c a l a n d mental tensions that h a d led h i m into a n a l y s i s . E v e n t h e n , however,
 
 he
 
 c o u l d not acknowledge that these benefits m i g h t have a n y  t h i n g to do w i t h the a n a l y s i s . Indeed, e a c h time he m i g h t have acknowledged the benefits of a n a l y s i s , he w o u l d s o o n find a way of i m m e r s i n g h i m s e l f i n a s i t u a t i o n that w o u l d increase his physical and psychical pain. J i m was not w i t h o u t memories of h a v i n g h a d some good experiences growing u p i n h i s family, b u t he c o u l d b a r e l y recognize that the s u p p o r t he derived from a n a l y s i s — f r o m m e — c o u l d be a factor i n h i s present f u n c t i o n i n g . Instead, he kept b u s y d o c u m e n t i n g h i s b l e a k family story w i t h old a n d new m a t e r i a l a n d r e m a i n e d seemingly i m p e r v i o u s to m y efforts to initiate a m u t u a l l y recognized analytic p r o  cess that c o u l d be therapeutically beneficial. A s w i t h T e d , I believe it w o u l d be i n a p p r o p r i a t e to view J i m ' s analytic c o n d u c t as negative i n a n y sense. Whatever guilt there was i n h i s c o n d u c t was, I thought, j u s t one ele m e n t i n a complex p s y c h i c s i t u a t i o n . H i s u n c o n s c i o u s f a n  tasy of omnipotence p r e c l u d e d gratitude. I m u s t a d d that these a n a l y s a n d s a n d s o m e others I will
 
 mention
 
 briefly
 
 are
 
 usually
 
 presented
 
 under
 
 the
 
 h e a d i n g of severe n a r c i s s i s t i c d i s t u r b a n c e . B u t t h i s set of problems that
 
 my
 
 a n d tendencies
 
 is so
 
 continuing emphasis
 
 commonly here
 
 encountered
 
 s h o u l d not be
 
 re
 
 g a r d e d as a h i g h l y selective a c c o u n t of o n l y one k i n d of a n a l y s a n d . T h e p r o b l e m s a n d t e n d e n c i e s are also p r e v a  lent,
 
 though perhaps
 
 p r e s e n t themselves
 
 less g l a r i n g , i n a n a l y s a n d s
 
 as n e u r o t i c c h a r a c t e r s ,
 
 n e u r o t i c s , reactive depressives,
 
 who
 
 symptomatic
 
 or m i l d l y addictive p e r 
 
 s o n a l i t i e s . T h u s , to one extent or a n o t h e r , the
 
 examples
 
 of T e d a n d J i m are a p p l i c a b l e to a wide a r r a y of a n a l y  s a n d s . It is a q u e s t i o n of how one l o o k s at e a c h of t h e m ,
 
 144
 
 P A I N F U L PROGRESS
 
 a n d w h a t one is i n c l i n e d to designate the a r e a of b a s i c d i s t u r b a n c e . F o r so m a n y a n a l y s a n d s , F r e u d ' s o e d i p a l  c e n t e r e d m o d e l of negative t h e r a p e u t i c r e a c t i o n j u s t does n o t s e e m sufficiently i n c l u s i v e .
 
 Kitty A s a t h i r d example, I m e n t i o n a y o u n g w o m a n , Kitty, the d a u g h t e r of a n infantile m o t h e r who s e e m e d to m e to have identified w i t h h e r to a pathological extent. Kitty's a c c o u n t suggested that h e r m o t h e r was t r y i n g to live t h r o u g h Kitty as a w a y of o p e n i n g u p for herself a new set of o p p o r t u n i  ties for p e r s o n a l growth. A s a n a l y s i s of Kitty's r e p r e s s i o n s , d e n i a l s , a n d anxieties progressed, it c a m e to seem
 
 that
 
 way to Kitty, too. A reversal of generations describes m u c h of the
 
 dynamics
 
 of
 
 this
 
 mother-daughter
 
 relationship
 
 (Jones 1913). T o the extent that Kitty's m o t h e r tried to a s  s u m e or c a r r y out m o t h e r l y f u n c t i o n s , she w a s i n c o n s i s  tent, competitive, destructively e n v i o u s , a n d b u r d e n s o m e . Necessarily, this family c o n f i g u r a t i o n entailed c o n s i d e r  able t h w a r t i n g of Kitty's d e p e n d e n c y needs. A s h a p p e n s so often d u r i n g a c h i l d h o o d spent i n this k i n d of setting, Kitty developed a deep a n d a m b i v a l e n t a t t a c h m e n t to t h i s a p  parently
 
 totally
 
 unsatisfying
 
 figure
 
 and,
 
 in
 
 later
 
 life,
 
 s o u g h t to create s i m i l a r r e l a t i o n s h i p s w i t h o t h e r s — i n the analysis, with me. C o n s e q u e n t l y , m y interpretive efforts o n Kitty's b e h a l f c o u l d only be met w i t h great a p p r e h e n s i o n , tempestuousness,
 
 resentment,
 
 a n d also some relief. M o s t of the time,
 
 manifest negativity a n d guilt over moves toward e m a n c i p a  t i o n were o u t s t a n d i n g features
 
 of the a n a l y t i c
 
 F u n d a m e n t a l l y , she s e e m e d to be e x p r e s s i n g
 
 sessions.
 
 ambivalent
 
 identification w i t h h e r m o t h e r b a s e d o n d i s a p p o i n t e d love. 145
 
 BAD FEELINGS
 
 Kitty was c a r r y i n g o n the family t r a d i t i o n . Often, she re acted d r a m a t i c a l l y to i m a g i n e d slights. F r o m time to time she r a p i d l y a n d a p p a r e n t l y totally destroyed a n y previ o u s l y established analytic r a p p o r t or m u t u a l u n d e r s t a n d  i n g . However,
 
 the d i s a p p e a r a n c e
 
 of whatever
 
 had
 
 been
 
 gained i n a n a l y s i s was more a p p a r e n t t h a n real. S h e was s h o w i n g volatility, not perishability. Still, her i n c r e m e n t s of i m p r o v e m e n t were very s m a l l , a n d her regressions d r a  m a t i c . It took a considerable a m o u n t of time before
 
 she
 
 c o u l d s u s t a i n h e r analytic advances.
 
 Fred F r e d , o u r final example, the s o n of a remote father a n d a cold, narcissistic mother, h a d b e e n b r o u g h t u p to be a per fect gentleman i n a n austere New E n g l a n d m a n n e r . F r e d played this role i n h i s transference relationship. O n this b a  sis he d i d h i s best to lure me into enactments that w o u l d confirm h i s fantasies of the analytic relationship as n o t h i n g b u t a repetition of times past. It was important for h i m to be the implicitely resentful, defiant, a n d also despairing s o n i n the transference, as t h o u g h he h a d to be dealing w i t h some one from w h o m he could only expect great remoteness
 
 or
 
 below-zero coldness. Like the others reported o n i n this c h a p  ter, Fred, too, struggled mightily against any sign of gain. He regarded progress as adjustment to intolerable parenting.
 
 CONCLUSION Were analysts to refer consistently to the c l i n i c a l p r o b l e m s a d d r e s s e d i n this chapter, they w o u l d speak of regressive reactions to the emotional p a i n that, along w i t h relief, ex 146
 
 P A I N F U L PROGRESS
 
 citement, and pleasure, inevitably accompanies progres sive analytic change. Briefly, they would speak of painful progress, the title of this chapter. Those who are analyti cally informed would understand that this designation implies the potential for regressive reactions. Painful progress would not imply oppositional or combative pos tures on the part of both participants of the sort suggested by Freud's terminology and martial metaphors. Conse quently, these analysts would react empathically and with renewed curiousity to analysands* resorting to regression to make manifest their dread of where they sense they now are and what lies ahead if they continue to go on changing.
 
 147
 
 AFTERWORD 
 
 P s y c h o a n a l y s i s is n o t a form of p s y c h o s u r g e r y . It does not extirpate b a d feelings. B a d feelings come w i t h b e i n g alive. E v e r y one of u s m u s t d e a l w i t h grief, envy, d i s a p p o i n t  m e n t , the other p a i n f u l experiences that have b e e n d i s  c u s s e d i n the c h a p t e r s of this book, a n d m a n y more
 
 as
 
 well. T h a t we c a n often defend s u c c e s s f u l l y against experi e n c i n g these b a d feelings c o n s c i o u s l y does not enable u s to lead u n t r o u b l e d lives, for a price is p a i d for h e a v y r e l i  a n c e o n this e m o t i o n a l tactic: i m p o v e r i s h m e n t of liveliness i n the i n t e r n a l w o r l d a n d i n p e r s o n a l relations w i t h others. W h a t p s y c h o a n a l y s i s c a n do is r e d u c e the p a i n f u l n e s s of u n a v o i d a b l e b a d feelings psychical
 
 pain.
 
 It c a n
 
 a n d i n c r e a s e tolerance
 
 facilitate g a i n i n g freedom
 
 for
 
 from
 
 frightening, vengeful, a n d g u i l t - r i d d e n u n c o n s c i o u s f a n  tasies; improve reality testing; decrease reliance o n p a s  sive, m a s o c h i s t i c , regressive m o d e s of f u n c t i o n i n g ; a n d i n  crease tolerance of p l e a s u r e i n the body, relations w i t h others, the u s e of one's assets, a n d p r i d e i n achievement. A t t a c h m e n t s to b a d objects a n d the feelings they generate decrease. T h e s e c h a n g e s b a l a n c e or outweigh those e m o  t i o n a l p a i n s we inevitably suffer b y b e i n g i n the w o r l d , a n d 149
 
 AFTERWORD
 
 they help us feel that it is worth our while to live a lively existence, even if it is not always satisfactory or free from pain. By changing the world one constructs, by reshaping the remembered past, and by expanding the range of safe, gratifying, and possible futures, analysis makes it so that experience is no longer overloaded with bad feelings, now that the capacity to love is no longer stunted, desperately denied, or otherwise seriously compromised.
 
 150
 
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 Ablon, S. L. (1990). Developmental aspects of self-esteem. Psy choanalytic Study of the Child 45:337-365. New Haven, C T : Yale University Press. Abraham, K. (1921). Contributions to the theory of the anal char acter. In Selected Papers of Karl Abraham, pp. 337-392. New York: Basic Books, 1953. (1924). A short history of the development of the libido, viewed i n the light of mental disorders. In Selected Papers on Psychoanalysis, pp. 418-501. New York: Basic Books, 1954. Abrams, S. (1990). Orienting perspective on shame and self esteem. Psychoanalytic Study of the Child 45:411-416. New Haven, C T : Yale University Press. Bergler, E . (1948). The Battle of the Conscience: A Psychoanalytic Study of the Inner Workings of the Conscience. Washington, D C : Washington Institute of Medicine. Britton, R. (1989). The missing link: Parental sexuality in the oedi pus complex. In The Oedipus Complex Today: Clinical Implica tions, ed. R. Britton, M . M . Feldman, and E . O'Shaughnessy, pp. 83-191. London: Karnac, 1994. (2001). The role of envy i n stifling creativity. Unpublished. Feldman, M . M . (1990). Common ground: The centrality of the Oedipus complex. International Journal of Psycho-Analysis 71:37-48. (1994). The dynamics of reassurance. International Jour nal of Psycho-Analysis 74:275-285.
 
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 (1925). Some psychical consequences of the anatomical difference between the sexes. Standard Edition 19:241-253. (1926). Inhibitions, Symptoms, and Anxiety. Standard Edi tion 29:77-105. (1927). Fetishism. Standard Edition 21:152-158. (1933). New Introductory Lectures on Psycho-Analysis. Standard Edition 22:1-182. (1937). Analysis terminable and interminable. Standard Edition 23:209-253. (1940). An Outline of Psycho-Analysis. Standard Edition 23:139-207. Gillman, R. D. (1990). The oedipal origin of shame. Psychoana lytic Study of the Child 45:357-375. New Haven, C T : Yale University Press. Hartmann, H . (1939). Ego Psychology and the Problem ofAdapta tion. New York: International Universities Press, 1958. Heimann, P. (1950). O n countertransference. International Jour nal of Psycho-Analysis 31:81-84. Horney, K. (1924). O n the genesis of the castration-complex i n women. International Journal of Psycho-Analysis 5:50-65. Isaacs, S. (1948). The nature and function of phantasy. Interna tional Journal of Psycho-Analysis 29:73-97. Jacobson, E . (1946). The effect of disappointment on ego and superego formation i n normal and depressive development. Psychoanalytic Review 33:129-147. (1964). The Self and the Object World. New York: Interna tional Universities Press. (1971). Depression: Comparative Studies of Normal, Neu rotic, and Psychotic Conditions. New York: International U n i  versities Press. Jones, E . (1913). The phantasy of the reversal of generations. In Papers on Psychoanalysis (5th ed., pp. 407-413). Boston: Beacon Press, 1961. (1955). The Life and Work of Sigmund Freud, vol. 2. New York: Basic Books. Joseph, B. (1983). O n understanding and not understanding. In ternational Journal of Psycho-Analysis 64:291-298. (1989). Psychic Equilibrium and Psychic Change: Selected Papers of Betty Joseph, ed. E . B. Spillius and M . Feldman. London: Routledge. 153
 
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 Klein, M . (1935). A contribution to the psychogenesis of manic depressive states. In The Writings of Melanie Klein, vol. 1, pp. 262-289. London: Hogarth, 1975. (1940). Mourning and its relation to manic-depressive states. In The Writings of Melanie Klein, vol. 3, pp. 344-369. London: Hogarth, 1975. (1946). Notes on some schizoid mechanisms. In The Writings of Melanie Klein, vol. 3, pp. 1-24. London: Hogarth, 1975. (1957). Envy and gratitude. In The Writings of Melanie Klein, vol. 3, pp. 176-235. London: Hogarth. (1975). The Collected Writings of Melanie Klein, vols. 1-3. London: Hogarth. Kohut, H . (1977). The Restoration of the Self New York: Interna tional Universities Press. Loewald, H . (1960). O n the therapeutic action of psychoanalysis. International Journal of Psycho-Analysis 41:16-33. (1980). Papers on Psychoanalysis. New Haven, CT: Yale University Press. Loewenstein, R. M . (1982). Practice and Precept in Psychoanalytic Technique: Selected papers of Rudolph M. Loewenstein. New Haven, CT: Yale University Press. Interna O'Shaughnessy, E . (1999). Relating to the superego. tional Journal of Psycho-Analysis 80:861-875. Reich, A . (1951). O n countertransference. International Journal of Psycho-Analysis 32:25-31. Reik, T . (1941). Masochism in Modern Man. New York: Farrar, Straus & Giroux. Riviere, J . (1936). A contribution to the analysis of the negative therapeutic reaction. International Journal of Psycho-Analysis 17:304-320. Rizzuto, A. B . (1991). Shame i n psychoanalysis: The function of unconscious fantasies. International Journal of PsychoAnalysis 72:297-302. Rothstein, A . M . (1994). Shame and the superego: Clinical and theoretical considerations. Psychoanalytic Study of the Child 49:263-277. New Haven, CT: Yale University Press. Schafer, R. (1968). Aspects of Internalization. New York: Interna tional Universities Press. 154
 
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 (1974). Problems i n Freud's psychology of women. Journal of the American Psychoanalytic Association 22:454-485. New Haven, (1976). A New Language for Psychoanalysis. CT: Yale University Press. (1983). The Analytic Attitude. New York: Basic Books. (1985). The interpretation of psychic reality, developmen tal influences, and unconscious communication. Journal of the American Psychoanalytic Association 33:537-554. (1992). Retelling a Life. New York: Basic Books. (1993). Five readings of Freud's "Observations on trans ference love." In Tradition and Change in Psychoanalysis, pp. 57-98. New York: International Universities Press, 1997. (1994). O n gendered discourse and discourse on gender. In Tradition and Change in Psychoanalysis, pp. 35-50. New York: International Universities Press, 1997. (1997a), Tradition and Change in Psychoanalysis. New York: International Universities Press. (1997b). The Contemporary Kleinians of London. New York: International Universities Press. (1997c). Conversations with Elisabeth von R. In Tradition and Change in Psychoanalysis, pp. 79-92. New York: Inter national Universities Press, 1997. (2001). Gender j o k e s / Sexual politics. Studies in Gender and Sexuality 2:277-298. Spillius, E . B. (1993). Varieties of envious experience. Interna tional Journal of Psycho-Analysis 74:1199-1212. , ed. (1994). Melanie Klein Today, vols. 1 and 2. London: Routledge. Steiner, J . (1993). Psychic Retreats: Pathological Organiza tions in Psychotic, Neurotic, and Borderline Patients. Lon don: Routledge. Yorke, C. and collaborators (1990). The development and func tioning of the sense of shame. Psychoanalytic Study of the Child 45:377-409. New Haven, C T : Yale University Press.
 
 155
 
 INDEX 
 
 and envy, 44, 60, 62, 64, 
 
 abandonment, absence of 
 
 analyst as, 81 
 
 66-68, 74-75 
 
 Abraham, K., 39, 58 
 
 and false depressive 
 
 absence, of analyst, 69-88, 
 
 positions, 119-122 
 
 fantasies of persecution by, 
 
 95, 98-100, 111, 141 
 
 acting out, 72-73, 82 
 
 42-43 
 
 admiration, 68 
 
 as good mother, 140-141 
 
 aggression, 58, 63, 102 
 
 goodness of, 67, 92-93 
 
 and envy, 65-66 
 
 patient's hyperattentiveness 
 
 in object relations, 59-60 
 
 to, 102, 104 
 
 ambivalence, 68, 96, 145 
 
 presence of, 75-76, 79-81, 
 
 about goodness, 60, 93 
 
 88-90, 109-110 
 
 about progress i n therapy, 
 
 simultaneous presence and 
 
 127-128 
 
 absence of, 78-79, 83 
 
 in case study, 32-34 
 
 anger, 21, 27, 32-33 
 
 increasing tolerance for, 18, annihilation, and humiliation, 
 
 125-126 
 
 40-41, 53 
 
 analyst, 21, 117, 140 
 
 antithetical words, 38-39 
 
 absence of, 69-88, 98-100, 
 
 anxiety, 60, 102, 115, 133, 
 
 111, 141 
 
 134 
 
 acceptance of limits of 
 
 about termination, 124, 
 
 therapy, 118-119 
 
 130-131 
 
 depressive position of, 68, 
 
 and analyst's absence, 81, 
 
 115-118 
 
 87-88 
 
 disappointment projected 
 
 attachment, avoidance of, 21, 
 
 onto, 24-25 
 
 79-81, 89 
 
 eagerness for "results,** 136, autonomy, development of, 
 
 139-140 
 
 35-36 
 
 157
 
 INDEX
 
 Bergler, E . , 14 
 
 Beth, case study of, 94-96 
 
 "Beyond the Pleasure 
 
 Principle" (Freud), 58 
 
 Bion, W., 62 
 
 blame, 73 
 
 false depressive position as, 
 
 110-111, 120 
 
 false goodness as, 102 
 
 as foundational i n 
 
 psychoanalysis, 137-138 
 
 against goodness, 91-93, 
 
 96-97, 100-101 
 
 cognitions, and emotions, 51 
 
 idealization as, 26 
 
 compassion, suppression of, 
 
 importance of, 116-117 
 
 93-94 
 
 omnipotence as, 45, 130 
 
 against pain of termination, 
 
 competence, disbelief in, 94 
 
 competitiveness, 17 
 
 110 
 
 concreteness, 45, 52, 75 
 
 reconsidering resistance as, 
 
 condensation, of contradictory 
 
 137-138 
 
 characteristics, 83 
 
 regression as, 131 
 
 conflicts, and resistance, 135 against transference, 23 
 
 dependence, 17, 143 
 
 136 
 
 ambivalence about, 29, 3 2  countertransference, 44, 70, 
 
 33 
 
 103, 111, 138 
 
 about termination, 86, 121 avoidance of, 8, 21, 89, 97, 
 
 99-100, 105, 141-142 
 
 122, 128-130 
 
 feeling of being needed, 9 7  and disappointment, 20, 25, 
 
 98 
 
 28 
 
 and envy, 66-68 
 
 in parent-child role reversal, 
 
 invasive, 100-101 
 
 35, 145 
 
 negative, 11, 24, 63-64, 9 1  tolerance for, 35, 48, 124 
 
 92 
 
 depression, 14, 27, 29-30 
 
 depressive position, 18, 30, 
 
 and negative depressive 
 
 102, 112-119. See also 
 
 position, 115-116 
 
 false depressive position 
 
 and projective identification, 
 
 of analyst, 68, 115-118 
 
 87-88 
 
 characteristics of, 59, 92, 113 
 
 Dave, case study of, 96-101 
 
 functioning in, and 
 
 death, 38, 41, 53, 83 
 
 termination, 122, 131 
 
 defenses, 2, 17, 79, 113 
 
 regression from, 129-131 
 
 analysis of, 9, 100-101, 
 
 time i n , 113-115 
 
 137-138 
 
 desire, 15, 27 
 
 against dependency, 29, 
 
 avoidance of, 6, 10 
 
 100 
 
 despair, and disappointment, 
 
 disappointedness as, 20-21 
 
 14 
 
 against disappointment, 13, development 
 
 27 
 
 and envy, 56-59 
 
 against envy, 65-66, 74-75 
 
 in therapy, 63, 65 
 
 158
 
 INDEX
 
 difference, 56, 61-63 
 
 disappointedness, 13, 28, 35 
 
 as adaptive, 22-23 
 
 defensive, 20-21 
 
 moralistic, 21-22 
 
 sources of, 18-20 
 
 in transference and 
 
 countertransference, 20, 
 
 23-24 
 
 disappointment, 13, 14, 102 
 
 in case study, 26-36 
 
 manipulating others*, 3-5 
 
 by parents, 27-28 
 
 and pleasure, 16-17 
 
 tolerance of, 98, 127 
 
 in transference, 9, 24-25 
 
 disgrace, fantasies of, 38 
 
 dreams, analysis of, 30-31 
 
 drives, 51, 59 
 
 Klein on, 58-62 
 
 role i n therapy, 62-68 
 
 "Envy and Gratitude" (Klein), 
 
 55, 60, 68 
 
 Esther, case study of, 104 105, 129-130 
 
 excrement, 39-41, 43-44 
 
 expectations 
 
 and disappointment, 15, 2 2  23, 27 
 
 and idealization, 15-16 
 
 face, losing, 40-42 
 
 false depressive position, 110 111, 119-122, 128-129 
 
 family, 25 
 
 and disappointedness, 2 2  23 
 
 humiliation i n , 19, 47-49 
 
 fantasies, 42, 52, 91, 138 
 
 analyst's, 85-86 
 
 ego 
 
 and child's adaptations, 19 functions, 19-20 
 
 20 
 
 pleasure, 16 
 
 emotions, 2, 51, 101 
 
 of humiliation, 37-40, 53 
 
 around analyst's absence, 
 
 oedipal, 129 
 
 69-70, 73 
 
 of omnipotence, 29, 104-105 
 
 around termination, 109, 
 
 and presence us. absence of 
 
 analyst, 73-76, 78-79, 84 
 
 110 
 
 from countertransference, 
 
 father, 35, 95 
 
 121-122 
 
 fear. See anxiety 
 
 lack of, 3, 7-8, 10-11, 27 
 
 Frankiel, R , 56 
 
 sources of, 119, 138 
 
 Fred, case study of, 146 
 
 suppression of, 6-7, 93-94 
 
 free association, 116-117, 
 
 therapy's effects on, 133, 
 
 122, 143 
 
 139, 146-147, 149 
 
 Freud, S., 38-39, 59, 68, 107 
 
 in transference, 9-10 
 
 as analyst, 137 
 
 empathy, lack of, 43, 45 
 
 on borrowed guilt, 10, 25 
 
 enactments, 70, 87, 115-116 
 
 on envy, 55-58, 60-62 
 
 envy, 55, 92, 140-141 
 
 on pleasure, 1-2, 16 
 
 of analyst, 74-75, 120 
 
 on resistance, 134, 136 
 
 defenses against, 49, 65-66, 
 
 on transference, 24, 133 
 
 102-103 
 
 on unconscious, 83, 112 
 
 and humiliation, 43-45, 50 Freudians, on shame, 51 
 
 159
 
 INDEX
 
 goodness, 60, 125 
 
 analyst's, 67, 92-93 
 
 attacks on, 92-93, 97 
 
 defenses against, 91-93, 
 
 100-101 
 
 denial of own, 81, 96 
 
 false, 101-105, 129 
 
 meaning of, 106-108 
 
 grandiosity, 49, 134 
 
 gratitude, 60, 68, 141, 143-144 
 
 guilt, 130 
 
 acceptance of, 123-124 
 
 analyst's, 87 
 
 avoidance of, 6, 10, 126 
 
 borrowed, 10, 25 
 
 in disappointedness, 21-22 
 
 lack of, 4, 43 
 
 in negative therapeutic 
 
 reactions, 133-134, 140 
 
 for projective fantasies, 6 3  64 
 
 in relationship with parents, 
 
 34-35, 97 
 
 identification. See also 
 
 introjective identification; 
 
 projective identification 
 
 with aggressors, 47, 49 
 
 with analyst, 75 
 
 with father, 95 
 
 with mother, 46-47 
 
 mother's with daughter, 145 
 
 identity, losing, 40 
 
 inadequacy, 102 
 
 instincts. See drives 
 
 "Instincts and Their Vicissi
 
 tudes" (Freud), 58, 60 
 
 interpretations, 75, 77, 116, 
 
 141 
 
 acceptance of, 9, 123 
 
 of life material, 76-78of 
 
 resistance, 136-137 
 
 response to, 32, 145 
 
 interventions, 45 
 
 language of, 52-53 
 
 and resistance, 80, 136 
 
 response to, 71, 120-121 
 
 introjective identification, 2 7  28 
 
 introjects, dead parents as, 5 
 
 hate, 62-63 
 
 Heimann, P., 66 
 
 Horney, K., 57 
 
 humiliation and mortification, Jacobson, E . , 14 
 
 19 
 
 Jane, case study of, 122-129 
 
 and envy, 43-45 
 
 jealousy, 73-74 
 
 in fantasies, 37-39 
 
 J i m , case study of, 142-145 
 
 internalization of, 49-50 
 
 Joseph, B . , 14, 118 
 
 as losing face, 40-42 
 
 joylessness, 2 
 
 and omnipotence, 44-45 
 
 projection onto analyst, 6 2  Kitty, case study of, 145-146 
 
 63 
 
 Klein, M . , 18, 140 
 
 sources of, 47-49 
 
 on envy, 55, 58-62, 66-68 
 
 Kleinians, 92, 134 
 
 Kohut, H . , 49, 67 
 
 idealization, 15-16, 26 
 
 of analyst, 44, 67, 73 
 
 in defenses, 49, 65-66 
 
 language, 52 
 
 and disappointedness, 23-24 
 
 antithetical words, 38-39 
 
 of parents, 27, 34 
 
 of interventions, 52-53 
 
 160
 
 INDEX
 
 objects, 96 
 
 attachment to bad, 21, 117, 
 
 143 
 
 bad, 16-17, 22, 28, 37, 42, 
 
 143 
 
 good, 16-17, 20-22, 97 
 
 internal, 21, 37, 42 
 
 obsessions, 96-101 
 
 oedipal desires, 129 
 
 oedipal triangle, 96, 130 
 
 Masochism in Modern Man Oedipus complex, 13, 57-58, 
 
 (Reik), 22 
 
 140 
 
 masochism/sadomasochism, 
 
 7, 22, 95 
 
 omnipotence, 3-4, 29, 81 
 
 expressions of, 11, 28, 73 
 
 analyst's, 140 
 
 pleasure from, 3-4, 10 
 
 as defense, 8, 17, 130 
 
 memories, idealized, 26 
 
 and envy, 66, 74-75 
 
 mental processes, 84, 113 and false depressive 
 
 115 
 
 position, 199-120 
 
 and false goodness, 102 mortification. See humiliation 
 
 103, 105 
 
 and mortification 
 
 and humiliation, 44-45, 4 7  mother, 127, 140, 143 
 
 48 
 
 identification with, 46-47 
 
 identification with daughter, 
 
 playing role of, 143-144 
 
 145 
 
 and self-sufficiency, 141-142 
 
 insecurity of, 94-96 
 
 working through, 30, 35-36, 
 
 mother-child relationships, 
 
 123, 126 
 
 58-59 
 
 ostracism, fantasies of, 38 
 
 motivations, 106-107, 135-136 
 
 "Mourning and Melancholia" 
 
 paranoid-schizoid position, 
 
 (Freud), 60 
 
 92, 122 
 
 characteristics of, 101-102, 
 
 112, 114 
 
 narcissism, 17, 59-60, 81, 
 
 and humiliation, 43, 45, 5 0  130, 141 
 
 narcissistic damage, 5 
 
 51 
 
 negative therapeutic reaction, 
 
 moving out of, 30 
 
 63-64, 91-92, 133-134, 
 
 object relations in, 59-60 
 
 138-141 
 
 regression to, 124, 129-130 
 
 parents, 10, 34, 47, 64, 74, 
 
 object relations, 60-61 
 
 98, 142, 146 
 
 analyst in, 75-76 
 
 dependence on, 32, 100, 142 
 
 development of, 58-59, 94 
 
 and disappointment, 21, 2 7  and disappointedness, 18, 23 
 
 28, 127 
 
 goodness in, 92-93 
 
 fanatical attachment to, 5-6 
 
 lack of emotion in, 7-8 
 
 values in, 106-108 
 
 Loewald, H . , 77, 115 
 
 Loewenstein, R M . , 115 
 
 loss, 89 
 
 defenses against, 102, 111 
 
 from termination of therapy, 
 
 86, 109 
 
 161
 
 INDEX
 
 passivity/activity, 28 
 
 pathology, 14, 27 
 
 penis envy, 55-58 
 
 persecution fantasies, 42 
 
 pleasure 
 
 acceptance of, 9-10 
 
 and disappointment, 16-17 
 
 interference with, 10, 29 
 
 in suffering, 1-4, 10, 22, 89 
 
 and tolerance of 
 
 imperfections, 17-18 
 
 projection, 29, 71, 126 
 
 acceptance of, 122-123 
 
 onto analyst, 17, 44, 46, 6 2  64 
 
 projective identification, 16, 
 
 27-28, 42, 47 
 
 and absence of analyst, 8 1  82 
 
 with analyst, 95, 120, 143 
 
 and countertransference, 
 
 87-88 
 
 and disappointedness, 22, 
 
 24-26 
 
 and envy, 64-67 
 
 false goodness as, 102-103 
 
 psychic reality, 19-20, 118 
 
 psychic retreat, 27-28 
 
 psychoanalysis, 61. See also 
 
 therapy 
 
 essential ideas of, 116-117, 
 
 138 
 
 perspectives on shame in, 
 
 51-52 
 
 Psychoanalytic Study of the 
 
 Child, The, 51 
 
 psychotherapist. See analyst 
 
 rage. See anger 
 
 reaction formation, 81 
 
 reality, 5-6 
 
 psychic, 19-20, 118 
 
 162
 
 reality testing, 18, 23 
 
 regression, 63, 65 
 
 to paranoid-schizoid 
 
 position, 124, 129-130 
 
 from progress i n therapy, 
 
 141-142 
 
 and termination, 109-110, 
 
 131 
 
 Reik, T . , 22 
 
 rejection, 39-40, 42 
 
 relationships, 145 
 
 capacity for, 3, 5-6, 29-30 
 
 manipulation of, 3-4, 28 
 
 resistance to, 27, 79-81 
 
 us. self-sufficiency, 141-142 repetition 
 
 in transference, 4-5, 7, 11, 
 
 25-26, 95 
 
 in working through, 3 
 
 repression, 27, 101 
 
 resistance, 79-80, 134-138 
 
 retaliation 
 
 and absence of analyst, 7 2  73, 81, 83-84 
 
 fear of, 46, 63, 102-103 
 
 Riviere, J . , 63, 134, 140 
 
 sadness, 133 
 
 sadomasochism. See 
 
 masochism/ 
 
 sadomasochism 
 
 self, security of, 82 
 
 self-consciousness, 41 -42 
 
 self-esteem, 47, 81, 142 
 
 separation, 111 
 
 termination as, 109, 130-131 
 
 sexuality, i n therapeutic 
 
 relationship, 73-74, 89 
 
 shame, 19, 39, 42, 51. See 
 
 also humiliation and 
 
 mortification 
 
 silence, 71-72 
 
 
 
 INDEX
 
 therapist. See analyst 
 
 Spillius, E . B . , 59 
 
 therapy, 139. See also 
 
 splitting, 18, 50, 126, 137 
 
 in defenses against envy, 44, 
 
 termination, of therapy 
 
 65-66 
 
 acceptance of limits of, 118 of fantasies and rational 
 
 119 
 
 ambivalence about progress 
 
 thought, 5-6 
 
 in, 32-34, 127-128 
 
 of good and bad, 125 
 
 of presence and absence of 
 
 benefits from, 5, 8-10, 17 18, 29-30, 143-144 
 
 analyst, 78-79 
 
 superego, pathology of, 14 
 
 effects of, 139, 149 
 
 emotions of analyst in, 86 88 
 
 Ted, case study of, 141-142 
 
 envy i n , 62-68, 65 
 
 disappointment of, 26-36 
 
 false depressive position in, 
 
 joylessness of, 2-11 
 
 suppression of emotions by, 
 
 119-121 
 
 hopefulness about, 28-29 
 
 93-94 
 
 payment for, 8, 32 
 
 termination, of therapy, 109 
 
 ambivalence about, 128-129 response to progress in, 
 
 116-117, 133, 141-142, 
 
 analyst's response to, 115 146- 147 
 
 116, 118 
 
 shame in, 42, 48 
 
 clinical examples of, 122 time, i n mental processes, 
 
 130 
 
 countertransference around, 
 
 113-115 
 
 86, 121-122 
 
 toilet training, 39 
 
 defenses against, 110-111 
 
 Totem and Taboo (Freud), 83 
 
 fear of, 124, 130 
 
 transference, 43, 129, 138 
 
 timing of, 115, 131 
 
 development of, 30-32 
 
 therapeutic relationship, 89 
 
 and disappointedness, 20, 
 
 and absence of analyst, 7 1  23-24 
 
 72, 78-82 
 
 disappointment in, 9, 28 
 
 after termination, 109-110 
 
 effects of not attending to, 
 
 characteristics of, 85, 135 100-101 
 
 137 
 
 effects on therapeutic 
 
 distance and closeness i n , 
 
 relationship, 85, 98 
 
 95-96, 98-100 
 
 envy in, 62-63 
 
 false depressive position in, 
 
 evaluating state of, 127-128 
 
 119-120 
 
 false depressive position in, 
 
 patient's difficulty with, 2 8  120 
 
 30 
 
 and jealousy during 
 
 presence of analyst in, 88-89 
 
 analyst's absence, 73-74 
 
 resistance i n / t o , 135, 141, 
 
 in manifest life material, 7 6  143-144 
 
 78 
 
 163
 
 INDEX
 
 unconscious, 16, 112, 135 
 
 transference [continued) 
 
 understanding functions, 
 
 presence of analyst in, 7 5  116-117, 138-139 
 
 76, 88 
 
 undeservingness, 22, 43, 89 
 
 repetition in, 4-5, 7, 11, 2 5  26, 95 
 
 Weltanschauung, 61 
 
 resistance to, 79-80 
 
 as shutting out feelings, 6-7 Winnicott, D. W., 114 
 
 wishes, 15, 105 
 
 types of, 34, 143, 146 
 
 women/girls, 56-58 
 
 trauma, and 
 
 disappointedness, 18-20 working through, 3 
 
 164
 
 i
 
 'Roy Schafer has written a cameo masterpiece. Beautifully clear, clini cally incisive and intensely human, this is a book by a deep Freudian thinker whose work has been influenced by a profound understanding of successive waves in the modern revolution in psychoanalytic thinking. . . . Beset by painful feelings, one of which is feeling hopeless about being able to get rid of their emotional pain, patients throw obstacles in the way of analysis but hope against all hope that their analysts will stand fast. Thus, troubled persons depend on their analysts to maintain their analytic position through thick and thin. In today's personally and culturally troubled times all of us can be helped to find and hold our analytic attitude by reading this book and particularly Schafer's power ful analysis of the way our feelings as analysts, formed in the hot house of clinical encounters, can influence not only our interventions but our conceptualizations as well. Highly recommended.' —Professor David Tuckett, Psychoanalysis Unit, Sub-Department of Clinical Psychology, University College London 'For several years Schafer has been trying to integrate the clinical approach of the contemporary British Kleinians with the contemporary Freudian and ego psychological structure he has long helped to build. Bad Feelings is the evidence of his success. By focusing on painful affects and our defenses against them, this master clinician has found the natural bridge across which the two traditions can meet. Replete with generous and self-observant clinical illustrations, along with prac tical wisdom and advice, Bad Feelings provides a unique window into the envy, humiliation, disappointment, and despair suffered by both patient and analyst. Schafer's clinical integrations advance the dialogue across an historical gulf, and we are all the beneficiaries of his work.' —Henry F. Smith, M.D. Editor, The Psychoanalytic Quarterly Cover Design: Kaoru Tamura, Natalya Balnova Photo: © Akos Szilvasi 2002
 
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